योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-57

आर्यतायां मृतो योगी शुभसंकल्पसंभृतान् ।
भोगान्भुक्त्वा चिरं कालं योगवाञ्जायते पुनः ॥ ५७ ॥

āryatāyāṃ mṛto yogī śubhasaṃkalpasaṃbhṛtān ,
bhogānbhuktvā ciraṃ kālaṃ yogavāñjāyate punaḥ 57

57. āryatāyām mṛtaḥ yogī śubhasaṅkalpasaṃbhṛtān
bhogān bhuktvā ciram kālam yogavān jāyate punaḥ

57. āryatāyām mṛtaḥ yogī śubhasaṅkalpasaṃbhṛtān
bhogān ciram kālam bhuktvā punaḥ yogavān jāyate

57. A practitioner of yoga (yoga) who dies while in the state of nobleness, after experiencing for a long time the enjoyments accumulated through auspicious resolves, is born again, endowed with the merits of yoga (yoga).

Words meanings summery:

• आर्यतायाम् (āryatāyām) - in the state of nobleness, in nobleness

• मृतः (mṛtaḥ) - dead, having died

• योगी (yogī) - a yogi, a practitioner of yoga

• शुभसङ्कल्पसंभृतान् (śubhasaṅkalpasaṁbhṛtān) - accumulated through auspicious resolves/intentions, obtained from good intentions

• भोगान् (bhogān) - enjoyments, experiences, possessions, pleasures

• भुक्त्वा (bhuktvā) - having enjoyed, having experienced, having consumed

• चिरम् (ciram) - for a long time, long

• कालम् (kālam) - time, period

• योगवान् (yogavān) - endowed with yoga, possessing yoga, a yogi

• जायते (jāyate) - is born, originates, becomes

• पुनः (punaḥ) - again, anew, moreover

Words meanings and morphology

आर्यतायाम् (āryatāyām) - in the state of nobleness, in nobleness

(noun)

Locative, feminine, singular of āryatā

āryatā - nobleness, the state of being an Arya

Derived from ārya with the suffix -tā.

मृतः (mṛtaḥ) - dead, having died

(participle)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased, died

Past Passive Participle

Derived from root mṛ.

Root: mṛ (class 6)

योगी (yogī) - a yogi, a practitioner of yoga

(noun)

Nominative, masculine, singular of yogin

yogin - yogi, ascetic, practitioner of yoga (yoga), one who practices yoga

Derived from yoga with the possessive suffix -in.

Root: yuj (class 7)

शुभसङ्कल्पसंभृतान् (śubhasaṅkalpasaṁbhṛtān) - accumulated through auspicious resolves/intentions, obtained from good intentions

(adjective)

Accusative, masculine, plural of śubhasaṅkalpasaṃbhṛta

śubhasaṅkalpasaṁbhṛta - accumulated by auspicious resolves, obtained from good intentions

Past Passive Participle (as part of a compound)

Compound type : tatpuruṣa (śubha+saṅkalpa+saṃbhṛta)

• śubha – auspicious, good, fortunate, beautiful
  adjective (masculine)
• saṅkalpa – resolve, intention, will, solemn vow, determination
  noun (masculine)
  Derived from root kḷp with prefix sam-.
  Prefix: sam
  Root: kḷp (class 1)
• saṃbhṛta – collected, accumulated, brought together, nourished
  participle (masculine)
  Past Passive Participle
  Derived from root bhṛ with prefix sam-.
  Prefix: sam
  Root: bhṛ (class 1)

भोगान् (bhogān) - enjoyments, experiences, possessions, pleasures

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, experience, pleasure, possession, food

Derived from root bhuj.

Root: bhuj (class 7)

भुक्त्वा (bhuktvā) - having enjoyed, having experienced, having consumed

(indeclinable)

Absolutive (Gerund)

Derived from root bhuj with suffix -ktvā.

Root: bhuj (class 7)

चिरम् (ciram) - for a long time, long

(indeclinable)

कालम् (kālam) - time, period

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

योगवान् (yogavān) - endowed with yoga, possessing yoga, a yogi

(adjective)

Nominative, masculine, singular of yogavat

yogavat - endowed with yoga, possessed of yoga (yoga), connected with yoga

Derived from yoga with the possessive suffix -vat.

जायते (jāyate) - is born, originates, becomes

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Middle voice form of root jan.

Root: jan (class 4)

पुनः (punaḥ) - again, anew, moreover

(indeclinable)