योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-126, verse-19
असंसङ्गाभिधामन्यां तृतीयां योगभूमिकाम् ।
ततः पतत्यसौ कान्तः पुष्पशय्यामिवामलाम् ॥ १९ ॥
ततः पतत्यसौ कान्तः पुष्पशय्यामिवामलाम् ॥ १९ ॥
asaṃsaṅgābhidhāmanyāṃ tṛtīyāṃ yogabhūmikām ,
tataḥ patatyasau kāntaḥ puṣpaśayyāmivāmalām 19
tataḥ patatyasau kāntaḥ puṣpaśayyāmivāmalām 19
19.
asaṃsaṅgābhidhāmanyām tṛtīyām yogabhūmikām
tataḥ patati asau kāntaḥ puṣpaśayyām iva amalām
tataḥ patati asau kāntaḥ puṣpaśayyām iva amalām
19.
tataḥ asau kāntaḥ asaṃsaṅgābhidhāmanyām tṛtīyām
yogabhūmikām amalām puṣpaśayyām iva patati
yogabhūmikām amalām puṣpaśayyām iva patati
19.
Thereupon, that delightful individual (kāntaḥ) enters the third stage of spiritual discipline (yoga), named Asaṃsaṅgā, which is as pure and serene as a bed of flowers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असंसङ्गाभिधामन्याम् (asaṁsaṅgābhidhāmanyām) - the third stage of (yoga) named Asaṃsaṅgā (the one considered or esteemed by the name of Asaṃsaṅgā)
- तृतीयाम् (tṛtīyām) - the third
- योगभूमिकाम् (yogabhūmikām) - the stage of (yoga)
- ततः (tataḥ) - thereupon, then, from that
- पतति (patati) - falls, descends, attains, enters
- असौ (asau) - that yogi/individual (that (one))
- कान्तः (kāntaḥ) - the delightful individual (yogi) (beloved, charming, pleasant, delightful (one))
- पुष्पशय्याम् (puṣpaśayyām) - a bed of flowers
- इव (iva) - like, as, as if
- अमलाम् (amalām) - spotless, pure, immaculate
Words meanings and morphology
असंसङ्गाभिधामन्याम् (asaṁsaṅgābhidhāmanyām) - the third stage of (yoga) named Asaṃsaṅgā (the one considered or esteemed by the name of Asaṃsaṅgā)
(adjective)
Accusative, feminine, singular of asaṃsaṅgābhidhāmanyā
asaṁsaṅgābhidhāmanyā - considered by the name of Asaṃsaṅgā (the stage of non-attachment)
Compound type : tatpuruṣa (asaṃsaṅgā+abhidhā+manyā)
- asaṃsaṅgā – non-attachment, non-contact (a specific stage of yoga)
proper noun (feminine) - abhidhā – name, designation, appellation
noun (feminine)
Prefix: abhi - manyā – esteemed, considered, thought
adjective (feminine)
Gerundive/Passive Participle suffix -ya
From verb root man-
Root: man (class 4)
तृतीयाम् (tṛtīyām) - the third
(adjective)
Accusative, feminine, singular of tṛtīya
tṛtīya - third
योगभूमिकाम् (yogabhūmikām) - the stage of (yoga)
(noun)
Accusative, feminine, singular of yogabhūmikā
yogabhūmikā - stage of (yoga), step in spiritual practice
Compound type : tatpuruṣa (yoga+bhūmikā)
- yoga – spiritual discipline, union, practice, effort
noun (masculine) - bhūmikā – ground, stage, step, role
noun (feminine)
ततः (tataḥ) - thereupon, then, from that
(indeclinable)
पतति (patati) - falls, descends, attains, enters
(verb)
3rd person , singular, active, present indicative (laṭ) of pat
Root: pat (class 1)
असौ (asau) - that yogi/individual (that (one))
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder
कान्तः (kāntaḥ) - the delightful individual (yogi) (beloved, charming, pleasant, delightful (one))
(adjective)
Nominative, masculine, singular of kānta
kānta - beloved, charming, pleasant, beautiful, desired
Past Passive Participle
Derived from verb root kam-
Root: kam (class 1)
पुष्पशय्याम् (puṣpaśayyām) - a bed of flowers
(noun)
Accusative, feminine, singular of puṣpaśayyā
puṣpaśayyā - bed of flowers
Compound type : tatpuruṣa (puṣpa+śayyā)
- puṣpa – flower, blossom
noun (neuter) - śayyā – bed, couch, lying down
noun (feminine)
Derived from verb root śī-
Root: śī (class 2)
इव (iva) - like, as, as if
(indeclinable)
अमलाम् (amalām) - spotless, pure, immaculate
(adjective)
Accusative, feminine, singular of amala
amala - spotless, pure, immaculate, stainless
Compound type : nañ-tatpuruṣa (a+mala)
- a – not, without
indeclinable - mala – dirt, impurity, stain
noun (masculine)