योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-100

अवेदनं विदुर्योगं चित्तक्षयमकृत्रिमम् ।
अत्यन्तं तन्मयो भूत्वा तथा तिष्ठ यथासि भो ॥ १०० ॥

avedanaṃ viduryogaṃ cittakṣayamakṛtrimam ,
atyantaṃ tanmayo bhūtvā tathā tiṣṭha yathāsi bho 100

100. avedanam viduḥ yogam cittakṣayam akṛtrimam atyantam
tanmayaḥ bhūtvā tathā tiṣṭha yathā asi bho

100. avedanam cittakṣayam akṛtrimam yogam viduḥ.
atyantam tanmayaḥ bhūtvā,
yathā asi tathā bho tiṣṭha.

100. They understand (yoga) to be a state beyond knowledge, the natural cessation of the mind (citta). Having become completely absorbed in that, remain just as you are, O dear one!

Words meanings summery:

• अवेदनम् (avedanam) - non-knowing, absence of knowledge, beyond perception

• विदुः (viduḥ) - they know, they understand

• योगम् (yogam) - union, connection, spiritual discipline (yoga)

• चित्तक्षयम् (cittakṣayam) - destruction of the mind (citta), cessation of mental activity

• अकृत्रिमम् (akṛtrimam) - natural, not artificial, unmade, spontaneous

• अत्यन्तम् (atyantam) - exceedingly, entirely, absolutely, completely

• तन्मयः (tanmayaḥ) - absorbed in that, identified with that, consisting of that

• भूत्वा (bhūtvā) - having become, having been

• तथा (tathā) - thus, so, in that manner

• तिष्ठ (tiṣṭha) - stand, remain, stay

• यथा (yathā) - as, just as, according to

• असि (asi) - you are

• भो (bho) - O dear one! (O! (vocative particle, addressing someone))

Words meanings and morphology

अवेदनम् (avedanam) - non-knowing, absence of knowledge, beyond perception

(noun)

Accusative, neuter, singular of avedana

avedana - non-knowing, lack of perception

Compound type : Pradi-samāsa (a+vedana)

• a – negation, not
  indeclinable
• vedana – knowing, perception, feeling
  noun (neuter)
  From √vid 'to know'
  Root: vid (class 2)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of √vid

Root: vid (class 2)

योगम् (yogam) - union, connection, spiritual discipline (yoga)

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, spiritual discipline, abstract meditation (yoga)

From √yuj 'to join, to yoke'

Root: yuj (class 7)

चित्तक्षयम् (cittakṣayam) - destruction of the mind (citta), cessation of mental activity

(noun)

Accusative, masculine, singular of cittakṣaya

cittakṣaya - destruction of the mind, cessation of mental activity

Compound type : Tatpurusha (citta+kṣaya)

• citta – mind, consciousness, thought
  noun (neuter)
  From √cit 'to perceive, think'
  Root: cit (class 1)
• kṣaya – destruction, decay, loss
  noun (masculine)
  From √kṣi 'to perish'
  Root: kṣi (class 1)

अकृत्रिमम् (akṛtrimam) - natural, not artificial, unmade, spontaneous

(adjective)

Accusative, masculine, singular of akṛtrima

akṛtrima - natural, not artificial, unmade

Compound type : Pradi-samāsa (a+kṛtrima)

• a – negation, not
  indeclinable
• kṛtrima – artificial, made, false
  adjective (masculine)
  From √kṛ 'to do, make' + trima suffix
  Root: kṛ (class 8)

अत्यन्तम् (atyantam) - exceedingly, entirely, absolutely, completely

(indeclinable)

Compound type : Avyayībhāva (ati+anta)

• ati – beyond, exceedingly, over
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

तन्मयः (tanmayaḥ) - absorbed in that, identified with that, consisting of that

(adjective)

Nominative, masculine, singular of tanmaya

tanmaya - consisting of that, identified with that, absorbed in that

Compound type : Bahuvrihi (tad+maya)

• tad – that, he, she, it
  pronoun (neuter)
• maya – consisting of, made of, full of
  suffix/adjective (masculine)
  Suffix indicating 'made of' or 'full of'

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive (Gerund)

From √bhū 'to be, to become' + ktvā suffix

Root: bhū (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

तिष्ठ (tiṣṭha) - stand, remain, stay

(verb)

2nd person , singular, active, imperative (loṭ) of √sthā

Root: sthā (class 1)

यथा (yathā) - as, just as, according to

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of √as

Root: as (class 2)

भो (bho) - O dear one! (O! (vocative particle, addressing someone))

(indeclinable)