योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-63

शान्ताशेषविशेषांशस्तिष्ठत्यद्वैतमात्रके ।
गलितद्वैतनिर्भासमुदितोऽन्तः प्रबुद्धवान् ॥ ६३ ॥

śāntāśeṣaviśeṣāṃśastiṣṭhatyadvaitamātrake ,
galitadvaitanirbhāsamudito'ntaḥ prabuddhavān 63

63. śāntāśeṣaviśeṣāṃśaḥ tiṣṭhati advaitamātrake
galitadvaitanirbhāsam uditaḥ antaḥ prabuddhavān

63. śāntāśeṣaviśeṣāṃśaḥ galitadvaitanirbhāsam uditaḥ
antaḥ prabuddhavān advaitamātrake tiṣṭhati

63. With all particular distinctions pacified, one remains in the state of mere non-duality. With the appearance of duality completely dissolved, having arisen internally, one has become awakened.

Words meanings summery:

• शान्ताशेषविशेषांशः (śāntāśeṣaviśeṣāṁśaḥ) - one whose remaining particular distinctions are pacified

• तिष्ठति (tiṣṭhati) - stands, remains, abides

• अद्वैतमात्रके (advaitamātrake) - in mere non-duality

• गलितद्वैतनिर्भासम् (galitadvaitanirbhāsam) - used adverbially, describing the state during awakening (with the appearance of duality melted away, having dissolved the dualistic appearance)

• उदितः (uditaḥ) - arisen, emerged, risen up

• अन्तः (antaḥ) - within, internally, inwardly

• प्रबुद्धवान् (prabuddhavān) - has awakened, one who has awakened

Words meanings and morphology

शान्ताशेषविशेषांशः (śāntāśeṣaviśeṣāṁśaḥ) - one whose remaining particular distinctions are pacified

(adjective)

Nominative, masculine, singular of śāntāśeṣaviśeṣāṃśa

śāntāśeṣaviśeṣāṁśa - one whose remaining particular distinctions are pacified

Compound type : bahuvrīhi (śānta+aśeṣa+viśeṣāṃśa)

• śānta – pacified, quieted, tranquil
  participle (masculine)
  Past Passive Participle
  Root: śam (class 4)
• aśeṣa – all, entire, without remainder
  adjective (masculine)
• viśeṣāṃśa – particular part, specific aspect, distinction
  noun (masculine)

तिष्ठति (tiṣṭhati) - stands, remains, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

अद्वैतमात्रके (advaitamātrake) - in mere non-duality

(noun)

Locative, neuter, singular of advaitamātra

advaitamātra - mere non-duality, only non-duality

Compound type : tatpuruṣa (advaita+mātra)

• advaita – non-duality, oneness
  noun (neuter)
• mātra – mere, only, nothing but
  adjective (neuter)

गलितद्वैतनिर्भासम् (galitadvaitanirbhāsam) - used adverbially, describing the state during awakening (with the appearance of duality melted away, having dissolved the dualistic appearance)

(noun)

Accusative, neuter, singular of galitadvaitanirbhāsa

galitadvaitanirbhāsa - appearance of duality melted away

Compound type : bahuvrīhi (galita+dvaitanirbhāsa)

• galita – melted, dissolved, dropped
  participle (masculine)
  Past Passive Participle
  Root: gal (class 1)
• dvaitanirbhāsa – appearance of duality, dualistic perception
  noun (masculine)

उदितः (uditaḥ) - arisen, emerged, risen up

(participle)

Nominative, masculine, singular of udita

udita - arisen, emerged, risen

Past Passive Participle

Prefix: ud

Root: i (class 2)

अन्तः (antaḥ) - within, internally, inwardly

(indeclinable)

प्रबुद्धवान् (prabuddhavān) - has awakened, one who has awakened

(participle)

Nominative, masculine, singular of prabuddhavat

prabuddhavat - one who has awakened

Past Active Participle

kvatu suffix

Prefix: pra

Root: budh (class 1)