योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-29

अनास्थयेति भावानां यदभावनमान्तरम् ।
वाक्यार्थलग्नमनसः सामान्योऽसावसंगमः ॥ २९ ॥

anāsthayeti bhāvānāṃ yadabhāvanamāntaram ,
vākyārthalagnamanasaḥ sāmānyo'sāvasaṃgamaḥ 29

29. anāsthayā iti bhāvānām yat abhāvanam āntaram
vākyārtha-lagna-manasaḥ sāmānyaḥ asau asaṅgamaḥ

29. iti anāsthayā bhāvānām yat āntaram abhāvanam
vākyārtha-lagna-manasaḥ asau sāmānyaḥ asaṅgamaḥ

29. Therefore, the internal non-contemplation of (or indifference to) all existents (bhāva), attained through disinterest (anāsthā) by one whose mind is fixed on the meaning of scriptural statements (vākyārtha), that is indeed general non-attachment (asaṅgama).

Words meanings summery:

• अनास्थया (anāsthayā) - by indifference, by disinterest, by lack of faith

• इति (iti) - thus, so, in this way, therefore

• भावानाम् (bhāvānām) - of existences, of beings, of states (bhāva)

• यत् (yat) - which, what (relative pronoun)

• अभावनम् (abhāvanam) - non-contemplation, non-existence, absence of thought/feeling

• आन्तरम् (āntaram) - internal, inner, mental

• वाक्यार्थ-लग्न-मनसः (vākyārtha-lagna-manasaḥ) - for one whose mind is fixed on the meaning of scriptural statements (vākyārtha)

• सामान्यः (sāmānyaḥ) - common, general, ordinary

• असौ (asau) - that (person/thing)

• असङ्गमः (asaṅgamaḥ) - non-attachment, detachment, freedom from connection

Words meanings and morphology

अनास्थया (anāsthayā) - by indifference, by disinterest, by lack of faith

(noun)

Instrumental, feminine, singular of anāsthā

anāsthā - indifference, disinterest, lack of faith/regard

Derived from 'an' (negation) + 'āsthā' (faith, interest, concern).

Prefix: an

Root: sthā (class 1)

इति (iti) - thus, so, in this way, therefore

(indeclinable)

भावानाम् (bhāvānām) - of existences, of beings, of states (bhāva)

(noun)

Genitive, masculine, plural of bhāva

bhāva - existence, state, being, nature, emotion (bhāva)

Derived from root 'bhū' (to be, exist).

Root: bhū (class 1)

यत् (yat) - which, what (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Neuter singular nominative form of the relative pronoun 'yad'.

अभावनम् (abhāvanam) - non-contemplation, non-existence, absence of thought/feeling

(noun)

Nominative, neuter, singular of abhāvana

abhāvana - non-contemplation, non-existence, absence of thought/feeling

Derived from 'a' (negation) + 'bhāvana' (contemplation, existence, creation).

Prefix: a

Root: bhū (class 1)

आन्तरम् (āntaram) - internal, inner, mental

(adjective)

Nominative, neuter, singular of āntara

āntara - internal, inner, mental

Derived from 'antara' (inside, interior) with 'aṇ' suffix.

वाक्यार्थ-लग्न-मनसः (vākyārtha-lagna-manasaḥ) - for one whose mind is fixed on the meaning of scriptural statements (vākyārtha)

(noun)

Genitive, masculine, singular of vākyārtha-lagna-manas

vākyārtha-lagna-manas - one whose mind is absorbed in the meaning of sentences

Bahuvrīhi compound: 'one whose mind (manas) is fixed (lagna) on the meaning of statements (vākyārtha)'.

Compound type : bahuvrīhi (vākya+artha+lagna+manas)

• vākya – sentence, statement, scriptural text
  noun (neuter)
  Derived from root 'vac' (to speak).
  Root: vac (class 2)
• artha – meaning, purpose, object
  noun (masculine)
• lagna – fixed, attached, connected, absorbed
  adjective (masculine)
  Past Passive Participle
  From root 'lag' (to cling, attach) + 'kta' suffix.
  Root: lag (class 1)
• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)

सामान्यः (sāmānyaḥ) - common, general, ordinary

(adjective)

Nominative, masculine, singular of sāmānya

sāmānya - common, general, ordinary

असौ (asau) - that (person/thing)

(pronoun)

Nominative, masculine, singular of adas

adas - that (person/thing)

Demonstrative pronoun, masculine singular nominative form.

असङ्गमः (asaṅgamaḥ) - non-attachment, detachment, freedom from connection

(noun)

Nominative, masculine, singular of asaṅgama

asaṅgama - non-attachment, detachment, freedom from connection

Derived from 'a' (negation) + 'saṅgama' (union, attachment, meeting).

Prefix: a

Root: gam (class 1)