योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-95

किल तूष्णीं स्थितेनैव तत्पदं प्राप्यते परम् ।
परमं यत्र साम्राज्यमपि राम तृणायते ॥ ९५ ॥

kila tūṣṇīṃ sthitenaiva tatpadaṃ prāpyate param ,
paramaṃ yatra sāmrājyamapi rāma tṛṇāyate 95

95. kila tūṣṇīm sthitena eva tat padam prāpyate
param paramam yatra sāmrājyam api rāma tṛṇāyate

95. kila tūṣṇīm sthitena eva tat param padam prāpyate .
rāma,
yatra paramam sāmrājyam api tṛṇāyate .

95. Indeed, by merely remaining silent (tūṣṇīṃ), that supreme state is attained. O Rāma, in that state, even ultimate sovereignty appears as insignificant as a blade of grass.

Words meanings summery:

• किल (kila) - indeed, emphasizing certainty (indeed, verily, certainly, as if)

• तूष्णीम् (tūṣṇīm) - silently, quietly, in silence

• स्थितेन (sthitena) - by remaining in a state of quietness/silence (by one who is situated, by remaining, by being)

• एव (eva) - merely, only (only, merely, indeed, just)

• तत् (tat) - that (supreme) (that, that one)

• पदम् (padam) - the ultimate state or position (state, abode, step, foot, word, position)

• प्राप्यते (prāpyate) - is attained, is reached, is obtained

• परम् (param) - supreme, highest, ultimate

• परमम् (paramam) - supreme, highest, ultimate

• यत्र (yatra) - in which state (referring to tat padam) (where, in which place, in which state)

• साम्राज्यम् (sāmrājyam) - sovereignty, imperial rule, universal dominion

• अपि (api) - even (emphasizing insignificance) (even, also, too)

• राम (rāma) - O Rāma

• तृणायते (tṛṇāyate) - appears as insignificant as a blade of grass (is considered as a blade of grass, becomes like grass, is reduced to grass)

Words meanings and morphology

किल (kila) - indeed, emphasizing certainty (indeed, verily, certainly, as if)

(indeclinable)

तूष्णीम् (tūṣṇīm) - silently, quietly, in silence

(indeclinable)

Adverbial form.

स्थितेन (sthitena) - by remaining in a state of quietness/silence (by one who is situated, by remaining, by being)

(adjective)

Instrumental, masculine, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

Derived from root sthā (to stand) + kta suffix.

Root: sthā (class 1)

Note: Implicitly refers to a person or the self.

एव (eva) - merely, only (only, merely, indeed, just)

(indeclinable)

तत् (tat) - that (supreme) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Agrees with padam.

पदम् (padam) - the ultimate state or position (state, abode, step, foot, word, position)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, mark, state, position, abode, ultimate state

Root: pad (class 4)

Note: Subject of prāpyate.

प्राप्यते (prāpyate) - is attained, is reached, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Passive voice of root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent

Note: Agrees with padam.

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

Superlative form of para.

Note: Agrees with sāmrājyam.

यत्र (yatra) - in which state (referring to tat padam) (where, in which place, in which state)

(indeclinable)

Locative of yad.

साम्राज्यम् (sāmrājyam) - sovereignty, imperial rule, universal dominion

(noun)

Nominative, neuter, singular of sāmrājya

sāmrājya - sovereignty, imperial rule, universal dominion, empire

Derived from samrāj (emperor).

Root: rāj (class 1)

Note: Subject of tṛṇāyate.

अपि (api) - even (emphasizing insignificance) (even, also, too)

(indeclinable)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, charming

Root: ram (class 1)

तृणायते (tṛṇāyate) - appears as insignificant as a blade of grass (is considered as a blade of grass, becomes like grass, is reduced to grass)

(verb)

3rd person , singular, middle, present (laṭ) of tṛṇa

Denominative verb

Formed from noun tṛṇa with āya suffix, indicating 'to behave like' or 'to become like'. Used in ātmanepada.

Root: tṛṇ

Note: Denominative verb.