योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-76

तदेतासु समग्रासु भूमिकासु नरो जयी ।
करिणी मदमत्ता सा यावन्न विजितौजसा ॥ ७६ ॥

tadetāsu samagrāsu bhūmikāsu naro jayī ,
kariṇī madamattā sā yāvanna vijitaujasā 76

76. tad etāsu samagrāsu bhūmikāsu naraḥ jayī
kariṇī madamattā sā yāvat na vijitaojasā

76. tad etāsu samagrāsu bhūmikāsu naraḥ jayī
sā madamattā kariṇī yāvat na vijitaojasā

76. Therefore, a person (who strives for) victory in all these (spiritual) stages, (will find that) that female elephant (the mind), intoxicated by passion, is not (truly overcome) until her strength is completely subdued.

Words meanings summery:

• तद् (tad) - therefore, then, that

• एतासु (etāsu) - in these

• समग्रासु (samagrāsu) - in all, in complete, in entire

• भूमिकासु (bhūmikāsu) - in these (spiritual) stages or levels of consciousness. (in stages, in states, in levels)

• नरः (naraḥ) - a man, a person

• जयी (jayī) - victorious, conqueror, triumphant

• करिणी (kariṇī) - The female elephant, symbolizing the restless and deluded mind. (female elephant)

• मदमत्ता (madamattā) - intoxicated by passion, frenzied

• सा (sā) - she, that (female)

• यावत् (yāvat) - as long as, until, as far as

• न (na) - not, no

• विजितओजसा (vijitaojasā) - (the female elephant) whose strength has been completely subdued (whose strength is conquered, whose vigor is overcome)

Words meanings and morphology

तद् (tad) - therefore, then, that

(indeclinable)

एतासु (etāsu) - in these

(pronoun)

Locative, feminine, plural of idam

idam - this, these

etas is an older or alternative stem for idam in some cases.

समग्रासु (samagrāsu) - in all, in complete, in entire

(adjective)

Locative, feminine, plural of samagra

samagra - entire, complete, all, whole

From sam + agra (foremost).

भूमिकासु (bhūmikāsu) - in these (spiritual) stages or levels of consciousness. (in stages, in states, in levels)

(noun)

Locative, feminine, plural of bhūmikā

bhūmikā - ground, stage, state, role, level

From bhūmi (earth, ground).

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Note: Subject of jayī.

जयी (jayī) - victorious, conqueror, triumphant

(adjective)

Nominative, masculine, singular of jayin

jayin - victorious, conquering, conqueror

Agent noun

From root ji (to conquer) with suffix -in.

Root: ji (class 1)

Note: Acts as predicate.

करिणी (kariṇī) - The female elephant, symbolizing the restless and deluded mind. (female elephant)

(noun)

Nominative, feminine, singular of kariṇī

kariṇī - female elephant

Feminine form of karin (having a trunk).

Note: Subject of the implied verb in the second clause.

मदमत्ता (madamattā) - intoxicated by passion, frenzied

(adjective)

Nominative, feminine, singular of madamatta

madamatta - intoxicated by passion/rut, maddened

Past Passive Participle

Formed from mada and root mad (to be intoxicated) with suffix -ta.

Compound type : tatpurusha (mada+matta)

• mada – intoxication, passion, pride, rut
  noun (masculine)
  From root mad.
  Root: mad (class 4)
• matta – intoxicated, maddened, wild, delighted
  adjective (masculine)
  Past Passive Participle
  From root mad with suffix -ta.
  Root: mad (class 4)

सा (sā) - she, that (female)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

यावत् (yāvat) - as long as, until, as far as

(indeclinable)

Correlative to tāvat.

न (na) - not, no

(indeclinable)

विजितओजसा (vijitaojasā) - (the female elephant) whose strength has been completely subdued (whose strength is conquered, whose vigor is overcome)

(adjective)

Nominative, feminine, singular of vijitaojas

vijitaojas - whose strength/vigor is conquered/overcome

Bahuvrihi compound: vijita (conquered) + ojas (strength).

Compound type : bahuvrihi (vijita+ojas)

• vijita – conquered, overcome, defeated
  adjective
  Past Passive Participle
  From root ji with vi.
  Prefix: vi
  Root: ji (class 1)
• ojas – vigor, strength, power, energy
  noun (neuter)

Note: Acts as predicate adjective to kariṇī.