योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-25

द्विविधोऽयमसंसङ्गः सामान्यः श्रेष्ठ एव च ।
नाहं कर्ता न भोक्ता च न बाध्यो न च बाधकः ॥ २५ ॥

dvividho'yamasaṃsaṅgaḥ sāmānyaḥ śreṣṭha eva ca ,
nāhaṃ kartā na bhoktā ca na bādhyo na ca bādhakaḥ 25

25. dvividhaḥ ayam asaṃsaṅgaḥ sāmānyaḥ śreṣṭhaḥ eva ca
na aham kartā na bhoktā ca na bādhyaḥ na ca bādhakaḥ

25. ayam asaṃsaṅgaḥ dvividhaḥ sāmānyaḥ ca śreṣṭhaḥ eva
na kartā ca na bhoktā ca na bādhyaḥ ca na bādhakaḥ

25. This non-attachment (asaṃsaṅga) is of two types: the general and the superior. [In this state,] I am neither the doer nor the experiencer, neither the bound nor the binder.

Words meanings summery:

• द्विविधः (dvividhaḥ) - two-fold, of two kinds

• अयम् (ayam) - this

• असंसङ्गः (asaṁsaṅgaḥ) - non-attachment, detachment

• सामान्यः (sāmānyaḥ) - ordinary, common, general

• श्रेष्ठः (śreṣṭhaḥ) - superior, excellent, best

• एव (eva) - indeed, only, certainly

• च (ca) - and

• न (na) - not

• अहम् (aham) - I

• कर्ता (kartā) - doer, agent, creator

• भोक्ता (bhoktā) - enjoyer, experiencer, consumer

• बाध्यः (bādhyaḥ) - that which is bound or hindered (that which is bound/afflicted, object of hindrance)

• बाधकः (bādhakaḥ) - one who binds or hinders (afflictor, hinderer, binder)

Words meanings and morphology

द्विविधः (dvividhaḥ) - two-fold, of two kinds

(adjective)

Nominative, masculine, singular of dvividha

dvividha - two-fold, of two kinds or sorts

Compound of 'dvi' (two) and 'vidha' (kind, manner).

Compound type : bahuvrīhi (dvi+vidha)

• dvi – two
  numeral
• vidha – kind, sort, manner
  noun (masculine)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (near)

असंसङ्गः (asaṁsaṅgaḥ) - non-attachment, detachment

(noun)

Nominative, masculine, singular of asaṃsaṅga

asaṁsaṅga - non-attachment, detachment, absence of connection

Compound type : nañ-tatpuruṣa (a+saṃsaṅga)

• a – not, non-
  indeclinable
  Negative prefix.
• saṃsaṅga – attachment, close connection, intimacy
  noun (masculine)
  Derived from root sañj (to cling, to be attached) with prefix sam.
  Prefix: sam
  Root: sañj (class 1)

सामान्यः (sāmānyaḥ) - ordinary, common, general

(adjective)

Nominative, masculine, singular of sāmānya

sāmānya - common, general, ordinary, universal

Derived from samāna (same, equal).

श्रेष्ठः (śreṣṭhaḥ) - superior, excellent, best

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, superior

Superlative degree of praśasya (excellent) or śrī (prosperity).

एव (eva) - indeed, only, certainly

(indeclinable)

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (first person pronoun)

कर्ता (kartā) - doer, agent, creator

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, maker, author

agent noun

Derived from root kṛ (to do, make) with suffix -tṛ.

Root: kṛ (class 8)

भोक्ता (bhoktā) - enjoyer, experiencer, consumer

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer, feeder

agent noun

Derived from root bhuj (to enjoy, eat) with suffix -tṛ.

Root: bhuj (class 7)

बाध्यः (bādhyaḥ) - that which is bound or hindered (that which is bound/afflicted, object of hindrance)

(adjective)

Nominative, masculine, singular of bādhya

bādhya - to be afflicted, to be hindered, to be bound

gerundive (passive participle)

Gerundive formed from root badh (to oppress, to bind).

Root: badh (class 1)

बाधकः (bādhakaḥ) - one who binds or hinders (afflictor, hinderer, binder)

(noun)

Nominative, masculine, singular of bādhaka

bādhaka - afflictor, hinderer, oppressor, binder

agent noun

Agent noun derived from root badh (to oppress, to bind).

Root: badh (class 1)