महाभारतः mahābhārataḥ - book-5, chapter-33, verse-63

पञ्चैव पूजयँल्लोके यशः प्राप्नोति केवलम् ।
देवान्पितॄन्मनुष्यांश्च भिक्षूनतिथिपञ्चमान् ॥६३॥

63. pañcaiva pūjayaँlloke yaśaḥ prāpnoti kevalam ,
devānpitṝnmanuṣyāṁśca bhikṣūnatithipañcamān.

63. pañca eva pūjayan loke yaśaḥ prāpnoti kevalam
devān pitṝn manuṣyān ca bhikṣūn atithipañcamān

63. In this world, one who duly honors these five categories of beings attains pure fame: the gods, the ancestors, human beings, mendicants, and guests, who are the fifth category.

Words meanings summery:

• पञ्च (pañca) - five

• एव (eva) - only, indeed, just

• पूजयन् (pūjayan) - worshiping, honoring, revering

• लोके (loke) - in the world, among people, in this life

• यशः (yaśaḥ) - fame, glory, renown, reputation

• प्राप्नोति (prāpnoti) - obtains, achieves, reaches, acquires

• केवलम् (kevalam) - only, exclusively, pure, mere

• देवान् (devān) - gods, deities

• पितॄन् (pitṝn) - ancestors, fathers

• मनुष्यान् (manuṣyān) - human beings, people

• च (ca) - and, also

• भिक्षून् (bhikṣūn) - mendicants, renunciates, monks

• अतिथिपञ्चमान् (atithipañcamān) - guests, with guests as the fifth category

Words meanings and morphology

पञ्च (pañca) - five

(indeclinable)

Note: Refers to the five categories of beings.

एव (eva) - only, indeed, just

(indeclinable)

पूजयन् (pūjayan) - worshiping, honoring, revering

(participle)

Nominative, masculine, singular of pūjayat

pūjayat - worshiping, honoring, revering, adoring

Present Active Participle

Derived from the root pūj (class 10, 'to worship') with the present active participle suffix -śatṛ.

Root: pūj (class 10)

लोके (loke) - in the world, among people, in this life

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, community

यशः (yaśaḥ) - fame, glory, renown, reputation

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, renown, reputation, splendor

प्राप्नोति (prāpnoti) - obtains, achieves, reaches, acquires

(verb)

3rd person , singular, active, present indicative (laṭ) of prāp

Root āp (class 5) prefixed with pra.

Prefix: pra

Root: āp (class 5)

केवलम् (kevalam) - only, exclusively, pure, mere

(adjective)

Accusative, neuter, singular of kevala

kevala - only, sole, exclusive, entire, pure

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

पितॄन् (pitṝn) - ancestors, fathers

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor

मनुष्यान् (manuṣyān) - human beings, people

(noun)

Accusative, masculine, plural of manuṣya

manuṣya - human being, man, person

च (ca) - and, also

(indeclinable)

भिक्षून् (bhikṣūn) - mendicants, renunciates, monks

(noun)

Accusative, masculine, plural of bhikṣu

bhikṣu - mendicant, beggar, monk, renunciate

Derived from root bhikṣ (to beg).

Root: bhikṣ

अतिथिपञ्चमान् (atithipañcamān) - guests, with guests as the fifth category

(compound noun)

Compound type : bahuvrīhi (atithi+pañcama)

• atithi – guest, stranger
  noun (masculine)
• pañcama – fifth
  adjective (masculine)