महाभारतः mahābhārataḥ - book-5, chapter-33, verse-36

परं क्षिपति दोषेण वर्तमानः स्वयं तथा ।
यश्च क्रुध्यत्यनीशः सन्स च मूढतमो नरः ॥३६॥

36. paraṁ kṣipati doṣeṇa vartamānaḥ svayaṁ tathā ,
yaśca krudhyatyanīśaḥ sansa ca mūḍhatamo naraḥ.

36. param kṣipati doṣeṇa vartamānaḥ svayam tathā yaḥ
ca krudhyati anīśaḥ san saḥ ca mūḍhatamaḥ naraḥ

36. That man is the most foolish (mūḍhatamaḥ naraḥ) who blames others for faults while he himself behaves in the same way, and who gets angry while being powerless.

Words meanings summery:

• परम् (param) - another (person), others (another, others, supreme (neuter))

• क्षिपति (kṣipati) - blames (others for faults) (throws, casts, blames)

• दोषेण (doṣeṇa) - for a fault (by blaming with a fault) (by fault, with a defect)

• वर्तमानः (vartamānaḥ) - behaving (in the same way) (being, existing, behaving, present)

• स्वयम् (svayam) - oneself, himself, personally

• तथा (tathā) - in the same way (as the one being blamed) (in that manner, likewise, so)

• यः (yaḥ) - he who (who, which, he who)

• च (ca) - and (and, also)

• क्रुध्यति (krudhyati) - gets angry, becomes angry

• अनीशः (anīśaḥ) - powerless, helpless, unable

• सन् (san) - being, existing

• सः (saḥ) - that (man) (that, he)

• च (ca) - and (and, also)

• मूढतमः (mūḍhatamaḥ) - most foolish, extremely deluded

• नरः (naraḥ) - man, human being

Words meanings and morphology

परम् (param) - another (person), others (another, others, supreme (neuter))

(pronoun)

Accusative, masculine, singular of para

para - other, different, supreme, distant

Note: Used as a pronoun 'another person'.

क्षिपति (kṣipati) - blames (others for faults) (throws, casts, blames)

(verb)

3rd person , singular, active, present (laṭ) of kṣip

Root: kṣip (class 6)

दोषेण (doṣeṇa) - for a fault (by blaming with a fault) (by fault, with a defect)

(noun)

Instrumental, masculine, singular of doṣa

doṣa - fault, defect, sin, blame

वर्तमानः (vartamānaḥ) - behaving (in the same way) (being, existing, behaving, present)

(adjective)

Nominative, masculine, singular of vartamāna

vartamāna - being, existing, present, behaving

Present Active Participle

Derived from √vṛt (to be, to exist, to turn) in the middle voice.

Root: vṛt (class 1)

Note: Used predicatively with 'svayam tathā'.

स्वयम् (svayam) - oneself, himself, personally

(indeclinable)

तथा (tathā) - in the same way (as the one being blamed) (in that manner, likewise, so)

(indeclinable)

यः (yaḥ) - he who (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

च (ca) - and (and, also)

(indeclinable)

क्रुध्यति (krudhyati) - gets angry, becomes angry

(verb)

3rd person , singular, active, present (laṭ) of krudh

Root: krudh (class 4)

अनीशः (anīśaḥ) - powerless, helpless, unable

(adjective)

Nominative, masculine, singular of anīśa

anīśa - powerless, helpless, lacking control

Compound type : nañ-tatpuruṣa (an+īśa)

• an – not, un-
  indeclinable
• īśa – lord, master, powerful, capable
  adjective (masculine)
  From √īś (to rule, to be powerful).
  Root: īś (class 2)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real

Present Active Participle

From √as (to be).

Root: as (class 2)

Note: Used predicatively.

सः (saḥ) - that (man) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and (and, also)

(indeclinable)

मूढतमः (mūḍhatamaḥ) - most foolish, extremely deluded

(adjective)

Nominative, masculine, singular of mūḍhatama

mūḍhatama - most foolish, most ignorant, most deluded

Superlative degree of mūḍha.

Root: muh (class 4)

नरः (naraḥ) - man, human being

(noun)

Nominative, masculine, singular of nara

nara - man, human being