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6,126

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-126, verse-59

निर्विभागमनाद्यन्तं योगिनो युक्तचेतसः ।
समं सर्वं प्रपश्यन्ति चतुर्थी भूमिकामिताः ॥ ५९ ॥
nirvibhāgamanādyantaṃ yogino yuktacetasaḥ ,
samaṃ sarvaṃ prapaśyanti caturthī bhūmikāmitāḥ 59
59. nirvibhāgam anādyantam yoginaḥ yukta cetasaḥ
samam sarvam prapaśyanti caturthīm bhūmikām itāḥ
59. yukta cetasaḥ yoginaḥ caturthīm bhūmikām itāḥ
nirvibhāgam anādyantam samam sarvam prapaśyanti
59. Yogis with disciplined minds, who have attained the fourth stage, perceive everything as undifferentiated, without beginning or end, and equal.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निर्विभागम् (nirvibhāgam) - undifferentiated, without division
  • अनाद्यन्तम् (anādyantam) - without beginning or end, eternal
  • योगिनः (yoginaḥ) - yogis, practitioners of yoga
  • युक्त (yukta) - disciplined, concentrated, joined
  • चेतसः (cetasaḥ) - whose minds, of mind
  • समम् (samam) - equally, uniformly, same
  • सर्वम् (sarvam) - all, everything
  • प्रपश्यन्ति (prapaśyanti) - they see, they perceive
  • चतुर्थीम् (caturthīm) - the fourth
  • भूमिकाम् (bhūmikām) - stage, state, level
  • इताः (itāḥ) - gone, attained, reached

Words meanings and morphology

निर्विभागम् (nirvibhāgam) - undifferentiated, without division
(adjective)
Accusative, neuter, singular of nirvibhāga
nirvibhāga - without division, undifferentiated, indivisible
Compound type : nañ-bahuvrīhi (nir+vibhāga)
  • nir – without, devoid of
    indeclinable
    negative prefix
  • vibhāga – division, distinction, partition
    noun (masculine)
    Prefix: vi
    Root: bhaj (class 1)
Note: Functions adverbially
अनाद्यन्तम् (anādyantam) - without beginning or end, eternal
(adjective)
Accusative, neuter, singular of anādyanta
anādyanta - without beginning or end, eternal
Compound type : nañ-bahuvrīhi (an+ādi+anta)
  • an – not, non-
    indeclinable
    negative prefix
  • ādi – beginning, origin
    noun (masculine)
  • anta – end, limit
    noun (masculine)
Note: Functions adverbially
योगिनः (yoginaḥ) - yogis, practitioners of yoga
(noun)
Nominative, masculine, plural of yogin
yogin - yogi, practitioner of yoga (yoga), ascetic
Root: yuj (class 7)
युक्त (yukta) - disciplined, concentrated, joined
(adjective)
masculine, plural of yukta
yukta - joined, united, disciplined, concentrated
Past Passive Participle
from root yuj
Root: yuj (class 7)
Note: Part of compound 'yukta-cetasaḥ'
चेतसः (cetasaḥ) - whose minds, of mind
(noun)
Nominative, masculine, plural of cetas
cetas - mind, consciousness, intellect
Root: cit (class 1)
Note: Part of compound 'yukta-cetasaḥ', meaning 'those whose minds are disciplined'
समम् (samam) - equally, uniformly, same
(adjective)
Accusative, neuter, singular of sama
sama - same, equal, uniform, impartial
Note: Functions adverbially
सर्वम् (sarvam) - all, everything
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, entire
प्रपश्यन्ति (prapaśyanti) - they see, they perceive
(verb)
3rd person , plural, active, present (lat) of paś
Prefix: pra
Root: dṛś (class 1)
चतुर्थीम् (caturthīm) - the fourth
(adjective)
Accusative, feminine, singular of caturthī
caturthī - fourth
ordinal number
भूमिकाम् (bhūmikām) - stage, state, level
(noun)
Accusative, feminine, singular of bhūmikā
bhūmikā - stage, state, level, ground
इताः (itāḥ) - gone, attained, reached
(adjective)
Nominative, masculine, plural of ita
ita - gone, gone to, obtained, attained
Past Passive Participle
from root i
Root: i (class 2)
Note: Agrees with 'yoginaḥ'