योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-102

अहंममेति संविदन्न दुःखतो विमुच्यते ।
असंविदन्विमुच्यते यदीप्सितं समाचर ॥ १०२ ॥

ahaṃmameti saṃvidanna duḥkhato vimucyate ,
asaṃvidanvimucyate yadīpsitaṃ samācara 102

102. aham mama iti saṃvidan na duḥkhataḥ vimucyate
asaṃvidan vimucyate yat īpsitam samācara

102. aham mama iti saṃvidan duḥkhataḥ na vimucyate.
asaṃvidan vimucyate.
yat īpsitam samācara.

102. One who identifies with 'I' and 'mine' is not liberated (mokṣa) from suffering. One who does not identify is liberated. Therefore, perform whatever is desired (for true liberation).

Words meanings summery:

• अहम् (aham) - I (first person singular pronoun)

• मम (mama) - my, mine (genitive of I)

• इति (iti) - thus, so, indicating a quote or thought

• संविदन् (saṁvidan) - knowing, understanding, perceiving, identifying

• न (na) - not, no

• दुःखतः (duḥkhataḥ) - from suffering, due to pain, out of misery

• विमुच्यते (vimucyate) - is liberated, is freed, is released

• असंविदन् (asaṁvidan) - not knowing, not understanding, not identifying

• विमुच्यते (vimucyate) - is liberated, is freed, is released

• यत् (yat) - which, whatever, that which

• ईप्सितम् (īpsitam) - what is desired for true liberation (desired, wished for, sought after)

• समाचर (samācara) - perform, practice, do thoroughly

Words meanings and morphology

अहम् (aham) - I (first person singular pronoun)

(pronoun)

Nominative, singular of aham

aham - I

मम (mama) - my, mine (genitive of I)

(pronoun)

Genitive, singular of asmad

asmad - I (stem for first person pronoun)

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

संविदन् (saṁvidan) - knowing, understanding, perceiving, identifying

(participle)

Nominative, masculine, singular of saṃvidat

saṁvidat - knowing, perceiving, understanding

Present Active Participle

From √sam-vid 'to know, perceive' + śatṛ suffix

Prefix: sam

Root: vid (class 2)

न (na) - not, no

(indeclinable)

दुःखतः (duḥkhataḥ) - from suffering, due to pain, out of misery

(indeclinable)

Derived from noun duḥkha 'suffering' with the ablative suffix -tas

विमुच्यते (vimucyate) - is liberated, is freed, is released

(verb)

3rd person , singular, passive, present (laṭ) of √muc

Prefix: vi

Root: muc (class 6)

असंविदन् (asaṁvidan) - not knowing, not understanding, not identifying

(participle)

Nominative, masculine, singular of asaṃvidat

asaṁvidat - not knowing, not perceiving

Present Active Participle (negative)

From √sam-vid 'to know, perceive' + śatṛ suffix + 'a' negation prefix

Compound type : Pradi-samāsa (a+saṃvidat)

• a – negation, not
  indeclinable
• saṃvidat – knowing, perceiving
  participle (masculine)
  Present Active Participle
  From √sam-vid 'to know, perceive' + śatṛ suffix
  Prefix: sam
  Root: vid (class 2)

विमुच्यते (vimucyate) - is liberated, is freed, is released

(verb)

3rd person , singular, passive, present (laṭ) of √muc

Prefix: vi

Root: muc (class 6)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

ईप्सितम् (īpsitam) - what is desired for true liberation (desired, wished for, sought after)

(adjective)

Accusative, neuter, singular of īpsita

īpsita - desired, wished for, sought

Past Passive Participle

From the desiderative stem of √āp 'to obtain' + kta suffix

Root: āp (class 5)

समाचर (samācara) - perform, practice, do thoroughly

(verb)

2nd person , singular, active, imperative (loṭ) of √car

Prefixes: sam+ā

Root: car (class 1)