योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-126, verse-14
स भूमिकावानित्युक्तः शेषः स्वार्थ इति स्मृतः ।
विचारनाम्नीमितरामागतो योगभूमिकाम् ॥ १४ ॥
विचारनाम्नीमितरामागतो योगभूमिकाम् ॥ १४ ॥
sa bhūmikāvānityuktaḥ śeṣaḥ svārtha iti smṛtaḥ ,
vicāranāmnīmitarāmāgato yogabhūmikām 14
vicāranāmnīmitarāmāgato yogabhūmikām 14
14.
saḥ bhūmikāvān iti uktaḥ śeṣaḥ svārthaḥ iti
smṛtaḥ vicāranāmnīm itarām āgataḥ yogabhūmikām
smṛtaḥ vicāranāmnīm itarām āgataḥ yogabhūmikām
14.
saḥ bhūmikāvān iti uktaḥ śeṣaḥ svārthaḥ iti
smṛtaḥ itarām vicāranāmnīm yogabhūmikām āgataḥ
smṛtaḥ itarām vicāranāmnīm yogabhūmikām āgataḥ
14.
He is said to be one who possesses stages, and the remaining aspect is remembered as being for his own purpose. He has attained another stage of yoga (yoga), named `Vicāra` (reflection).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he, that
- भूमिकावान् (bhūmikāvān) - possessing stages, having levels
- इति (iti) - thus, so, in this manner
- उक्तः (uktaḥ) - said, called, spoken
- शेषः (śeṣaḥ) - remainder, residue, rest
- स्वार्थः (svārthaḥ) - one's own purpose, self-interest, for oneself, spiritual benefit
- इति (iti) - thus, so, in this manner
- स्मृतः (smṛtaḥ) - remembered, considered, traditionally known
- विचारनाम्नीम् (vicāranāmnīm) - named Vicāra, bearing the name reflection
- इतराम् (itarām) - another, the other
- आगतः (āgataḥ) - having come, having arrived, having attained
- योगभूमिकाम् (yogabhūmikām) - the stage of yoga, the level of yoga
Words meanings and morphology
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
भूमिकावान् (bhūmikāvān) - possessing stages, having levels
(adjective)
Nominative, masculine, singular of bhūmikāvat
bhūmikāvat - possessing stages, having levels, having roles
Derived from the noun 'bhūmikā' with the possessive suffix 'matup'.
इति (iti) - thus, so, in this manner
(indeclinable)
उक्तः (uktaḥ) - said, called, spoken
(adjective)
Nominative, masculine, singular of ukta
ukta - said, spoken, declared
Past Passive Participle
Derived from the root 'vac' (to speak).
Root: vac (class 2)
शेषः (śeṣaḥ) - remainder, residue, rest
(noun)
Nominative, masculine, singular of śeṣa
śeṣa - remainder, residue, rest
Root: śiṣ (class 7)
स्वार्थः (svārthaḥ) - one's own purpose, self-interest, for oneself, spiritual benefit
(noun)
Nominative, masculine, singular of svārtha
svārtha - one's own purpose, self-interest, for oneself
Compound type : tatpuruṣa (sva+artha)
- sva – own, one's own
pronoun - artha – purpose, meaning, wealth, object, benefit
noun (masculine)
इति (iti) - thus, so, in this manner
(indeclinable)
स्मृतः (smṛtaḥ) - remembered, considered, traditionally known
(adjective)
Nominative, masculine, singular of smṛta
smṛta - remembered, considered, traditionally known
Past Passive Participle
Derived from the root 'smṛ' (to remember).
Root: smṛ (class 1)
विचारनाम्नीम् (vicāranāmnīm) - named Vicāra, bearing the name reflection
(adjective)
Accusative, feminine, singular of vicāranāmnī
vicāranāmin - named Vicāra, bearing the name reflection
Feminine form of 'vicāranāmin'.
Compound type : bahuvrīhi (vicāra+nāman)
- vicāra – reflection, inquiry, deliberation, investigation
noun (masculine)
Derived from root 'car' with prefix 'vi'.
Prefix: vi
Root: car (class 1) - nāman – name
noun (neuter)
Note: Agrees with 'yogabhūmikām'.
इतराम् (itarām) - another, the other
(pronoun)
Accusative, feminine, singular of itara
itara - another, the other
Note: Agrees with 'yogabhūmikām'.
आगतः (āgataḥ) - having come, having arrived, having attained
(adjective)
Nominative, masculine, singular of āgata
āgata - come, arrived, attained
Past Passive Participle
Derived from the root 'gam' (to go) with the prefix 'ā' (towards).
Prefix: ā
Root: gam (class 1)
योगभूमिकाम् (yogabhūmikām) - the stage of yoga, the level of yoga
(noun)
Accusative, feminine, singular of yogabhūmikā
yogabhūmikā - stage of yoga, level of yoga
Compound type : tatpuruṣa (yoga+bhūmikā)
- yoga – union, discipline, spiritual practice, means (yoga)
noun (masculine)
Derived from the root 'yuj' (to join, to yoke).
Root: yuj (class 7) - bhūmikā – stage, level, role, ground
noun (feminine)