योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-28

वियोगायैव संयोगा आधयो व्याधयो धियः ।
कालः कवलनोद्युक्तः सर्वभावाननारतम् ॥ २८ ॥

viyogāyaiva saṃyogā ādhayo vyādhayo dhiyaḥ ,
kālaḥ kavalanodyuktaḥ sarvabhāvānanāratam 28

28. viyogāya eva saṃyogāḥ ādhayaḥ vyādhayaḥ dhiyaḥ
kālaḥ kavalana-udyuktaḥ sarva-bhāvān anāratam

28. saṃyogāḥ viyogāya eva dhiyaḥ ādhayaḥ vyādhayaḥ
kālaḥ anāratam sarva-bhāvān kavalana-udyuktaḥ

28. All connections are indeed meant for separation. Mental anxieties (ādhi) are ailments of the intellect (dhi). Time (kāla) is constantly ready to devour all existent things (bhāva) without pause.

Words meanings summery:

• वियोगाय (viyogāya) - for separation, for disunion

• एव (eva) - indeed, certainly, only, just

• संयोगाः (saṁyogāḥ) - connections, unions, conjunctions

• आधयः (ādhayaḥ) - mental anxieties, distresses, psychological ailments (ādhi)

• व्याधयः (vyādhayaḥ) - diseases, physical ailments, sicknesses

• धियः (dhiyaḥ) - Here, 'dhiyaḥ' is used in the genitive singular, indicating that the 'anxieties' (ādhi) and 'diseases' (vyādhi) pertain to the intellect or mind. (of the intellect, of the mind)

• कालः (kālaḥ) - time (kāla), period, death

• कवलन-उद्युक्तः (kavalana-udyuktaḥ) - ready to devour, engaged in swallowing

• सर्व-भावान् (sarva-bhāvān) - all existences, all beings, all states (bhāva)

• अनारतम् (anāratam) - ceaselessly, continuously, incessantly

Words meanings and morphology

वियोगाय (viyogāya) - for separation, for disunion

(noun)

Dative, masculine, singular of viyoga

viyoga - separation, disunion, absence

Derived from prefix 'vi' + root 'yuj' (to join).

Prefix: vi

Root: yuj (class 7)

एव (eva) - indeed, certainly, only, just

(indeclinable)

संयोगाः (saṁyogāḥ) - connections, unions, conjunctions

(noun)

Nominative, masculine, plural of saṃyoga

saṁyoga - connection, union, conjunction

Derived from prefix 'sam' + root 'yuj' (to join).

Prefix: sam

Root: yuj (class 7)

आधयः (ādhayaḥ) - mental anxieties, distresses, psychological ailments (ādhi)

(noun)

Nominative, masculine, plural of ādhi

ādhi - mental anxiety, distress, psychological ailment

Derived from prefix 'ā' + root 'dhā' (to place).

Prefix: ā

Root: dhā (class 3)

व्याधयः (vyādhayaḥ) - diseases, physical ailments, sicknesses

(noun)

Nominative, masculine, plural of vyādhi

vyādhi - disease, physical ailment, sickness

Derived from prefix 'vi' + 'ā' + root 'dhā' (to place).

Prefixes: vi+ā

Root: dhā (class 3)

धियः (dhiyaḥ) - Here, 'dhiyaḥ' is used in the genitive singular, indicating that the 'anxieties' (ādhi) and 'diseases' (vyādhi) pertain to the intellect or mind. (of the intellect, of the mind)

(noun)

Genitive, feminine, singular of dhī

dhī - intellect, mind, thought, understanding

कालः (kālaḥ) - time (kāla), period, death

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, death

कवलन-उद्युक्तः (kavalana-udyuktaḥ) - ready to devour, engaged in swallowing

(adjective)

Nominative, masculine, singular of kavalana-udyukta

kavalana-udyukta - ready to devour, eager to swallow

Compound of 'kavalana' (devouring) and 'udyukta' (ready, engaged).

Compound type : tatpurusha (kavalana+udyukta)

• kavalana – devouring, swallowing, eating
  noun (neuter)
  Verbal noun
  Derived from root 'kaval' (to swallow).
  Root: kaval (class 10)
• udyukta – ready, prepared, engaged in, active
  adjective (masculine)
  Past Passive Participle
  From prefix 'ud' + root 'yuj' (to join, apply) + 'kta' suffix.
  Prefix: ud
  Root: yuj (class 7)

सर्व-भावान् (sarva-bhāvān) - all existences, all beings, all states (bhāva)

(noun)

Accusative, masculine, plural of sarva-bhāva

sarva-bhāva - all existences, all beings, all states

Karmadhāraya compound of 'sarva' (all) and 'bhāva' (existence).

Compound type : karmadhāraya (sarva+bhāva)

• sarva – all, every, entire
  adjective
• bhāva – existence, state, being, nature, emotion (bhāva)
  noun (masculine)
  Derived from root 'bhū' (to be, exist).
  Root: bhū (class 1)

अनारतम् (anāratam) - ceaselessly, continuously, incessantly

(indeclinable)

Negative compound 'an' (not) + 'ārata' (stopped, ceased). Functions as an adverb.

Prefix: an

Root: ram (class 1)