योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-126, verse-60
अद्वैते स्थैर्यमायाते द्वैते प्रशममागते ।
पश्यन्ति स्वप्नवल्लोकांश्चतुर्थीं भूमिकामिताः ॥ ६० ॥
पश्यन्ति स्वप्नवल्लोकांश्चतुर्थीं भूमिकामिताः ॥ ६० ॥
advaite sthairyamāyāte dvaite praśamamāgate ,
paśyanti svapnavallokāṃścaturthīṃ bhūmikāmitāḥ 60
paśyanti svapnavallokāṃścaturthīṃ bhūmikāmitāḥ 60
60.
advaiate sthairyam āyāte dvaite praśamam āgate
paśyanti svapnavat lokān caturthīm bhūmikām itāḥ
paśyanti svapnavat lokān caturthīm bhūmikām itāḥ
60.
advaiate sthairyam āyāte dvaite praśamam āgate
caturthīm bhūmikām itāḥ lokān svapnavat paśyanti
caturthīm bhūmikām itāḥ lokān svapnavat paśyanti
60.
When stability has been achieved in non-duality (advaita) and duality has subsided, those who have attained the fourth stage perceive the worlds as dream-like.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अद्वैअते (advaiate) - in non-duality, in the non-dual state
- स्थैर्यम् (sthairyam) - stability, firmness, constancy
- आयाते (āyāte) - having come, having arrived, having attained
- द्वैते (dvaite) - in duality, in the dualistic state
- प्रशमम् (praśamam) - cessation, tranquility, subsidence
- आगते (āgate) - having come, having arrived, having attained
- पश्यन्ति (paśyanti) - they see, they perceive
- स्वप्नवत् (svapnavat) - like a dream, dream-like
- लोकान् (lokān) - worlds
- चतुर्थीम् (caturthīm) - the fourth
- भूमिकाम् (bhūmikām) - stage, state, level
- इताः (itāḥ) - gone, attained, reached
Words meanings and morphology
अद्वैअते (advaiate) - in non-duality, in the non-dual state
(noun)
Locative, neuter, singular of advaita
advaita - non-duality (advaita), non-dualism
Compound type : nañ-tatpuruṣa (a+dvaita)
- a – not, non-
indeclinable
negative prefix - dvaita – duality, dualism
noun (neuter)
स्थैर्यम् (sthairyam) - stability, firmness, constancy
(noun)
Accusative, neuter, singular of sthairya
sthairya - stability, firmness, steadfastness
from sthira (firm) + ṣyañ
Root: sthā (class 1)
आयाते (āyāte) - having come, having arrived, having attained
(adjective)
Locative, neuter, singular of āyāta
āyāta - come, arrived, attained
Past Passive Participle
from root yā with prefix ā
Prefix: ā
Root: yā (class 2)
Note: Agrees with 'advaiate'
द्वैते (dvaite) - in duality, in the dualistic state
(noun)
Locative, neuter, singular of dvaita
dvaita - duality, dualism, distinction
प्रशमम् (praśamam) - cessation, tranquility, subsidence
(noun)
Accusative, masculine, singular of praśama
praśama - cessation, tranquility, pacification, subsidence
Prefix: pra
Root: śam (class 4)
आगते (āgate) - having come, having arrived, having attained
(adjective)
Locative, neuter, singular of āgata
āgata - come, arrived, attained
Past Passive Participle
from root gam with prefix ā
Prefix: ā
Root: gam (class 1)
Note: Agrees with 'dvaite'
पश्यन्ति (paśyanti) - they see, they perceive
(verb)
3rd person , plural, active, present (lat) of paś
Root: dṛś (class 1)
स्वप्नवत् (svapnavat) - like a dream, dream-like
(indeclinable)
from svapna + vat (suffix meaning 'like')
लोकान् (lokān) - worlds
(noun)
Accusative, masculine, plural of loka
loka - world, realm, people
Root: lok (class 1)
चतुर्थीम् (caturthīm) - the fourth
(adjective)
Accusative, feminine, singular of caturthī
caturthī - fourth
ordinal number
भूमिकाम् (bhūmikām) - stage, state, level
(noun)
Accusative, feminine, singular of bhūmikā
bhūmikā - stage, state, level, ground
इताः (itāḥ) - gone, attained, reached
(adjective)
Nominative, masculine, plural of ita
ita - gone, gone to, obtained, attained
Past Passive Participle
from root i
Root: i (class 2)
Note: Agrees with the implied subject (the Yogis)