योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-126, verse-12
तदासौ प्रथमामेकां प्राप्तो भवति भूमिकाम् ।
मनसा कर्मणा वाचा सज्जनानुपसेवते ॥ १२ ॥
मनसा कर्मणा वाचा सज्जनानुपसेवते ॥ १२ ॥
tadāsau prathamāmekāṃ prāpto bhavati bhūmikām ,
manasā karmaṇā vācā sajjanānupasevate 12
manasā karmaṇā vācā sajjanānupasevate 12
12.
tadā asau prathamām ekām prāptaḥ bhavati
bhūmikām manasā karmaṇā vācā sajjanān upasevate
bhūmikām manasā karmaṇā vācā sajjanān upasevate
12.
tadā asau prathamām ekām bhūmikām prāptaḥ
bhavati manasā karmaṇā vācā sajjanān upasevate
bhavati manasā karmaṇā vācā sajjanān upasevate
12.
When this happens, he attains the first stage. With his mind, actions, and speech, he then associates with virtuous people.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तदा (tadā) - then, at that time
- असौ (asau) - that one, he, she
- प्रथमाम् (prathamām) - first
- एकाम् (ekām) - one, single, unique
- प्राप्तः (prāptaḥ) - attained, reached, obtained
- भवति (bhavati) - he/she/it is, becomes, exists
- भूमिकाम् (bhūmikām) - stage, level, role, ground
- मनसा (manasā) - by the mind, with the mind
- कर्मणा (karmaṇā) - by action, with action, by deed
- वाचा (vācā) - by speech, with speech
- सज्जनान् (sajjanān) - virtuous people, good people
- उपसेवते (upasevate) - he/she/it serves, associates with, worships
Words meanings and morphology
तदा (tadā) - then, at that time
(indeclinable)
असौ (asau) - that one, he, she
(pronoun)
Nominative, masculine, singular of adas
adas - that, that one, yonder
प्रथमाम् (prathamām) - first
(adjective)
Accusative, feminine, singular of prathamā
prathamā - first, foremost, principal, initial
एकाम् (ekām) - one, single, unique
(adjective)
Accusative, feminine, singular of ekā
ekā - one, single, alone, unique, chief
प्राप्तः (prāptaḥ) - attained, reached, obtained
(adjective)
Nominative, masculine, singular of prāpta
prāpta - attained, reached, obtained, arrived, acquired
Past Passive Participle
Derived from root 'āp' (to obtain) with prefix 'pra'
Prefix: pra
Root: āp (class 5)
भवति (bhavati) - he/she/it is, becomes, exists
(verb)
3rd person , singular, active, present (lat) of bhū
Root: bhū (class 1)
भूमिकाम् (bhūmikām) - stage, level, role, ground
(noun)
Accusative, feminine, singular of bhūmikā
bhūmikā - ground, stage, role, dramatic part, state, condition, degree
मनसा (manasā) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, spirit, thought, understanding
कर्मणा (karmaṇā) - by action, with action, by deed
(noun)
Instrumental, neuter, singular of karma
karma - action, deed, work, ritual, fate (karma)
Derived from root 'kṛ' (to do, make)
Root: kṛ (class 8)
वाचा (vācā) - by speech, with speech
(noun)
Instrumental, feminine, singular of vāc
vāc - speech, voice, word, language
Root: vac (class 2)
सज्जनान् (sajjanān) - virtuous people, good people
(noun)
Accusative, masculine, plural of sajjana
sajjana - good person, virtuous person, gentleman
Compound of 'sat' (good, virtuous) and 'jana' (person).
Compound type : karmadhāraya (sat+jana)
- sat – good, virtuous, existent, real
adjective (masculine)
Present Active Participle
Stem of 'sant', from root 'as' (to be)
Root: as (class 2) - jana – person, man, creature, folk
noun (masculine)
Derived from root 'jan' (to be born, produce)
Root: jan (class 4)
उपसेवते (upasevate) - he/she/it serves, associates with, worships
(verb)
3rd person , singular, middle, present (lat) of upasev
Prefix: upa
Root: sev (class 1)