योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-126, verse-66
षष्ठीं तुर्याभिधामन्यां क्रमात्क्रमति भूमिकाम् ।
यत्र नासन्न सद्रूपो नाहं नाप्यनहंकृतिः ॥ ६६ ॥
यत्र नासन्न सद्रूपो नाहं नाप्यनहंकृतिः ॥ ६६ ॥
ṣaṣṭhīṃ turyābhidhāmanyāṃ kramātkramati bhūmikām ,
yatra nāsanna sadrūpo nāhaṃ nāpyanahaṃkṛtiḥ 66
yatra nāsanna sadrūpo nāhaṃ nāpyanahaṃkṛtiḥ 66
66.
ṣaṣṭhīm turyābhidhām anyām kramāt kramati bhūmikām
yatra na asat na sat rūpaḥ na aham na api anahaṅkṛtiḥ
yatra na asat na sat rūpaḥ na aham na api anahaṅkṛtiḥ
66.
kramāt anyām ṣaṣṭhīm turyābhidhām bhūmikām kramati,
yatra asat na,
sat rūpaḥ na,
aham na,
api anahaṅkṛtiḥ na.
yatra asat na,
sat rūpaḥ na,
aham na,
api anahaṅkṛtiḥ na.
66.
He gradually reaches the sixth stage, which is also called the 'fourth' (turya) state. In this stage, there is neither non-existence nor an existent form, neither 'I' (ahaṅkāra) nor the absence of 'I' (anahaṅkṛti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- षष्ठीम् (ṣaṣṭhīm) - sixth
- तुर्याभिधाम् (turyābhidhām) - named turya, called turya
- अन्याम् (anyām) - other, different
- क्रमात् (kramāt) - gradually, in due order
- क्रमति (kramati) - he attains, he steps to, he proceeds
- भूमिकाम् (bhūmikām) - state, stage, ground
- यत्र (yatra) - where, in which (state)
- न (na) - not, neither
- असत् (asat) - non-existent, non-being, unreal
- न (na) - nor, not
- सत् (sat) - existent, being, real
- रूपः (rūpaḥ) - form, nature, appearance
- न (na) - neither, not
- अहम् (aham) - 'I' or ego (ahaṅkāra) (I)
- न (na) - nor, not
- अपि (api) - also, even
- अनहङ्कृतिः (anahaṅkṛtiḥ) - absence of 'I' (ahaṅkāra) (non-ego, absence of ego)
Words meanings and morphology
षष्ठीम् (ṣaṣṭhīm) - sixth
(adjective)
Accusative, feminine, singular of ṣaṣṭhī
ṣaṣṭhī - the sixth, sixth (feminine)
तुर्याभिधाम् (turyābhidhām) - named turya, called turya
(noun)
Accusative, feminine, singular of turyābhidhā
turyābhidhā - named Turya, called the fourth state
Compound type : tatpuruṣa (turya+abhidhā)
- turya – fourth (state of consciousness), transcendent state
adjective (neuter) - abhidhā – name, appellation, designation
noun (feminine)
अन्याम् (anyām) - other, different
(adjective)
Accusative, feminine, singular of anya
anya - other, different, another
क्रमात् (kramāt) - gradually, in due order
(noun)
Ablative, masculine, singular of krama
krama - step, order, succession, gradual process
क्रमति (kramati) - he attains, he steps to, he proceeds
(verb)
3rd person , singular, active, present indicative (laṭ) of kram
Root: kram (class 1)
भूमिकाम् (bhūmikām) - state, stage, ground
(noun)
Accusative, feminine, singular of bhūmikā
bhūmikā - stage, state, ground, role
यत्र (yatra) - where, in which (state)
(indeclinable)
न (na) - not, neither
(indeclinable)
असत् (asat) - non-existent, non-being, unreal
(adjective)
Nominative, neuter, singular of asat
asat - non-existent, unreal, false
Root: as (class 2)
न (na) - nor, not
(indeclinable)
सत् (sat) - existent, being, real
(adjective)
Nominative, neuter, singular of sat
sat - existent, real, true, good
Root: as (class 2)
रूपः (rūpaḥ) - form, nature, appearance
(noun)
Nominative, masculine, singular of rūpa
rūpa - form, shape, appearance, nature, beauty
न (na) - neither, not
(indeclinable)
अहम् (aham) - 'I' or ego (ahaṅkāra) (I)
(pronoun)
Nominative, singular of aham
aham - I
न (na) - nor, not
(indeclinable)
अपि (api) - also, even
(indeclinable)
अनहङ्कृतिः (anahaṅkṛtiḥ) - absence of 'I' (ahaṅkāra) (non-ego, absence of ego)
(noun)
Nominative, feminine, singular of anahaṅkṛti
anahaṅkṛti - absence of ego-sense, non-ego
Compound type : nañ-tatpuruṣa (an+ahaṅkṛti)
- an – not, non-
indeclinable
Negative prefix - ahaṅkṛti – ego-sense, ego (ahaṅkāra), 'I'-making
noun (feminine)
Prefix: aham
Root: kṛ (class 8)