योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-31

पौरुषेण प्रयत्नेन संतताभ्यासयोगतः ।
करामलकवद्वस्तुन्यागते स्फुटतां दृढम् ॥ ३१ ॥

pauruṣeṇa prayatnena saṃtatābhyāsayogataḥ ,
karāmalakavadvastunyāgate sphuṭatāṃ dṛḍham 31

31. pauruṣeṇa prayatnena saṃtatābhyāsayogataḥ
karāmalakavat vastuni āgate sphuṭatām dṛḍham

31. pauruṣeṇa prayatnena saṃtatābhyāsayogataḥ
vastuni āgate sphuṭatām dṛḍham karāmalakavat

31. When reality (vastu) becomes firmly manifest and clear, like a myrobalan fruit in one's hand, this is achieved through diligent human (pauruṣa) effort and the practice (yoga) of continuous discipline.

Words meanings summery:

• पौरुषेण (pauruṣeṇa) - by human, by manly, by virile

• प्रयत्नेन (prayatnena) - by effort, by exertion, by endeavor

• संतताभ्यासयोगतः (saṁtatābhyāsayogataḥ) - from continuous practice (yoga), through constant application of discipline

• करामलकवत् (karāmalakavat) - used as a simile for something clearly perceived or easily understood (like a myrobalan fruit in the hand)

• वस्तुनि (vastuni) - in the object, in reality, in the thing

• आगते (āgate) - when it has come, having arrived, having attained

• स्फुटताम् (sphuṭatām) - to clarity, to distinctness, to manifestation

• दृढम् (dṛḍham) - firmly, strongly, steadily

Words meanings and morphology

पौरुषेण (pauruṣeṇa) - by human, by manly, by virile

(adjective)

Instrumental, masculine, singular of pauruṣa

pauruṣa - human, manly, virile, relating to a man

derived from `puruṣa`

प्रयत्नेन (prayatnena) - by effort, by exertion, by endeavor

(noun)

Instrumental, masculine, singular of prayatna

prayatna - effort, exertion, endeavor, attempt

Prefix: pra

Root: yat (class 1)

संतताभ्यासयोगतः (saṁtatābhyāsayogataḥ) - from continuous practice (yoga), through constant application of discipline

(noun)

Ablative, masculine, singular of saṃtatābhyāsayoga

saṁtatābhyāsayoga - the yoga (practice) of continuous discipline or repeated study

Compound type : tatpuruṣa (saṃtata+abhyāsa+yoga)

• saṃtata – continuous, uninterrupted, constant
  adjective (masculine)
  Past Passive Participle
  from root `tan` with prefix `sam`
  Prefix: sam
  Root: tan (class 8)
• abhyāsa – practice, repetition, study
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)
• yoga – union, connection, discipline, practice, yoga
  noun (masculine)
  Root: yuj (class 7)

करामलकवत् (karāmalakavat) - used as a simile for something clearly perceived or easily understood (like a myrobalan fruit in the hand)

(indeclinable)

adverbial formation with suffix `vat` indicating similarity

Compound type : tatpuruṣa (kara+āmalaka)

• kara – hand
  noun (masculine)
• āmalaka – myrobalan fruit, Indian gooseberry
  noun (neuter)

वस्तुनि (vastuni) - in the object, in reality, in the thing

(noun)

Locative, neuter, singular of vastu

vastu - object, thing, substance, reality, essence

आगते (āgate) - when it has come, having arrived, having attained

(participle)

Locative, neuter, singular of āgata

āgata - come, arrived, attained

Past Passive Participle

from root `gam` with prefix `ā`

Prefix: ā

Root: gam (class 1)

स्फुटताम् (sphuṭatām) - to clarity, to distinctness, to manifestation

(noun)

Accusative, feminine, singular of sphuṭatā

sphuṭatā - clarity, distinctness, manifestation

derived from adjective `sphuṭa` with suffix `tā` (abstract noun)

दृढम् (dṛḍham) - firmly, strongly, steadily

(indeclinable)