योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-92

स्मरणं विद्धि संकल्पं शिवमस्मरणं विदुः ।
तत्र प्रागनुभूतं च नानुभूतं च भाव्यते ॥ ९२ ॥

smaraṇaṃ viddhi saṃkalpaṃ śivamasmaraṇaṃ viduḥ ,
tatra prāganubhūtaṃ ca nānubhūtaṃ ca bhāvyate 92

92. smaraṇam viddhi saṃkalpam śivam asmaraṇam viduḥ
tatra prāk anubhūtam ca na anubhūtam ca bhāvyate

92. smaraṇam saṃkalpam viddhi; asmaraṇam śivam viduḥ.
tatra prāk anubhūtam ca anubhūtam na ca bhāvyate.

92. Know that remembrance (smaraṇa) is conceptualization (saṃkalpa); the wise know non-remembrance (asmaraṇa) to be auspicious (śivam). In conceptualization (saṃkalpa), both what has been previously experienced and what has not been experienced are imagined (bhāvyate).

Words meanings summery:

• स्मरणम् (smaraṇam) - remembrance, memory, recollection

• विद्धि (viddhi) - know, understand

• संकल्पम् (saṁkalpam) - conceptualization, resolve, intention

• शिवम् (śivam) - auspicious, benevolent, happy, propitious

• अस्मरणम् (asmaraṇam) - non-remembrance, forgetfulness

• विदुः (viduḥ) - they know, they understand

• तत्र (tatra) - In conceptualization (saṃkalpa) (there, in that case, in that)

• प्राक् (prāk) - before, formerly, previously

• अनुभूतम् (anubhūtam) - experienced, perceived

• च (ca) - and, also

• न (na) - not, no

• अनुभूतम् (anubhūtam) - experienced, perceived

• च (ca) - and, also

• भाव्यते (bhāvyate) - is imagined, is brought into being, is reflected upon

Words meanings and morphology

स्मरणम् (smaraṇam) - remembrance, memory, recollection

(noun)

Accusative, neuter, singular of smaraṇa

smaraṇa - remembrance, memory, recollection, thinking of

Verbal noun

Derived from root 'smṛ' (to remember).

Root: smṛ (class 1)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

2nd person singular imperative active, from root 'vid' (class 2).

Root: vid (class 2)

संकल्पम् (saṁkalpam) - conceptualization, resolve, intention

(noun)

Accusative, masculine, singular of saṃkalpa

saṁkalpa - conceptualization, intention, resolve, will, mental formulation

Derived from root 'kḷp' with prefix 'sam'.

Prefix: sam

Root: kḷp (class 1)

शिवम् (śivam) - auspicious, benevolent, happy, propitious

(adjective)

Accusative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious, kind, happy

Note: Modifies 'asmaraṇam'

अस्मरणम् (asmaraṇam) - non-remembrance, forgetfulness

(noun)

Accusative, neuter, singular of asmaraṇa

asmaraṇa - non-remembrance, forgetfulness, oblivion

Verbal noun

Compound of 'a' (negation) and 'smaraṇa' (remembrance).

Compound type : nañ-tatpuruṣa (a+smaraṇa)

• a – not, non-
  indeclinable
• smaraṇa – remembrance, memory
  noun (neuter)
  Verbal noun
  Derived from root 'smṛ'.
  Root: smṛ (class 1)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Perfect / Present (class 2)

3rd person plural perfect active (or present ātmanepada for class 2).

Root: vid (class 2)

तत्र (tatra) - In conceptualization (saṃkalpa) (there, in that case, in that)

(indeclinable)

प्राक् (prāk) - before, formerly, previously

(indeclinable)

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, felt, perceived

Past Passive Participle

Derived from root 'bhū' (to be) with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, felt, perceived

Past Passive Participle

Derived from root 'bhū' (to be) with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

भाव्यते (bhāvyate) - is imagined, is brought into being, is reflected upon

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Present Passive (Causative sense)

3rd person singular present passive form, here with a causative meaning (is caused to be, is imagined).

Root: bhū (class 1)