योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-42

श्रेष्ठा संसङ्गता ह्येषा तृतीया भूमिकात्र हि ।
भवति प्रोज्झिताशेषसंकल्पकलनः पुमान् ॥ ४२ ॥

śreṣṭhā saṃsaṅgatā hyeṣā tṛtīyā bhūmikātra hi ,
bhavati projjhitāśeṣasaṃkalpakalanaḥ pumān 42

42. śreṣṭhā saṃsaṅgatā hi eṣā tṛtīyā bhūmikā atra
hi bhavati projjhitāśeṣasaṃkalpakalanaḥ pumān

42. eṣā tṛtīyā bhūmikā atra hi śreṣṭhā saṃsaṅgatā
hi pumān projjhitāśeṣasaṃkalpakalanaḥ bhavati

42. Indeed, this third stage (bhūmikā) is the most excellent here. In it, a person (puruṣa) becomes one who has completely abandoned all mental resolves and intentions.

Words meanings summery:

• श्रेष्ठा (śreṣṭhā) - most excellent (excellent, best, supreme)

• संसङ्गता (saṁsaṅgatā) - state of being associated, a stage (association, union, connection, attachment, state of being united)

• हि (hi) - indeed, certainly (emphatic particle) (indeed, certainly, for, because)

• एषा (eṣā) - this (feminine singular demonstrative pronoun, referring to bhūmikā) (this, she)

• तृतीया (tṛtīyā) - third

• भूमिका (bhūmikā) - stage (of spiritual progress) (ground, soil, stage, role, platform, step)

• अत्र (atra) - here, in this context (referring to the system of stages) (here, in this place, in this matter)

• हि (hi) - indeed, certainly (emphatic particle) (indeed, certainly, for, because)

• भवति (bhavati) - becomes (becomes, is, exists)

• प्रोज्झिताशेषसंकल्पकलनः (projjhitāśeṣasaṁkalpakalanaḥ) - one who has completely abandoned all mental resolves and intentions (one who has completely abandoned all mental formations/volitions/intentions)

• पुमान् (pumān) - a person (puruṣa) (man, person, soul, spirit, the supreme being (puruṣa))

Words meanings and morphology

श्रेष्ठा (śreṣṭhā) - most excellent (excellent, best, supreme)

(adjective)

Nominative, feminine, singular of śreṣṭha

śreṣṭha - best, excellent, superior, chief

Superlative form from praśasya (excellent)

Note: Qualifies saṃsaṅgatā and bhūmikā.

संसङ्गता (saṁsaṅgatā) - state of being associated, a stage (association, union, connection, attachment, state of being united)

(noun)

Nominative, feminine, singular of saṃsaṅgatā

saṁsaṅgatā - association, connection, union, attachment, state of being united

From saṃsaṅgata (associated) + tā (feminine suffix for abstract nouns)

Note: Subject of the first clause, implies 'is'.

हि (hi) - indeed, certainly (emphatic particle) (indeed, certainly, for, because)

(indeclinable)

एषा (eṣā) - this (feminine singular demonstrative pronoun, referring to bhūmikā) (this, she)

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to bhūmikā.

तृतीया (tṛtīyā) - third

(adjective)

Nominative, feminine, singular of tṛtīya

tṛtīya - third

From tri (three) + tīya suffix

Note: Qualifies bhūmikā.

भूमिका (bhūmikā) - stage (of spiritual progress) (ground, soil, stage, role, platform, step)

(noun)

Nominative, feminine, singular of bhūmikā

bhūmikā - ground, soil, stage, role, step, degree of spiritual development

From bhūmi (earth, ground) + ka (suffix)

Root: √bhū (class 1)

Note: Subject of the first clause, implies 'is'.

अत्र (atra) - here, in this context (referring to the system of stages) (here, in this place, in this matter)

(indeclinable)

From idam (this) + tral (suffix for place)

हि (hi) - indeed, certainly (emphatic particle) (indeed, certainly, for, because)

(indeclinable)

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of √bhū

Present active indicative

From √bhū, Class 1 bhavati

Root: √bhū (class 1)

Note: Verb for pumān.

प्रोज्झिताशेषसंकल्पकलनः (projjhitāśeṣasaṁkalpakalanaḥ) - one who has completely abandoned all mental resolves and intentions (one who has completely abandoned all mental formations/volitions/intentions)

(adjective)

Nominative, masculine, singular of projjhitāśeṣasaṃkalpakalana

projjhitāśeṣasaṁkalpakalana - one who has completely abandoned all mental formations

Compound adjective describing a person.

Compound type : bahuvrīhi (projjhita+aśeṣa+saṃkalpa+kalana)

• projjhita – completely abandoned, discarded, cast off
  adjective
  Past Passive Participle
  From pra-ujjh (to abandon, forsake)
  Prefix: pra
  Root: √ujjh (class 6)
• aśeṣa – all, complete, without remainder
  adjective (masculine)
  From a (not) + śeṣa (remainder)
• saṃkalpa – mental resolve, intention, volition, determination, conception
  noun (masculine)
  From sam-√kḷp (to form, to arrange)
  Prefix: sam
  Root: √kḷp (class 10)
• kalana – calculating, reckoning, forming, comprehending; activity of the mind
  noun (neuter)
  From √kal (to calculate, perceive) + ana (suffix for action noun)
  Root: √kal (class 10)

Note: Qualifies pumān.

पुमान् (pumān) - a person (puruṣa) (man, person, soul, spirit, the supreme being (puruṣa))

(noun)

Nominative, masculine, singular of puruṣ

puruṣ - man, person, human being, the Self (puruṣa), the Cosmic Person

Note: Subject of the second clause.