योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-33

कृत्वा दूरतरे नूनमिति शब्दार्थभावनम् ।
यन्मौनमासनं शान्तं तच्छ्रेष्ठासङ्ग उच्यते ॥ ३३ ॥

kṛtvā dūratare nūnamiti śabdārthabhāvanam ,
yanmaunamāsanaṃ śāntaṃ tacchreṣṭhāsaṅga ucyate 33

33. kṛtvā dūratare nūnam iti śabdārthabhāvanam yat
maunam āsanam śāntam tat śreṣṭhāsangaḥ ucyate

33. nūnam iti śabdārthabhāvanam dūratare kṛtvā,
yat maunam śāntam āsanam,
tat śreṣṭhāsangaḥ ucyate

33. Having indeed cast far away the contemplation of words and their meanings, that silent (mauna) and tranquil posture (āsana) is called the supreme non-attachment (asaṅga).

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having made, having placed

• दूरतरे (dūratare) - far away, at a great distance

• नूनम् (nūnam) - indeed, certainly, surely

• इति (iti) - thus, so; (quotation marker)

• शब्दार्थभावनम् (śabdārthabhāvanam) - the contemplation of word and meaning

• यत् (yat) - which, that (relative pronoun, neuter)

• मौनम् (maunam) - silence, quietude

• आसनम् (āsanam) - seat, posture (āsana)

• शान्तम् (śāntam) - tranquil, peaceful, calm

• तत् (tat) - that (demonstrative pronoun, neuter)

• श्रेष्ठासन्गः (śreṣṭhāsangaḥ) - supreme non-attachment (asaṅga)

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having made, having placed

(indeclinable)

Absolutive (Gerund)

indeclinable past participle used to denote an action completed before another main action

Root: kṛ (class 8)

दूरतरे (dūratare) - far away, at a great distance

(adjective)

Locative, masculine, singular of dūratara

dūratara - further, more distant

comparative degree of `dūra` (far)

नूनम् (nūnam) - indeed, certainly, surely

(indeclinable)

इति (iti) - thus, so; (quotation marker)

(indeclinable)

शब्दार्थभावनम् (śabdārthabhāvanam) - the contemplation of word and meaning

(noun)

Accusative, neuter, singular of śabdārthabhāvana

śabdārthabhāvana - contemplation of the meaning of words, reflection on words and their sense

Compound type : tatpuruṣa (śabda+artha+bhāvana)

• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• bhāvana – contemplation, reflection, thought, imagination
  noun (neuter)
  derived from root `bhū` (to be) with causative meaning 'to cause to be, to imagine'
  Root: bhū (class 1)

यत् (yat) - which, that (relative pronoun, neuter)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

मौनम् (maunam) - silence, quietude

(noun)

Nominative, neuter, singular of mauna

mauna - silence, quietude, ascetic silence

derived from `muni` (sage)

आसनम् (āsanam) - seat, posture (āsana)

(noun)

Nominative, neuter, singular of āsana

āsana - sitting, seat, posture, manner of sitting

Root: ās (class 2)

शान्तम् (śāntam) - tranquil, peaceful, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, peaceful, pacified

Past Passive Participle

from root `śam` (to be calm)

Root: śam (class 4)

तत् (tat) - that (demonstrative pronoun, neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

श्रेष्ठासन्गः (śreṣṭhāsangaḥ) - supreme non-attachment (asaṅga)

(noun)

Nominative, masculine, singular of śreṣṭhāsanga

śreṣṭhāsanga - supreme non-attachment

Compound type : karmadhāraya (śreṣṭha+āsaṅga)

• śreṣṭha – best, most excellent, supreme
  adjective (masculine)
  superlative of `praśasya` (praiseworthy)
• āsaṅga – attachment, clinging, connection
  noun (masculine)
  from `a` (negation) + `saṅga` (attachment)
  Prefixes: ā+sam
  Root: sañj (class 1)

Note: The compound likely implies `śreṣṭha` + `asaṅga` (non-attachment), where the `a` of `asaṅga` merges with a preceding `a` sound (or simply 'supreme attachment' if `āsaṅga` is not negated here, which contextually seems unlikely).

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive, 3rd person singular

Root: vac (class 2)