योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-26

इत्यसञ्जनमर्थेषु सामान्यासङ्गनामकम् ।
प्राक्कर्मनिर्मितं सर्वमीश्वराधीनमेव च ॥ २६ ॥

ityasañjanamartheṣu sāmānyāsaṅganāmakam ,
prākkarmanirmitaṃ sarvamīśvarādhīnameva ca 26

26. iti asañjanam artheṣu sāmānyāsaṅganāmakam
prāk-karma-nirmitam sarvam īśvara-adhīnam eva ca

26. ca prāk-karma-nirmitam sarvam īśvara-adhīnam
eva iti artheṣu asañjanam sāmānyāsaṅganāmakam

26. This non-attachment to objects, (which is usually considered as such), is (in fact) merely what is termed 'general attachment' (sāmānya āsaṅga), because all that is created by past actions (karma) is truly dependent on the Lord (īśvara).

Words meanings summery:

• इति (iti) - thus, so, in this way, because

• असञ्जनम् (asañjanam) - non-attachment, detachment

• अर्थेषु (artheṣu) - in objects, in purposes, in worldly affairs

• सामान्यासङ्गनामकम् (sāmānyāsaṅganāmakam) - A state often mistaken for non-attachment, but which is here identified as a lower form of 'general attachment', implying a superficial or incomplete detachment according to a higher philosophical standard. (that which is called general attachment)

• प्राक्-कर्म-निर्मितम् (prāk-karma-nirmitam) - created by past actions (karma)

• सर्वम् (sarvam) - all, everything

• ईश्वर-अधीनम् (īśvara-adhīnam) - dependent on the Lord (īśvara), subject to Īśvara

• एव (eva) - indeed, certainly, only, just

• च (ca) - and, also, moreover

Words meanings and morphology

इति (iti) - thus, so, in this way, because

(indeclinable)

असञ्जनम् (asañjanam) - non-attachment, detachment

(noun)

Nominative, neuter, singular of asañjana

asañjana - non-attachment, detachment, non-clinging

Derived from root 'sañj' (to cling, attach) with negative prefix 'a-'.

Prefix: a

Root: sañj (class 1)

अर्थेषु (artheṣu) - in objects, in purposes, in worldly affairs

(noun)

Locative, masculine, plural of artha

artha - object, purpose, meaning, wealth, thing

सामान्यासङ्गनामकम् (sāmānyāsaṅganāmakam) - A state often mistaken for non-attachment, but which is here identified as a lower form of 'general attachment', implying a superficial or incomplete detachment according to a higher philosophical standard. (that which is called general attachment)

(adjective)

Nominative, neuter, singular of sāmānyāsaṅganāmaka

sāmānyāsaṅganāmaka - named 'general attachment'

Compound of 'sāmānya' (general), 'āsaṅga' (attachment), and 'nāmaka' (named).

Compound type : tatpurusha (sāmānya+āsaṅga+nāmaka)

• sāmānya – common, general, ordinary
  adjective (neuter)
• āsaṅga – attachment, clinging, union, connection
  noun (masculine)
  From prefix 'ā' + root 'sañj' (to cling, attach).
  Prefix: ā
  Root: sañj (class 1)
• nāmaka – naming, called, named as
  adjective
  Derived from 'nāman' (name) with the suffix '-ka'.

प्राक्-कर्म-निर्मितम् (prāk-karma-nirmitam) - created by past actions (karma)

(adjective)

Nominative, neuter, singular of prāk-karma-nirmita

prāk-karma-nirmita - created by previous actions

Compound of 'prāk' (past), 'karma' (action), and 'nirmita' (created).

Compound type : tatpurusha (prāk+karma+nirmita)

• prāk – before, former, prior, past
  indeclinable
• karma – action, deed, ritual, consequence of action (karma)
  noun (neuter)
  Root: kṛ (class 8)
• nirmita – created, made, constructed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'mā' (to measure, build) with prefix 'nir'.
  Prefix: nir
  Root: mā (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

ईश्वर-अधीनम् (īśvara-adhīnam) - dependent on the Lord (īśvara), subject to Īśvara

(adjective)

Nominative, neuter, singular of īśvara-adhīna

īśvara-adhīna - dependent on the Lord, subject to Īśvara

Compound of 'īśvara' (Lord) and 'adhīna' (dependent).

Compound type : tatpurusha (īśvara+adhīna)

• īśvara – Lord, master, controller, the Supreme Being (īśvara)
  proper noun (masculine)
  Root: īś (class 2)
• adhīna – dependent, subject, subordinate
  adjective (neuter)
  From 'adhi' (on, over) + root 'i' (to go) + suffix. Often treated as a participle-derived adjective.
  Prefix: adhi
  Root: i (class 2)

एव (eva) - indeed, certainly, only, just

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)