योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-52

भूमिकात्रितयं त्वेतद्राम जाग्रदिति स्मृतम् ।
यथावद्भेदबुद्ध्येदं तज्जाग्रदिति दृश्यते ॥ ५२ ॥

bhūmikātritayaṃ tvetadrāma jāgraditi smṛtam ,
yathāvadbhedabuddhyedaṃ tajjāgraditi dṛśyate 52

52. bhūmikātritayam tu etat rāma jāgrat iti smṛtam
yathāvat bhedabuddhyā idam tat jāgrat iti dṛśyate

52. rāma,
etat bhūmikātritayam tu jāgrat iti smṛtam.
yathāvat,
bhedabuddhyā idam tat jāgrat iti dṛśyate.

52. O Rāma, this triad of stages is indeed called the waking state (jāgrat). This (triad) is properly perceived as the waking state (jāgrat) due to the intellect's perception of distinctions.

Words meanings summery:

• भूमिकात्रितयम् (bhūmikātritayam) - the triad of stages, the three stages

• तु (tu) - indeed, but, however, and

• एतत् (etat) - this

• राम (rāma) - O Rāma

• जाग्रत् (jāgrat) - waking, awake, the waking state

• इति (iti) - thus, so, (quotation marker)

• स्मृतम् (smṛtam) - is remembered, is considered, is called

• यथावत् (yathāvat) - properly, accurately, as it should be

• भेदबुद्ध्या (bhedabuddhyā) - by the intellect of distinction, by the discriminative intellect

• इदम् (idam) - this

• तत् (tat) - that

• जाग्रत् (jāgrat) - waking, awake, the waking state

• इति (iti) - thus, so, (quotation marker)

• दृश्यते (dṛśyate) - is seen, is perceived

Words meanings and morphology

भूमिकात्रितयम् (bhūmikātritayam) - the triad of stages, the three stages

(noun)

Nominative, neuter, singular of bhūmikātritaya

bhūmikātritaya - triad of stages, three stages

Compound type : tatpuruṣa (bhūmikā+tritaya)

• bhūmikā – stage, level, ground, role
  noun (feminine)
• tritaya – triad, group of three
  noun (neuter)

तु (tu) - indeed, but, however, and

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etas

etas - this, these

Note: Refers to 'bhūmikātritayam'.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, dark-colored

Root: ram (class 1)

जाग्रत् (jāgrat) - waking, awake, the waking state

(participle)

Nominative, neuter, singular of jāgrat

jāgrat - waking, awake, the waking state, watchful

Present Active Participle

Derived from root jāgṛ (to wake).

Root: jāgṛ (class 2)

Note: Used here as a noun referring to a state.

इति (iti) - thus, so, (quotation marker)

(indeclinable)

स्मृतम् (smṛtam) - is remembered, is considered, is called

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recalled, traditionally known, called, considered

Past Passive Participle

Derived from root smṛ (to remember).

Root: smṛ (class 1)

Note: Agrees with 'bhūmikātritayam'.

यथावत् (yathāvat) - properly, accurately, as it should be

(indeclinable)

भेदबुद्ध्या (bhedabuddhyā) - by the intellect of distinction, by the discriminative intellect

(noun)

Instrumental, feminine, singular of bhedabuddhi

bhedabuddhi - discriminative intellect, intellect perceiving distinctions

Compound type : tatpuruṣa (bheda+buddhi)

• bheda – distinction, difference, division, breaking
  noun (masculine)
  Root: bhid (class 7)
• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Note: Refers to the triad of stages.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

Note: Refers to the triad of stages, acting as a predicate nominative or intensifying 'idam'.

जाग्रत् (jāgrat) - waking, awake, the waking state

(participle)

Nominative, neuter, singular of jāgrat

jāgrat - waking, awake, the waking state, watchful

Present Active Participle

Derived from root jāgṛ (to wake).

Root: jāgṛ (class 2)

Note: Used here as a noun referring to a state.

इति (iti) - thus, so, (quotation marker)

(indeclinable)

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (lat) of dṛś

Passive voice, present tense, ātmanepada.

Root: dṛś (class 1)