योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-50

भोगजाले परिक्षीणे जायन्ते योगिनो भुवि ।
शुचीनां श्रीमतां गेहे गुप्ते गुणवतां सताम् ॥ ५० ॥

bhogajāle parikṣīṇe jāyante yogino bhuvi ,
śucīnāṃ śrīmatāṃ gehe gupte guṇavatāṃ satām 50

50. bhogajāle parikṣīṇe jāyante yoginaḥ bhuvi
śucīnām śrīmatām gehe gupte guṇavatām satām

50. bhogajāle parikṣīṇe,
yoginaḥ bhuvi jāyante.
śucīnām,
śrīmatām,
guṇavatām,
satām gupte gehe.

50. When the web of worldly enjoyments is completely exhausted, yogis (yogin) are born on earth, in the protected homes of pure, prosperous, virtuous, and good people.

Words meanings summery:

• भोगजाले (bhogajāle) - in the net of enjoyments, in the web of experiences

• परिक्षीणे (parikṣīṇe) - when exhausted, when diminished, when wasted away

• जायन्ते (jāyante) - are born, come into being

• योगिनः (yoginaḥ) - yogis, practitioners of yoga

• भुवि (bhuvi) - on earth, in the world, on the ground

• शुचीनाम् (śucīnām) - of the pure, of the clean

• श्रीमताम् (śrīmatām) - of the prosperous, of the glorious, of those with fortune

• गेहे (gehe) - in the house, in the home

• गुप्ते (gupte) - in a protected (place), in a hidden (place)

• गुणवताम् (guṇavatām) - of the virtuous, of those with good qualities

• सताम् (satām) - of the good, of the righteous, of the existent ones

Words meanings and morphology

भोगजाले (bhogajāle) - in the net of enjoyments, in the web of experiences

(noun)

Locative, neuter, singular of bhogajāla

bhogajāla - net of enjoyments, web of experiences

Compound type : tatpuruṣa (bhoga+jāla)

• bhoga – enjoyment, experience, pleasure
  noun (masculine)
  Root: bhuj (class 7)
• jāla – net, web, snare
  noun (neuter)

परिक्षीणे (parikṣīṇe) - when exhausted, when diminished, when wasted away

(adjective)

Locative, neuter, singular of parikṣīṇa

parikṣīṇa - exhausted, wasted, diminished, completely destroyed

Past Passive Participle

Derived from root kṣi (to waste, destroy) with prefix pari (completely).

Prefix: pari

Root: kṣi (class 1)

Note: Agrees with 'bhogajāle'.

जायन्ते (jāyante) - are born, come into being

(verb)

3rd person , plural, middle, present (lat) of jan

Passive voice formation in present tense for ātmanepada.

Root: jan (class 4)

Note: Formally passive/middle from Dhatupatha (janāyate is ātmanepada).

योगिनः (yoginaḥ) - yogis, practitioners of yoga

(noun)

Nominative, masculine, plural of yogin

yogin - yogi, practitioner of yoga (yoga), ascetic, contemplative

Derived from yoga + -in suffix.

भुवि (bhuvi) - on earth, in the world, on the ground

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, place, world

शुचीनाम् (śucīnām) - of the pure, of the clean

(adjective)

Genitive, masculine, plural of śuci

śuci - pure, clean, bright, holy, virtuous

Note: Agrees with 'satām' and implies 'of people'.

श्रीमताम् (śrīmatām) - of the prosperous, of the glorious, of those with fortune

(adjective)

Genitive, masculine, plural of śrīmat

śrīmat - prosperous, glorious, splendid, fortunate, wealthy

Possessive adjective formed with suffix -mat.

Note: Agrees with 'satām'.

गेहे (gehe) - in the house, in the home

(noun)

Locative, neuter, singular of geha

geha - house, dwelling, home

गुप्ते (gupte) - in a protected (place), in a hidden (place)

(adjective)

Locative, neuter, singular of gupta

gupta - protected, hidden, secret, preserved

Past Passive Participle

Derived from root gup (to protect, hide).

Root: gup (class 1)

Note: Agrees with 'gehe'.

गुणवताम् (guṇavatām) - of the virtuous, of those with good qualities

(adjective)

Genitive, masculine, plural of guṇavat

guṇavat - virtuous, meritorious, possessing qualities, endowed with excellences

Possessive adjective formed with suffix -vat.

Note: Agrees with 'satām'.

सताम् (satām) - of the good, of the righteous, of the existent ones

(participle)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, righteous, true

Present Active Participle

Derived from root as (to be).

Root: as (class 2)

Note: Here used as a noun, 'of good people'.