योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-46

अथवा साधुसंगत्या वैराग्यं नाभ्युदेति हि ।
वैराग्येऽभ्युदिते जन्तोरवश्यं भूमिकोदयः ॥ ४६ ॥

athavā sādhusaṃgatyā vairāgyaṃ nābhyudeti hi ,
vairāgye'bhyudite jantoravaśyaṃ bhūmikodayaḥ 46

46. athavā sādhu-saṅgatyā vairāgyam na abhyudeti hi |
vairāgye abhyudite jantoḥ avaśyam bhūmikodayaḥ ||

46. athavā sādhu-saṅgatyā vairāgyam na hi abhyudeti
vairāgye abhyudite jantoḥ bhūmikodayaḥ avaśyam

46. However, detachment (vairāgya) indeed does not arise merely from the association with the virtuous. Yet, when detachment (vairāgya) has arisen in a being, then the progression through the spiritual stages (bhūmikā) certainly commences.

Words meanings summery:

• अथवा (athavā) - or, alternatively, however

• साधु-सङ्गत्या (sādhu-saṅgatyā) - by the association of the virtuous/sages, by good company

• वैराग्यम् (vairāgyam) - detachment, dispassion, non-attachment

• न (na) - not, no

• अभ्युदेति (abhyudeti) - arises, comes forth, develops

• हि (hi) - indeed, certainly, surely, for, because

• वैराग्ये (vairāgye) - in detachment, upon detachment, when detachment (has arisen)

• अभ्युदिते (abhyudite) - having arisen, developed, appeared

• जन्तोः (jantoḥ) - of a living being, creature, human being

• अवश्यम् (avaśyam) - certainly, necessarily, inevitably

• भूमिकोदयः (bhūmikodayaḥ) - the rise of stages, development of spiritual stages

Words meanings and morphology

अथवा (athavā) - or, alternatively, however

(indeclinable)

साधु-सङ्गत्या (sādhu-saṅgatyā) - by the association of the virtuous/sages, by good company

(noun)

Instrumental, feminine, singular of sādhu-saṅgati

sādhu-saṅgati - association with the virtuous, good company

Compound type : tatpuruṣa (sādhu+saṅgati)

• sādhu – virtuous, good, saintly; a sage, a holy man
  adjective
• saṅgati – association, union, company
  noun (feminine)
  Prefix: sam
  Root: gam (class 1)

वैराग्यम् (vairāgyam) - detachment, dispassion, non-attachment

(noun)

Accusative, neuter, singular of vairāgya

vairāgya - detachment, dispassion, non-attachment

न (na) - not, no

(indeclinable)

अभ्युदेति (abhyudeti) - arises, comes forth, develops

(verb)

3rd person , singular, active, present (lat) of abhy-ud-i

Root 'i' with prefixes 'abhi' and 'ud'

Prefixes: abhi+ud

Root: i (class 2)

हि (hi) - indeed, certainly, surely, for, because

(indeclinable)

वैराग्ये (vairāgye) - in detachment, upon detachment, when detachment (has arisen)

(noun)

Locative, neuter, singular of vairāgya

vairāgya - detachment, dispassion, non-attachment

Note: Used in a locative absolute construction.

अभ्युदिते (abhyudite) - having arisen, developed, appeared

(adjective)

Locative, neuter, singular of abhy-ud-ita

abhy-ud-ita - risen, appeared, developed

Past Passive Participle

Past passive participle of root 'i' with prefixes 'abhi' and 'ud'

Prefixes: abhi+ud

Root: i (class 2)

Note: Used in a locative absolute construction with vairāgye.

जन्तोः (jantoḥ) - of a living being, creature, human being

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, human being

Root: jan (class 4)

अवश्यम् (avaśyam) - certainly, necessarily, inevitably

(indeclinable)

भूमिकोदयः (bhūmikodayaḥ) - the rise of stages, development of spiritual stages

(noun)

Nominative, masculine, singular of bhūmikodaya

bhūmikodaya - rise of stages, development of spiritual stages

Compound type : tatpuruṣa (bhūmikā+udaya)

• bhūmikā – stage, level, ground, role
  noun (feminine)
• udaya – rise, ascent, emergence, prosperity
  noun (masculine)
  From root 'i' with prefix 'ud'
  Prefix: ud
  Root: i (class 2)