योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-94

ऊर्ध्वबाहुर्विरौम्येष न च कश्चिच्छृणोति तत् ।
असंकल्पः परं श्रेयः स किमन्तर्न भाव्यते ॥ ९४ ॥

ūrdhvabāhurviraumyeṣa na ca kaścicchṛṇoti tat ,
asaṃkalpaḥ paraṃ śreyaḥ sa kimantarna bhāvyate 94

94. ūrdhvabāhuḥ viraumi eṣa na ca kaścit śṛṇoti tat
asaṅkalpaḥ param śreyaḥ sa kim antaḥ na bhāvyate

94. eṣa ūrdhvabāhuḥ viraumi,
ca kaścit tat na śṛṇoti .
asaṅkalpaḥ param śreyaḥ .
sa kim antaḥ na bhāvyate?

94. I cry out with uplifted arms, yet no one hears that. The absence of resolve (asaṅkalpa) is the supreme good. Why is it not contemplated within (the mind)?

Words meanings summery:

• ऊर्ध्वबाहुः (ūrdhvabāhuḥ) - with uplifted arms, having raised arms

• विरौमि (viraumi) - I cry out, I shout, I lament

• एष (eṣa) - (referring to the speaker) 'I' (this, this one, he)

• न (na) - not, no

• च (ca) - and, also, moreover

• कश्चित् (kaścit) - someone, anyone, a certain one

• शृणोति (śṛṇoti) - hears, listens

• तत् (tat) - (referring to the crying out) (that, that one)

• असङ्कल्पः (asaṅkalpaḥ) - absence of resolve, non-volition, freedom from intention

• परम् (param) - supreme, highest, ultimate

• श्रेयः (śreyaḥ) - good, welfare, ultimate good, supreme benefit

• स (sa) - (referring to asaṅkalpaḥ) (that, he)

• किम् (kim) - why (what, why)

• अन्तः (antaḥ) - within the mind/heart (within, inside, in the interior)

• न (na) - not, no

• भाव्यते (bhāvyate) - is contemplated or understood (is contemplated, is meditated upon, is realized, is brought into existence)

Words meanings and morphology

ऊर्ध्वबाहुः (ūrdhvabāhuḥ) - with uplifted arms, having raised arms

(adjective)

Nominative, masculine, singular of ūrdhvabāhu

ūrdhvabāhu - one whose arms are raised

Compound type : bahuvrīhi (ūrdhva+bāhu)

• ūrdhva – upward, elevated
  adjective
• bāhu – arm
  noun (masculine)

विरौमि (viraumi) - I cry out, I shout, I lament

(verb)

1st person , singular, active, present (laṭ) of virā

Prefix: vi

Root: ru (class 2)

एष (eṣa) - (referring to the speaker) 'I' (this, this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Used here for the first person speaker.

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

कश्चित् (kaścit) - someone, anyone, a certain one

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

शृणोति (śṛṇoti) - hears, listens

(verb)

3rd person , singular, active, present (laṭ) of śru

Root: śru (class 5)

तत् (tat) - (referring to the crying out) (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that

असङ्कल्पः (asaṅkalpaḥ) - absence of resolve, non-volition, freedom from intention

(noun)

Nominative, masculine, singular of asaṅkalpa

asaṅkalpa - absence of intention, resolve, or will

Compound type : nañ-tatpuruṣa (a+saṅkalpa)

• a – not, non-
  indeclinable
• saṅkalpa – resolve, intention, will, desire
  noun (masculine)
  From root kḷp with prefix sam.
  Prefix: sam
  Root: kḷp (class 10)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent

Note: Agrees with śreyaḥ.

श्रेयः (śreyaḥ) - good, welfare, ultimate good, supreme benefit

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, welfare, ultimate good, supreme benefit, virtue

Comparative degree of śrī (prosperity, excellence), meaning 'more excellent' or 'most excellent', hence 'the good' or 'supreme good'.

Note: Predicate nominative.

स (sa) - (referring to asaṅkalpaḥ) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to asaṅkalpaḥ.

किम् (kim) - why (what, why)

(indeclinable)

Note: Used adverbially.

अन्तः (antaḥ) - within the mind/heart (within, inside, in the interior)

(indeclinable)

Note: Refers to the internal self or mind.

न (na) - not, no

(indeclinable)

भाव्यते (bhāvyate) - is contemplated or understood (is contemplated, is meditated upon, is realized, is brought into existence)

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Causative passive formation of root bhū.

Root: bhū (class 1)

Note: The subject is sa (that, referring to asaṅkalpaḥ).