योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-81

संसारदृष्टयो राम तस्याः समरभूमयः ।
भूयो यत्रानुभवति नरो जयपराजयौ ॥ ८१ ॥

saṃsāradṛṣṭayo rāma tasyāḥ samarabhūmayaḥ ,
bhūyo yatrānubhavati naro jayaparājayau 81

81. saṃsāradṛṣṭayaḥ rāma tasyāḥ samarabhūmayaḥ
bhūyaḥ yatra anubhavati naraḥ jayaparājayau

81. rāma tasyāḥ saṃsāradṛṣṭayaḥ samarabhūmayaḥ (santi)
yatra naraḥ bhūyaḥ jayaparājayau anubhavati

81. O Rāma, the perspectives of cyclical existence (saṃsāradṛṣṭi) are her battlefields, where a person repeatedly experiences victory and defeat.

Words meanings summery:

• संसारदृष्टयः (saṁsāradṛṣṭayaḥ) - worldly views, perspectives of cyclical existence

• राम (rāma) - O Rāma

• तस्याः (tasyāḥ) - of that (desire-she-elephant) (of her, its (feminine))

• समरभूमयः (samarabhūmayaḥ) - battlefields, arenas of conflict

• भूयः (bhūyaḥ) - repeatedly, again and again, further

• यत्र (yatra) - where, in which place

• अनुभवति (anubhavati) - experiences, perceives, feels

• नरः (naraḥ) - man, person

• जयपराजयौ (jayaparājayau) - victory and defeat (dual)

Words meanings and morphology

संसारदृष्टयः (saṁsāradṛṣṭayaḥ) - worldly views, perspectives of cyclical existence

(noun)

Nominative, feminine, plural of saṃsāradṛṣṭi

saṁsāradṛṣṭi - worldly view, perspective of cyclical existence (saṃsāra)

Nominative plural of saṃsāradṛṣṭi.

Compound type : tatpuruṣa (saṃsāra+dṛṣṭi)

• saṃsāra – cyclical existence, transmigration, world (saṃsāra)
  noun (masculine)
  From root sṛ (to flow) with prefix sam.
  Prefix: sam
  Root: sṛ (class 1)
• dṛṣṭi – view, sight, perspective, opinion
  noun (feminine)
  From root dṛś (to see).
  Root: dṛś (class 1)

Note: These perspectives are the fields where the "she-elephant" of desire operates.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name); pleasing, charming

Vocative singular of rāma.

Note: The address to Rāma.

तस्याः (tasyāḥ) - of that (desire-she-elephant) (of her, its (feminine))

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

Feminine genitive singular of tad.

Note: Possessive pronoun, referring to the she-elephant of desire.

समरभूमयः (samarabhūmayaḥ) - battlefields, arenas of conflict

(noun)

Nominative, feminine, plural of samarabhūmi

samarabhūmi - battlefield, arena of conflict

Nominative plural of samarabhūmi.

Compound type : tatpuruṣa (samara+bhūmi)

• samara – battle, war, conflict
  noun (masculine)
• bhūmi – earth, ground, land, place
  noun (feminine)

भूयः (bhūyaḥ) - repeatedly, again and again, further

(indeclinable)

Comparative form of `bahu` (much), used adverbially.

यत्र (yatra) - where, in which place

(indeclinable)

Relative adverb of place.

अनुभवति (anubhavati) - experiences, perceives, feels

(verb)

3rd person , singular, active, present (laṭ) of anubhū

Present Active

From root bhū (to be) with prefix anu, 3rd person singular, present tense, active voice.

Prefix: anu

Root: bhū (class 1)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Nominative singular of nara.

Note: The subject of the experience.

जयपराजयौ (jayaparājayau) - victory and defeat (dual)

(noun)

Accusative, masculine, dual of jayaparājaya

jayaparājaya - victory and defeat (dual)

Accusative dual of jayaparājaya (dvandva compound).

Compound type : itaretara dvandva (jaya+parājaya)

• jaya – victory, triumph, conquest
  noun (masculine)
  From root ji (to conquer).
  Root: ji (class 1)
• parājaya – defeat, subjugation, loss
  noun (masculine)
  From root ji (to conquer) with prefix parā.
  Prefix: parā
  Root: ji (class 1)

Note: Represents both positive and negative outcomes.