योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-126, verse-82
इच्छानागी निहन्त्येषा कृपणाञ्जीवसंचयान् ।
वासनेहा मनश्चित्तं संकल्पो भावनं स्पृहा ॥ ८२ ॥
वासनेहा मनश्चित्तं संकल्पो भावनं स्पृहा ॥ ८२ ॥
icchānāgī nihantyeṣā kṛpaṇāñjīvasaṃcayān ,
vāsanehā manaścittaṃ saṃkalpo bhāvanaṃ spṛhā 82
vāsanehā manaścittaṃ saṃkalpo bhāvanaṃ spṛhā 82
82.
icchā-nāgī nihanti eṣā kṛpaṇān jīva-saṃcayān
vāsa-snehaḥ manas cittam saṅkalpaḥ bhāvanam spṛhā
vāsa-snehaḥ manas cittam saṅkalpaḥ bhāvanam spṛhā
82.
eṣā icchā-nāgī kṛpaṇān jīva-saṃcayān nihanti
vāsa-snehaḥ manas cittam saṅkalpaḥ bhāvanam spṛhā
vāsa-snehaḥ manas cittam saṅkalpaḥ bhāvanam spṛhā
82.
This serpent of desire (icchā) slays the miserable multitudes of living beings. Attachment (vāsa-sneha), mind (manas), consciousness (citta), intention (saṅkalpa), mental fabrication (bhāvana), and craving (spṛhā) are its manifestations.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इच्छा-नागी (icchā-nāgī) - desire-serpent, serpent of longing
- निहन्ति (nihanti) - kills, slays, destroys
- एषा (eṣā) - this
- कृपणान् (kṛpaṇān) - miserable ones, pitiable ones, wretched ones
- जीव-संचयान् (jīva-saṁcayān) - multitudes of living beings, collections of souls
- वास-स्नेहः (vāsa-snehaḥ) - attachment, affection for dwelling
- मनस् (manas) - mind, intellect, heart
- चित्तम् (cittam) - consciousness, thought, mind
- सङ्कल्पः (saṅkalpaḥ) - resolve, intention, conceptualization
- भावनम् (bhāvanam) - contemplation, imagination, mental fabrication, feeling
- स्पृहा (spṛhā) - longing, yearning, craving, desire
Words meanings and morphology
इच्छा-नागी (icchā-nāgī) - desire-serpent, serpent of longing
(noun)
Nominative, feminine, singular of icchā-nāgī
icchā-nāgī - desire-serpent
Compound type : tatpuruṣa (icchā+nāgī)
- icchā – desire, wish, longing
noun (feminine)
From √iṣ (to wish, desire)
Root: iṣ (class 4) - nāgī – female serpent, cobra
noun (feminine)
Feminine form of nāga
निहन्ति (nihanti) - kills, slays, destroys
(verb)
3rd person , singular, active, present (laṭ) of han
present active
3rd person singular present active indicative
Prefix: ni
Root: han (class 2)
एषा (eṣā) - this
(pronoun)
Nominative, feminine, singular of etad
etad - this
कृपणान् (kṛpaṇān) - miserable ones, pitiable ones, wretched ones
(adjective)
Accusative, masculine, plural of kṛpaṇa
kṛpaṇa - miserable, poor, pitiable, wretched
जीव-संचयान् (jīva-saṁcayān) - multitudes of living beings, collections of souls
(noun)
Accusative, masculine, plural of jīva-saṃcaya
jīva-saṁcaya - multitude of living beings, collection of souls
Compound type : tatpuruṣa (jīva+saṃcaya)
- jīva – living being, soul, life
noun (masculine)
From √jīv (to live)
Root: jīv (class 1) - saṃcaya – collection, accumulation, multitude
noun (masculine)
From √ci with sam (to gather, collect)
Prefix: sam
Root: ci (class 5)
वास-स्नेहः (vāsa-snehaḥ) - attachment, affection for dwelling
(noun)
Nominative, masculine, singular of vāsa-sneha
vāsa-sneha - attachment, affection (lit. dwelling-love)
Compound type : tatpuruṣa (vāsa+sneha)
- vāsa – dwelling, abode, stay
noun (masculine)
From √vas (to dwell)
Root: vas (class 1) - sneha – affection, love, attachment, oil
noun (masculine)
From √snih (to be sticky, to love)
Root: snih (class 4)
मनस् (manas) - mind, intellect, heart
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, heart
Root: man (class 4)
चित्तम् (cittam) - consciousness, thought, mind
(noun)
Nominative, neuter, singular of citta
citta - consciousness, thought, mind, attention
past passive participle
From √cit (to perceive, observe), also functions as a noun.
Root: cit (class 1)
सङ्कल्पः (saṅkalpaḥ) - resolve, intention, conceptualization
(noun)
Nominative, masculine, singular of saṅkalpa
saṅkalpa - resolve, intention, determination, conceptualization
From √kḷp with sam (to be arranged, imagine)
Prefix: sam
Root: kḷp (class 1)
भावनम् (bhāvanam) - contemplation, imagination, mental fabrication, feeling
(noun)
Nominative, neuter, singular of bhāvana
bhāvana - contemplation, imagination, mental fabrication, bringing into existence, feeling
verbal noun
From √bhū (to be, exist), causative form, then nominalized.
Root: bhū (class 1)
स्पृहा (spṛhā) - longing, yearning, craving, desire
(noun)
Nominative, feminine, singular of spṛhā
spṛhā - longing, yearning, craving, desire, eagerness
From √spṛh (to desire, long for)
Root: spṛh (class 10)