योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-67

केवलं क्षीणमननमास्ते द्वैतैक्यनिर्गतः ।
निर्ग्रन्थिः शान्तसंदेहो जीवन्मुक्तो विभावनः ॥ ६७ ॥

kevalaṃ kṣīṇamananamāste dvaitaikyanirgataḥ ,
nirgranthiḥ śāntasaṃdeho jīvanmukto vibhāvanaḥ 67

67. kevalam kṣīṇamananam āste dvaita-ekya-nirgataḥ
nirgranthiḥ śāntasandehaḥ jīvanmuktaḥ vibhāvanaḥ

67. kevalam kṣīṇamananam āste,
dvaita-ekya-nirgataḥ,
nirgranthiḥ,
śāntasandehaḥ,
jīvanmuktaḥ,
vibhāvanaḥ.

67. He merely remains with his mental activity (manana) ceased, transcending both duality and unity. He is without mental knots (granthi), his doubts are stilled, he is liberated while living (jīvanmukta), and he is self-luminous.

Words meanings summery:

• केवलम् (kevalam) - merely, only, solely

• क्षीणमननम् (kṣīṇamananam) - with mental activity diminished/ceased

• आस्ते (āste) - he remains, he sits, he exists

• द्वैत-एक्य-निर्गतः (dvaita-ekya-nirgataḥ) - free from duality and unity, transcending duality and unity

• निर्ग्रन्थिः (nirgranthiḥ) - without knots (of attachment), free from bonds/obstacles

• शान्तसन्देहः (śāntasandehaḥ) - with doubts quieted/stilled

• जीवन्मुक्तः (jīvanmuktaḥ) - one who has attained liberation (mokṣa) while still in the body (liberated while living (jīvanmukta))

• विभावनः (vibhāvanaḥ) - luminous, self-manifesting, endowed with understanding

Words meanings and morphology

केवलम् (kevalam) - merely, only, solely

(adjective)

Nominative, neuter, singular of kevala

kevala - sole, only, mere, exclusive

क्षीणमननम् (kṣīṇamananam) - with mental activity diminished/ceased

(adjective)

Nominative, neuter, singular of kṣīṇamanana

kṣīṇamanana - having diminished or ceased mental activity/reflection

Compound type : bahuvrīhi (kṣīṇa+manana)

• kṣīṇa – diminished, wasted, ceased, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from √kṣi 'to waste, diminish'
  Root: kṣi (class 5)
• manana – thinking, mental activity, reflection, cogitation
  noun (neuter)
  Derived from √man 'to think'
  Root: man (class 4)

आस्ते (āste) - he remains, he sits, he exists

(verb)

3rd person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

द्वैत-एक्य-निर्गतः (dvaita-ekya-nirgataḥ) - free from duality and unity, transcending duality and unity

(adjective)

Nominative, masculine, singular of dvaita-ekya-nirgata

dvaita-ekya-nirgata - one who has gone beyond duality and unity

Compound type : pañcamī-tatpuruṣa (dvaita+ekya+nirgata)

• dvaita – duality, state of being two
  noun (neuter)
• ekya – unity, oneness
  noun (neuter)
• nirgata – departed, gone out, free from
  adjective (masculine)
  Past Passive Participle
  Derived from √gam 'to go' with prefix 'nis-'.
  Prefix: nis
  Root: gam (class 1)

निर्ग्रन्थिः (nirgranthiḥ) - without knots (of attachment), free from bonds/obstacles

(adjective)

Nominative, masculine, singular of nirgranthi

nirgranthi - one who is without knots, free from ties/bonds/obstacles

Compound type : bahuvrīhi (nis+granthi)

• nis – without, free from, out
  indeclinable
  Prefix indicating negation or absence
• granthi – knot, tie, bond, obstacle, psychological complex
  noun (masculine)

शान्तसन्देहः (śāntasandehaḥ) - with doubts quieted/stilled

(adjective)

Nominative, masculine, singular of śāntasandeha

śāntasandeha - one whose doubts are stilled

Compound type : bahuvrīhi (śānta+sandeha)

• śānta – quieted, pacified, ceased, tranquil
  adjective (masculine)
  Past Passive Participle
  Derived from √śam 'to be calm, to cease'
  Root: śam (class 4)
• sandeha – doubt, uncertainty, suspicion
  noun (masculine)

जीवन्मुक्तः (jīvanmuktaḥ) - one who has attained liberation (mokṣa) while still in the body (liberated while living (jīvanmukta))

(adjective)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - liberated in life, one who has attained liberation (mokṣa) while living

Compound type : tatpuruṣa (jīvat+mukta)

• jīvat – living, being alive, existing
  adjective (masculine)
  Present Active Participle
  Derived from √jīv 'to live'
  Root: jīv (class 1)
• mukta – liberated, freed, released
  adjective (masculine)
  Past Passive Participle
  Derived from √muc 'to free, release'
  Root: muc (class 6)

विभावनः (vibhāvanaḥ) - luminous, self-manifesting, endowed with understanding

(adjective)

Nominative, masculine, singular of vibhāvana

vibhāvana - distinguishing, perceiving, thinking, illuminating, manifesting

Noun or adjective from causative root

Derived from causative of √bhū with 'vi'

Prefix: vi

Root: bhū (class 1)