योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-35

आसितं भासनं शान्तमभासं नभसा समम् ।
अनाद्यन्तमजं कान्तं तच्छ्रेष्ठासङ्ग उच्यते ॥ ३५ ॥

āsitaṃ bhāsanaṃ śāntamabhāsaṃ nabhasā samam ,
anādyantamajaṃ kāntaṃ tacchreṣṭhāsaṅga ucyate 35

35. āsitam bhāsanam śāntam abhāsam nabhasā samam
anādyantam ajam kāntam tat śreṣṭha āsangaḥ ucyate

35. āsitam bhāsanam abhāsam śāntam nabhasā samam
anādyantam ajam kāntam tat śreṣṭhaḥ āsangaḥ ucyate

35. That which is established, luminous yet unmanifest, tranquil, like the (pervading) sky; unborn, without beginning or end, and beautiful – that is declared to be the supreme detachment.

Words meanings summery:

• आसितम् (āsitam) - established, settled, seated, existing

• भासनम् (bhāsanam) - shining, luminous, appearing

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अभासम् (abhāsam) - unmanifest, without luster, non-shining

• नभसा (nabhasā) - by the sky, with the sky

• समम् (samam) - similar, equal, like

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• अजम् (ajam) - unborn

• कान्तम् (kāntam) - lovely, beautiful, desired

• तत् (tat) - that, it

• श्रेष्ठ (śreṣṭha) - supreme, excellent, best

• आसन्गः (āsangaḥ) - detachment, non-attachment, non-contact

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

आसितम् (āsitam) - established, settled, seated, existing

(adjective)

Nominative, neuter, singular of āsita

āsita - established, seated, existing

Past Passive Participle

Derived from root ās (to sit, to dwell) with suffix -ta.

Root: ās (class 2)

भासनम् (bhāsanam) - shining, luminous, appearing

(adjective)

Nominative, neuter, singular of bhāsana

bhāsana - shining, luminous, appearing

Present Active Participle (secondary suffix)

Derived from root bhās (to shine) with suffix -ana.

Root: bhās (class 1)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm

Past Passive Participle

Derived from root śam (to be calm, to cease) with suffix -ta.

Root: śam (class 4)

अभासम् (abhāsam) - unmanifest, without luster, non-shining

(adjective)

Nominative, neuter, singular of abhāsa

abhāsa - unmanifest, non-shining, without appearance

Compound type : nañ-tatpuruṣa (a+bhāsa)

• a – not, non-, un-
  prefix
• bhāsa – light, appearance, shining
  noun (masculine)
  Root: bhās (class 1)

नभसा (nabhasā) - by the sky, with the sky

(noun)

Instrumental, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud

समम् (samam) - similar, equal, like

(adjective)

Nominative, neuter, singular of sama

sama - equal, similar, same

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end

Compound type : nañ-bahuvrīhi (an+ādi+anta)

• an – not, without
  prefix
• ādi – beginning, source
  noun (masculine)
• anta – end, boundary
  noun (masculine)

अजम् (ajam) - unborn

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, non-, un-
  prefix
• ja – born, produced
  adjective
  Root: jan (class 4)

कान्तम् (kāntam) - lovely, beautiful, desired

(adjective)

Nominative, neuter, singular of kānta

kānta - desired, loved, beautiful

Past Passive Participle

Derived from root kam (to desire) with suffix -ta.

Root: kam (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

श्रेष्ठ (śreṣṭha) - supreme, excellent, best

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, excellent, supreme

Superlative degree of praśasya (excellent).

आसन्गः (āsangaḥ) - detachment, non-attachment, non-contact

(noun)

Nominative, masculine, singular of āsanga

āsanga - detachment, non-attachment, non-contact

Derived from root sañj (to cling) with prefix ā and nominalizing suffix -a.

Prefix: ā

Root: sañj (class 1)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)