योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-126, verse-53
उदेति योगयुक्तानामत्र केवलमार्यता ।
यां दृष्ट्वा मूढबुद्धीनामभ्युदेति मुमुक्षुता ॥ ५३ ॥
यां दृष्ट्वा मूढबुद्धीनामभ्युदेति मुमुक्षुता ॥ ५३ ॥
udeti yogayuktānāmatra kevalamāryatā ,
yāṃ dṛṣṭvā mūḍhabuddhīnāmabhyudeti mumukṣutā 53
yāṃ dṛṣṭvā mūḍhabuddhīnāmabhyudeti mumukṣutā 53
53.
udeti yogayuktānām atra kevalam āryatā yām
dṛṣṭvā mūḍhabuddhīnām abhyudeti mumukṣutā
dṛṣṭvā mūḍhabuddhīnām abhyudeti mumukṣutā
53.
atra yogayuktānām kevalam āryatā udeti.
yām dṛṣṭvā,
mūḍhabuddhīnām mumukṣutā abhyudeti.
yām dṛṣṭvā,
mūḍhabuddhīnām mumukṣutā abhyudeti.
53.
Here, for those engaged in (yoga), only nobleness arises. Seeing which, the desire for liberation (mokṣa) arises even for those with deluded intellects.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उदेति (udeti) - arises, comes forth, rises
- योगयुक्तानाम् (yogayuktānām) - for those engaged in yoga, of those endowed with yoga
- अत्र (atra) - here, in this place, in this matter
- केवलम् (kevalam) - only, solely, exclusively
- आर्यता (āryatā) - nobleness, spiritual quality, excellence
- याम् (yām) - which (feminine, singular, accusative)
- दृष्ट्वा (dṛṣṭvā) - having seen, seeing
- मूढबुद्धीनाम् (mūḍhabuddhīnām) - for those with deluded intellects, of those with foolish minds
- अभ्युदेति (abhyudeti) - arises, comes forth, comes into being
- मुमुक्षुता (mumukṣutā) - desire for liberation
Words meanings and morphology
उदेति (udeti) - arises, comes forth, rises
(verb)
3rd person , singular, active, present (lat) of ude
Prefix: ud
Root: i (class 2)
योगयुक्तानाम् (yogayuktānām) - for those engaged in yoga, of those endowed with yoga
(adjective)
Genitive, masculine, plural of yogayukta
yogayukta - joined with yoga (yoga), devoted to yoga (yoga), endowed with yoga (yoga)
Compound type : tatpuruṣa (yoga+yukta)
- yoga – union, conjunction, discipline, effort, spiritual practice (yoga)
noun (masculine)
Root: yuj (class 7) - yukta – joined, united, engaged, endowed with, proper
adjective (masculine)
Past Passive Participle
Derived from root yuj (to join).
Root: yuj (class 7)
Note: Used as a noun, 'for the yogayuktas'.
अत्र (atra) - here, in this place, in this matter
(indeclinable)
केवलम् (kevalam) - only, solely, exclusively
(adjective)
Nominative, neuter, singular of kevala
kevala - alone, exclusive, whole, entire, only, pure
Note: Used adverbially here. Agrees with 'āryatā' in sense.
आर्यता (āryatā) - nobleness, spiritual quality, excellence
(noun)
Nominative, feminine, singular of āryatā
āryatā - nobleness, excellence, dignity, spiritual quality, condition of an Arya
Derived from ārya with suffix -tā.
याम् (yām) - which (feminine, singular, accusative)
(pronoun)
Accusative, feminine, singular of yad
yad - which, what
Note: Refers to 'āryatā'.
दृष्ट्वा (dṛṣṭvā) - having seen, seeing
(indeclinable)
Absolutive/Gerund
Formed with the suffix -tvā.
Root: dṛś (class 1)
मूढबुद्धीनाम् (mūḍhabuddhīnām) - for those with deluded intellects, of those with foolish minds
(noun)
Genitive, masculine, plural of mūḍhabuddhi
mūḍhabuddhi - deluded intellect, foolish mind, one whose intellect is confused
Compound type : bahuvrīhi (mūḍha+buddhi)
- mūḍha – deluded, foolish, bewildered, perplexed
adjective (masculine)
Past Passive Participle
Derived from root muh (to be bewildered).
Root: muh (class 4) - buddhi – intellect, understanding, perception
noun (feminine)
Root: budh (class 1)
अभ्युदेति (abhyudeti) - arises, comes forth, comes into being
(verb)
3rd person , singular, active, present (lat) of abhyude
Prefixes: abhi+ud
Root: i (class 2)
मुमुक्षुता (mumukṣutā) - desire for liberation
(noun)
Nominative, feminine, singular of mumukṣutā
mumukṣutā - desire for liberation (mokṣa), desire for final emancipation
Derived from mumukṣu (desirous of liberation) with suffix -tā.
Root: muc (class 6)