योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-22

वनवासविहारेण चित्तोपशमशोभिना ।
असङ्गसुखसौम्येन कालं नयति नीतिमान् ॥ २२ ॥

vanavāsavihāreṇa cittopaśamaśobhinā ,
asaṅgasukhasaumyena kālaṃ nayati nītimān 22

22. vanavāsavihāreṇa cittopaśamaśobhinā
asaṅgasukhasaumyena kālam nayati nītimān

22. nītimān vanavāsavihāreṇa cittopaśamaśobhinā
asaṅgasukhasaumyena kālam nayati

22. A discerning person spends their time graced by the tranquility of mind found in forest dwelling and by the gentle happiness arising from non-attachment.

Words meanings summery:

• वनवासविहारेण (vanavāsavihāreṇa) - by the recreation in forest dwelling, by the enjoyment of forest life

• चित्तोपशमशोभिना (cittopaśamaśobhinā) - by that which shines with mental tranquility, graced by the serenity of mind

• असङ्गसुखसौम्येन (asaṅgasukhasaumyena) - by the gentleness of the happiness born of non-attachment, by the mildness of detached joy

• कालम् (kālam) - time

• नयति (nayati) - spends, passes (time) (leads, guides, spends, passes)

• नीतिमान् (nītimān) - the discerning person, the wise person, the moral person

Words meanings and morphology

वनवासविहारेण (vanavāsavihāreṇa) - by the recreation in forest dwelling, by the enjoyment of forest life

(noun)

Instrumental, masculine, singular of vanavāsavihāra

vanavāsavihāra - enjoyment of forest dwelling, recreation in the forest

Compound type : ṣaṣṭhī-tatpuruṣa (vanavāsa+vihāra)

• vanavāsa – forest dwelling, living in the forest
  noun (masculine)
• vihāra – recreation, sport, wandering, monastery
  noun (masculine)
  Derived from root hṛ (to take, carry) with prefix vi.
  Prefix: vi
  Root: hṛ (class 1)

चित्तोपशमशोभिना (cittopaśamaśobhinā) - by that which shines with mental tranquility, graced by the serenity of mind

(adjective)

Instrumental, masculine, singular of cittopaśamaśobhin

cittopaśamaśobhin - shining with mental tranquility, adorned with mental calmness

Compound type : bahuvrīhi (cittopaśama+śobhin)

• cittopaśama – tranquility of mind, appeasement of thoughts
  noun (masculine)
• śobhin – shining, beautiful, adorned
  adjective (masculine)
  Suffix -in added to śobha (beauty/shining)
  Root: śubh (class 1)

Note: Agrees with 'nītimān'.

असङ्गसुखसौम्येन (asaṅgasukhasaumyena) - by the gentleness of the happiness born of non-attachment, by the mildness of detached joy

(noun)

Instrumental, neuter, singular of asaṅgasukhasaumya

asaṅgasukhasaumya - gentleness/mildness of the happiness of non-attachment

Compound type : ṣaṣṭhī-tatpuruṣa (asaṅgasukha+saumya)

• asaṅgasukha – happiness of non-attachment
  noun (neuter)
• saumya – gentleness, mildness, amiability
  noun (neuter)
  Derived from soma (moon) meaning 'moon-like, gentle'.

कालम् (kālam) - time

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season

नयति (nayati) - spends, passes (time) (leads, guides, spends, passes)

(verb)

3rd person , singular, active, present (laṭ) of nī

present tense, 3rd person singular

parasmaipada verb of class 1

Root: ṇī (class 1)

नीतिमान् (nītimān) - the discerning person, the wise person, the moral person

(adjective)

Nominative, masculine, singular of nītimat

nītimat - wise, discerning, moral, having policy or conduct

Possessive suffix -mat added to nīti (conduct, policy, wisdom)

Note: Functions as a noun here.