योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-91

इदं मेऽस्त्विति संवेगमाहुः कल्पनमुत्तमाः ।
अर्थस्याभावनं यत्तत्कल्पनात्याग उच्यते ॥ ९१ ॥

idaṃ me'stviti saṃvegamāhuḥ kalpanamuttamāḥ ,
arthasyābhāvanaṃ yattatkalpanātyāga ucyate 91

91. idam me astu iti saṃvegam āhuḥ kalpanam uttamāḥ
arthasya abhāvanam yat tat kalpanātyāgaḥ ucyate

91. uttamāḥ "idam me astu" iti saṃvegam kalpanam āhuḥ.
yat arthasya abhāvanam,
tat kalpanātyāgaḥ ucyate.

91. The wise (uttamāḥ) declare that the intense longing, 'May this be mine!', is imagination (kalpanā). Conversely, that which is the non-imagination of objects is called the renunciation of imagination (kalpanātyāga).

Words meanings summery:

• इदम् (idam) - this

• मे (me) - to me, my

• अस्तु (astu) - let it be, may it be

• इति (iti) - thus, so, (quotation marker)

• संवेगम् (saṁvegam) - intense longing, agitation, passionate desire

• आहुः (āhuḥ) - they say, they have said

• कल्पनम् (kalpanam) - imagination, mental creation, conceptualization

• उत्तमाः (uttamāḥ) - the best, excellent ones, the wise

• अर्थस्य (arthasya) - of an object, of a thing, of meaning

• अभावनम् (abhāvanam) - non-imagination, absence of thought, non-bringing into being

• यत् (yat) - that which, what

• तत् (tat) - that, it

• कल्पनात्यागः (kalpanātyāgaḥ) - renunciation of imagination, abandonment of conceptualization

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

मे (me) - to me, my

(pronoun)

singular of mad

mad - I, me

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative

3rd person singular imperative active.

Root: as (class 2)

इति (iti) - thus, so, (quotation marker)

(indeclinable)

संवेगम् (saṁvegam) - intense longing, agitation, passionate desire

(noun)

Accusative, masculine, singular of saṃvega

saṁvega - agitation, alarm, strong emotion, passionate desire, intense longing

Prefixes: sam+vi

Root: vij (class 6)

आहुः (āhuḥ) - they say, they have said

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Perfect

3rd person plural perfect active.

Root: ah (class 2)

कल्पनम् (kalpanam) - imagination, mental creation, conceptualization

(noun)

Accusative, neuter, singular of kalpana

kalpana - imagination, formation, arrangement, conceptualization

Verbal noun

Derived from root 'kḷp' with suffix 'ana'.

Root: kḷp (class 1)

उत्तमाः (uttamāḥ) - the best, excellent ones, the wise

(adjective)

Nominative, masculine, plural of uttama

uttama - best, excellent, supreme, highest

Note: Used substantively to mean 'the excellent ones' or 'the wise men'.

अर्थस्य (arthasya) - of an object, of a thing, of meaning

(noun)

Genitive, masculine, singular of artha

artha - object, purpose, meaning, wealth, thing

अभावनम् (abhāvanam) - non-imagination, absence of thought, non-bringing into being

(noun)

Nominative, neuter, singular of abhāvana

abhāvana - non-existence, non-imagination, non-bringing into being

Verbal noun

Compound of 'a' (negation) and 'bhāvana' (imagination, existence).

Compound type : nañ-tatpuruṣa (a+bhāvana)

• a – not, non-
  indeclinable
• bhāvana – causing to be, imagining, meditating, bringing into existence
  noun (neuter)
  Causative verbal noun
  Derived from causative of root 'bhū'.
  Root: bhū (class 1)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

कल्पनात्यागः (kalpanātyāgaḥ) - renunciation of imagination, abandonment of conceptualization

(noun)

Nominative, masculine, singular of kalpanātyāga

kalpanātyāga - renunciation of imagination, abandonment of conceptualization

Compound type : ṣaṣṭhī-tatpuruṣa (kalpanā+tyāga)

• kalpanā – imagination, conceptualization, formation
  noun (feminine)
  Derived from root 'kḷp'.
  Root: kḷp (class 1)
• tyāga – abandonment, relinquishment, renunciation
  noun (masculine)
  Derived from root 'tyaj'.
  Root: tyaj (class 1)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

3rd person singular present passive.

Root: vac (class 2)