योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-58

भूमिकात्रितयाभ्यासादज्ञाने क्षयमागते ।
सम्यग्ज्ञानोदये चित्ते पूर्णचन्द्रोदयोपमे ॥ ५८ ॥

bhūmikātritayābhyāsādajñāne kṣayamāgate ,
samyagjñānodaye citte pūrṇacandrodayopame 58

58. bhūmikātritayābhyāsāt ajñāne kṣayam āgate samyak
jñāna udaye citte pūrṇa candra udaya upame

58. ajñāne bhūmikātritayābhyāsāt kṣayam āgate samyak
jñāna udaye citte pūrṇa candra udaya upame

58. When ignorance (ajñāna) has completely diminished through the practice of the three stages, and perfect knowledge arises, the mind (citta) becomes like the rising full moon.

Words meanings summery:

• भूमिकात्रितयाभ्यासात् (bhūmikātritayābhyāsāt) - from the practice of the three stages

• अज्ञाने (ajñāne) - in ignorance, in lack of knowledge

• क्षयम् (kṣayam) - destruction, decay, cessation

• आगते (āgate) - having come, having arrived, having reached

• सम्यक् (samyak) - perfect, right, complete, proper

• ज्ञान (jñāna) - knowledge, wisdom

• उदये (udaye) - at the rise, in the arising

• चित्ते (citte) - in the mind, in the consciousness

• पूर्ण (pūrṇa) - full, complete, perfect

• चन्द्र (candra) - moon

• उदय (udaya) - rise, arising

• उपमे (upame) - like, resembling, comparable to

Words meanings and morphology

भूमिकात्रितयाभ्यासात् (bhūmikātritayābhyāsāt) - from the practice of the three stages

(noun)

Ablative, masculine, singular of bhūmikātritayābhyāsa

bhūmikātritayābhyāsa - practice of the three stages/states

Compound type : tatpuruṣa (bhūmikā+tritaya+abhyāsa)

• bhūmikā – stage, state, level
  noun (feminine)
• tritaya – a group of three, triad
  noun (neuter)
• abhyāsa – practice, repetition, study
  noun (masculine)
  Prefix: abhi

अज्ञाने (ajñāne) - in ignorance, in lack of knowledge

(noun)

Locative, neuter, singular of ajñāna

ajñāna - ignorance (ajñāna), lack of knowledge

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-
  indeclinable
  negative prefix
• jñāna – knowledge (jñāna), wisdom
  noun (neuter)
  Root: jñā (class 9)

क्षयम् (kṣayam) - destruction, decay, cessation

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, cessation

Root: kṣi (class 1)

आगते (āgate) - having come, having arrived, having reached

(adjective)

Locative, neuter, singular of āgata

āgata - come, arrived, attained

Past Passive Participle

from root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'ajñāne'

सम्यक् (samyak) - perfect, right, complete, proper

(adjective)

Nominative, neuter, singular of samyak

samyak - right, true, perfect, complete

Note: Used here as the first part of a compound or adjective for jñāna

ज्ञान (jñāna) - knowledge, wisdom

(noun)

neuter, singular of jñāna

jñāna - knowledge (jñāna), wisdom, spiritual knowledge

Root: jñā (class 9)

Note: Forms part of the compound 'samyagjñāna'

उदये (udaye) - at the rise, in the arising

(noun)

Locative, masculine, singular of udaya

udaya - rise, arising, dawn, prosperity

Prefix: ud

Root: i (class 2)

Note: Forms part of the compound 'samyagjñānodaye'

चित्ते (citte) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of citta

citta - mind (citta), consciousness, thought

Root: cit (class 1)

पूर्ण (pūrṇa) - full, complete, perfect

(adjective)

neuter, singular of pūrṇa

pūrṇa - full, complete, fulfilled

Past Passive Participle

from root pṛ

Root: pṛ (class 3)

Note: Forms part of the compound 'pūrṇacandra'

चन्द्र (candra) - moon

(noun)

masculine, singular of candra

candra - moon, luminous, shining

Root: cand (class 1)

Note: Forms part of the compound 'pūrṇacandra'

उदय (udaya) - rise, arising

(noun)

masculine, singular of udaya

udaya - rise, arising, dawn, prosperity

Prefix: ud

Root: i (class 2)

Note: Forms part of the compound 'pūrṇacandrodaya'

उपमे (upame) - like, resembling, comparable to

(adjective)

Locative, neuter, singular of upama

upama - likeness, comparison, simile

Note: Agrees with 'citte'