योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-93

अनुभूतां नानुभूतां स्मृतिं विस्मृत्य काष्ठवत् ।
सर्वमेवाशु विस्मृत्य गूढस्तिष्ठ महामतिः ॥ ९३ ॥

anubhūtāṃ nānubhūtāṃ smṛtiṃ vismṛtya kāṣṭhavat ,
sarvamevāśu vismṛtya gūḍhastiṣṭha mahāmatiḥ 93

93. anubhūtām na anubhūtām smṛtim vismṛtya kāṣṭhavat
sarvam eva āśu vismṛtya gūḍhaḥ tiṣṭha mahāmatiḥ

93. anubhūtām ca na anubhūtām smṛtim kāṣṭhavat vismṛtya,
he mahāmatiḥ,
sarvam eva āśu vismṛtya gūḍhaḥ tiṣṭha.

93. Having forgotten all memory (smṛti)—both what has been experienced and what has not—become like a log (kāṣṭhavat). Quickly forgetting absolutely everything, remain hidden, O great-minded one.

Words meanings summery:

• अनुभूताम् (anubhūtām) - experienced, perceived

• न (na) - not, no

• अनुभूताम् (anubhūtām) - experienced, perceived

• स्मृतिम् (smṛtim) - memory, remembrance, recollection

• विस्मृत्य (vismṛtya) - having forgotten, having overlooked

• काष्ठवत् (kāṣṭhavat) - like wood, like a log, like a piece of wood

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, only, just, certainly

• आशु (āśu) - quickly, swiftly

• विस्मृत्य (vismṛtya) - having forgotten, having overlooked

• गूढः (gūḍhaḥ) - hidden, concealed, secret

• तिष्ठ (tiṣṭha) - stand, remain, be

• महामतिः (mahāmatiḥ) - great-minded, wise one

Words meanings and morphology

अनुभूताम् (anubhūtām) - experienced, perceived

(adjective)

Accusative, feminine, singular of anubhūta

anubhūta - experienced, felt, perceived

Past Passive Participle

Derived from root 'bhū' (to be) with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

Note: Modifies 'smṛtim'

न (na) - not, no

(indeclinable)

अनुभूताम् (anubhūtām) - experienced, perceived

(adjective)

Accusative, feminine, singular of anubhūta

anubhūta - experienced, felt, perceived

Past Passive Participle

Derived from root 'bhū' (to be) with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

Note: Modifies 'smṛtim'

स्मृतिम् (smṛtim) - memory, remembrance, recollection

(noun)

Accusative, feminine, singular of smṛti

smṛti - memory, remembrance, recollection, tradition

Derived from root 'smṛ' (to remember).

Root: smṛ (class 1)

विस्मृत्य (vismṛtya) - having forgotten, having overlooked

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root 'smṛ' with prefix 'vi'.

Prefix: vi

Root: smṛ (class 1)

Note: Expresses an action completed before the main verb.

काष्ठवत् (kāṣṭhavat) - like wood, like a log, like a piece of wood

(indeclinable)

Suffix '-vat' indicates similitude.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, only, just, certainly

(indeclinable)

आशु (āśu) - quickly, swiftly

(indeclinable)

विस्मृत्य (vismṛtya) - having forgotten, having overlooked

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root 'smṛ' with prefix 'vi'.

Prefix: vi

Root: smṛ (class 1)

Note: Expresses an action completed before the main verb.

गूढः (gūḍhaḥ) - hidden, concealed, secret

(adjective)

Nominative, masculine, singular of gūḍha

gūḍha - hidden, concealed, secret, profound

Past Passive Participle

Derived from root 'guh' (to hide).

Root: guh (class 1)

तिष्ठ (tiṣṭha) - stand, remain, be

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative

2nd person singular imperative active, from root 'sthā' (class 1).

Root: sthā (class 1)

महामतिः (mahāmatiḥ) - great-minded, wise one

(noun)

Nominative, masculine, singular of mahāmati

mahāmati - great-minded, wise, intelligent, having great intellect

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
• mati – mind, intellect, thought, intention
  noun (feminine)
  Derived from root 'man' (to think).
  Root: man (class 4)

Note: Used here in a vocative sense (O great-minded one).