योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-74

आसामभ्यासयोगेन न दुःखमनुभूयते ।
अस्त्यत्यन्तमदोन्मत्ता मृदुमन्थरचारिणी ॥ ७४ ॥

āsāmabhyāsayogena na duḥkhamanubhūyate ,
astyatyantamadonmattā mṛdumantharacāriṇī 74

74. āsām abhyāsayogena na duḥkham anubhūyate
asti atyantam madaunmattā mṛdumantharacāriṇī

74. āsām abhyāsayogena duḥkham na anubhūyate
asti atyantam madaunmattā mṛdumantharacāriṇī

74. Through the disciplined practice (yoga) of these (spiritual) stages, suffering is not experienced. However, there exists (a state or entity) that is exceedingly intoxicated by passion and moves gently and sluggishly.

Words meanings summery:

• आसाम् (āsām) - of these

• अभ्यासयोगेन (abhyāsayogena) - by means of practice and discipline, by disciplined practice

• न (na) - not, no

• दुःखम् (duḥkham) - suffering, misery, pain

• अनुभूयते (anubhūyate) - is experienced, is felt

• अस्ति (asti) - exists, there is, is

• अत्यन्तम् (atyantam) - exceedingly, extremely, very much

• मदौन्मत्ता (madaunmattā) - exceedingly intoxicated by passion or delusion, referring to the elephant-like entity (intoxicated by passion/delusion, frenzied by rut)

• मृदुमन्थरचारिणी (mṛdumantharacāriṇī) - (an entity) that moves gently but sluggishly (moving gently and slowly, walking softly and sluggishly)

Words meanings and morphology

आसाम् (āsām) - of these

(pronoun)

Genitive, feminine, plural of idam

idam - this, these

अभ्यासयोगेन (abhyāsayogena) - by means of practice and discipline, by disciplined practice

(noun)

Instrumental, masculine, singular of abhyāsayoga

abhyāsayoga - disciplined practice, spiritual exercise, diligent application

Compound type : tatpurusha (abhyāsa+yoga)

• abhyāsa – practice, repetition, study, exercise
  noun (masculine)
  From root as with abhi.
  Prefix: abhi
  Root: as (class 2)
• yoga – union, discipline, spiritual practice, means, method, concentration (yoga)
  noun (masculine)
  From root yuj.
  Root: yuj (class 7)

न (na) - not, no

(indeclinable)

दुःखम् (duḥkham) - suffering, misery, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, misery, pain, sorrow

अनुभूयते (anubhūyate) - is experienced, is felt

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

अस्ति (asti) - exists, there is, is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अत्यन्तम् (atyantam) - exceedingly, extremely, very much

(indeclinable)

Prefix: ati

Root: anta

मदौन्मत्ता (madaunmattā) - exceedingly intoxicated by passion or delusion, referring to the elephant-like entity (intoxicated by passion/delusion, frenzied by rut)

(adjective)

Nominative, feminine, singular of madaunmatta

madaunmatta - intoxicated by passion, maddened by rut/delusion

Compound type : tatpurusha (mada+unmatta)

• mada – intoxication, passion, pride, delusion, rut
  noun (masculine)
  From root mad.
  Root: mad (class 4)
• unmatta – mad, insane, intoxicated, frantic
  adjective (masculine)
  Past Passive Participle
  Formed from root mad with prefix ud.
  Prefix: ud
  Root: mad (class 4)

Note: Declined in feminine singular nominative to agree with implied subject.

मृदुमन्थरचारिणी (mṛdumantharacāriṇī) - (an entity) that moves gently but sluggishly (moving gently and slowly, walking softly and sluggishly)

(adjective)

Nominative, feminine, singular of mṛdumantharacārin

mṛdumantharacārin - moving gently and slowly, one who moves slowly and softly

From mṛdu, manthara, and root car with suffix -inī.

Compound type : karmadhāraya (mṛdu+manthara+cārin)

• mṛdu – soft, gentle, mild, slow
  adjective
• manthara – slow, sluggish, dull, tardy
  adjective
• cārin – moving, wandering, one who moves/walks
  adjective (masculine)
  Agent noun
  From root car with suffix -in.
  Root: car (class 1)

Note: Agrees with the feminine subject implied (kariṇī from next verse).