योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-72

कैश्चित्प्रकृतिपुंभावविवेक इति भाविता ।
अन्यैरप्यन्यथा नानाभेदैरात्मविकल्पितैः ॥ ७२ ॥

kaiścitprakṛtipuṃbhāvaviveka iti bhāvitā ,
anyairapyanyathā nānābhedairātmavikalpitaiḥ 72

72. kaiścit prakṛtipuṃbhāvavivekaḥ iti bhāvitā
anyaiḥ api anyathā nānābhedaiḥ ātmavikalpitaiḥ

72. kaiścit prakṛtipuṃbhāvavivekaḥ iti bhāvitā
anyaiḥ api anyathā nānābhedaiḥ ātmavikalpitaiḥ

72. By some, it is considered as the discrimination between nature (prakṛti) and the cosmic person (puruṣa). By others, it is contemplated differently, through various distinctions imagined by their own selves (ātman).

Words meanings summery:

• कैश्चित् (kaiścit) - by some; by certain ones

• प्रकृतिपुंभावविवेकः (prakṛtipuṁbhāvavivekaḥ) - discrimination between prakṛti and the state of puruṣa

• इति (iti) - thus, in this way, that (introducing quoted thought)

• भाविता (bhāvitā) - is considered (considered, conceived, imagined, manifested)

• अन्यैः (anyaiḥ) - by others

• अपि (api) - also (also, even, moreover, although)

• अन्यथा (anyathā) - otherwise, differently, in another way

• नानाभेदैः (nānābhedaiḥ) - by various distinctions; with manifold differences

• आत्मविकल्पितैः (ātmavikalpitaiḥ) - by (distinctions) imagined by their own selves (by those imagined by the self; self-conceived)

Words meanings and morphology

कैश्चित् (kaiścit) - by some; by certain ones

(pronoun)

Instrumental, plural of kimcid

kimcid - someone, something, a certain one

Derived from kim + cid

प्रकृतिपुंभावविवेकः (prakṛtipuṁbhāvavivekaḥ) - discrimination between prakṛti and the state of puruṣa

(noun)

Nominative, masculine, singular of prakṛtipuṃbhāvaviveka

prakṛtipuṁbhāvaviveka - discrimination between nature and the cosmic person

Compound type : tatpuruṣa (prakṛti+puṃbhāva+viveka)

• prakṛti – nature, primal matter, original form, disposition
  noun (feminine)
  Prefix: pra
  Root: kṛ (class 8)
• puṃbhāva – the state of a male, the state of puruṣa
  noun (masculine)
• viveka – discrimination, discernment, judgment
  noun (masculine)
  Prefix: vi
  Root: vic (class 7)

इति (iti) - thus, in this way, that (introducing quoted thought)

(indeclinable)

भाविता (bhāvitā) - is considered (considered, conceived, imagined, manifested)

(adjective)

Nominative, feminine, singular of bhāvita

bhāvita - considered, conceived, imagined, manifested

Past Passive Participle

Derived from root bhū (to be) via causative bhāvayati

Root: bhū (class 1)

अन्यैः (anyaiḥ) - by others

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another

अपि (api) - also (also, even, moreover, although)

(indeclinable)

अन्यथा (anyathā) - otherwise, differently, in another way

(indeclinable)

नानाभेदैः (nānābhedaiḥ) - by various distinctions; with manifold differences

(noun)

Instrumental, masculine, plural of nānābheda

nānābheda - various distinctions, manifold differences

Compound type : karmadhāraya (nānā+bheda)

• nānā – various, manifold, diverse
  adjective
• bheda – distinction, difference, division, breaking
  noun (masculine)
  Root: bhid (class 7)

आत्मविकल्पितैः (ātmavikalpitaiḥ) - by (distinctions) imagined by their own selves (by those imagined by the self; self-conceived)

(adjective)

Instrumental, masculine, plural of ātmavikalpita

ātmavikalpita - imagined by the self, self-conceived

Compound type : tatpuruṣa (ātman+vikalpita)

• ātman – self, soul, spirit, individual self, supreme self
  noun (masculine)
• vikalpita – imagined, conceived, fictitious, differentiated
  adjective (masculine)
  Past Passive Participle
  Derived from root kḷp (to be arranged) with prefix vi, in causative form
  Prefix: vi
  Root: kḷp (class 1)