योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-126, verse-87
तैलबिन्दुरिवादर्शे विश्राम्यत्युपदेशवाक् ।
असंवेदनमात्रेण नोदेतीच्छाभवाङ्कुरः ॥ ८७ ॥
असंवेदनमात्रेण नोदेतीच्छाभवाङ्कुरः ॥ ८७ ॥
tailabindurivādarśe viśrāmyatyupadeśavāk ,
asaṃvedanamātreṇa nodetīcchābhavāṅkuraḥ 87
asaṃvedanamātreṇa nodetīcchābhavāṅkuraḥ 87
87.
tailabinduḥ iva ādarśe viśrāmyati upadeśavāk
asaṃvedanamātreṇa na udeti icchābhavāṅkuraḥ
asaṃvedanamātreṇa na udeti icchābhavāṅkuraḥ
87.
upadeśavāk tailabinduḥ iva ādarśe viśrāmyati.
asaṃvedanamātreṇa icchābhavāṅkuraḥ na udeti.
asaṃvedanamātreṇa icchābhavāṅkuraḥ na udeti.
87.
Like a drop of oil on a mirror, the words of instruction (upadeśavāk) settle (in the mind). Merely by the absence of perception, the sprout of desire and rebirth (icchābhavāṅkura) does not arise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तैलबिन्दुः (tailabinduḥ) - a drop of oil (drop of oil)
- इव (iva) - like (like, as, as if)
- आदर्शे (ādarśe) - on a mirror (in a mirror)
- विश्राम्यति (viśrāmyati) - settles (in the mind) (rests, settles, ceases)
- उपदेशवाक् (upadeśavāk) - the words of instruction (words of instruction, advice)
- असंवेदनमात्रेण (asaṁvedanamātreṇa) - merely by the absence of perception (merely by the absence of perception, solely by non-cognition)
- न (na) - not (not, no)
- उदेति (udeti) - does arise (arises, comes forth, rises)
- इच्छाभवाङ्कुरः (icchābhavāṅkuraḥ) - the sprout of desire and rebirth (sprout of desire and existence/rebirth)
Words meanings and morphology
तैलबिन्दुः (tailabinduḥ) - a drop of oil (drop of oil)
(noun)
Nominative, masculine, singular of tailabindu
tailabindu - drop of oil
Compound type : tatpuruṣa (taila+bindu)
- taila – oil, sesame oil
noun (neuter) - bindu – drop, spot
noun (masculine)
इव (iva) - like (like, as, as if)
(indeclinable)
आदर्शे (ādarśe) - on a mirror (in a mirror)
(noun)
Locative, masculine, singular of ādarśa
ādarśa - mirror, reflection
Derived from root dṛś (to see) with upasarga ā-.
Prefix: ā
Root: dṛś (class 1)
विश्राम्यति (viśrāmyati) - settles (in the mind) (rests, settles, ceases)
(verb)
3rd person , singular, active, present (laṭ) of viśram
Present active indicative
3rd person singular present active indicative of root śram (to be weary, to rest) with upasarga vi-.
Prefix: vi
Root: śram (class 4)
उपदेशवाक् (upadeśavāk) - the words of instruction (words of instruction, advice)
(noun)
Nominative, feminine, singular of upadeśavāc
upadeśavāc - words of instruction, speech of advice
Compound type : tatpuruṣa (upadeśa+vāc)
- upadeśa – instruction, advice, teaching
noun (masculine)
Derived from root diś (to point out) with upasarga upa-.
Prefix: upa
Root: diś (class 6) - vāc – speech, word, voice
noun (feminine)
Root: vac (class 2)
असंवेदनमात्रेण (asaṁvedanamātreṇa) - merely by the absence of perception (merely by the absence of perception, solely by non-cognition)
(noun)
Instrumental, neuter, singular of asaṃvedanamātra
asaṁvedanamātra - mere non-perception, only non-cognition
Compound of a- (negation), saṃvedana (perception), and mātra (mere, only).
Compound type : tatpuruṣa (asaṃvedana+mātra)
- asaṃvedana – non-perception, absence of sensation
noun (neuter)
Compound of a- (negation) and saṃvedana (perception). - mātra – only, mere, just
adjective (neuter)
Suffix indicating 'mere' or 'only'.
न (na) - not (not, no)
(indeclinable)
उदेति (udeti) - does arise (arises, comes forth, rises)
(verb)
3rd person , singular, active, present (laṭ) of ude
Present active indicative
3rd person singular present active indicative of root i (to go) with upasarga ud-.
Prefix: ud
Root: i (class 2)
इच्छाभवाङ्कुरः (icchābhavāṅkuraḥ) - the sprout of desire and rebirth (sprout of desire and existence/rebirth)
(noun)
Nominative, masculine, singular of icchābhavāṅkura
icchābhavāṅkura - sprout of desire and rebirth
Compound of icchā (desire), bhava (existence/rebirth), and aṅkura (sprout).
Compound type : dvandva-tatpuruṣa (icchā+bhava+aṅkura)
- icchā – desire, wish
noun (feminine)
Derived from root iṣ (to wish, desire).
Root: iṣ (class 6) - bhava – existence, being, birth, rebirth
noun (masculine)
Derived from root bhū (to be).
Root: bhū (class 1) - aṅkura – sprout, shoot, germ
noun (masculine)