योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-126, verse-80
मनोगहनसंलीना कर्मदन्तद्वयान्विता ।
मदोऽस्या वासनाव्यूहः सर्वतः प्रसरद्वपुः ॥ ८० ॥
मदोऽस्या वासनाव्यूहः सर्वतः प्रसरद्वपुः ॥ ८० ॥
manogahanasaṃlīnā karmadantadvayānvitā ,
mado'syā vāsanāvyūhaḥ sarvataḥ prasaradvapuḥ 80
mado'syā vāsanāvyūhaḥ sarvataḥ prasaradvapuḥ 80
80.
manogahanasaṃlīnā karmadantadvayānvitā madaḥ
asyāḥ vāsanāvyūhaḥ sarvataḥ prasaradvapuḥ
asyāḥ vāsanāvyūhaḥ sarvataḥ prasaradvapuḥ
80.
(sā kariṇī) manogahanasaṃlīnā karmadantadvayānvitā
asyāḥ madaḥ vāsanāvyūhaḥ (asti) sarvataḥ prasaradvapuḥ
asyāḥ madaḥ vāsanāvyūhaḥ (asti) sarvataḥ prasaradvapuḥ
80.
She is concealed in the dense thicket of the mind, possessing two tusks which are actions (karma). Her ichor is the dense collection of subconscious impressions (vāsanā), whose form spreads out everywhere.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनोगहनसंलीना (manogahanasaṁlīnā) - hidden in the dense thicket of the mind
- कर्मदन्तद्वयान्विता (karmadantadvayānvitā) - endowed with two tusks of action (karma)
- मदः (madaḥ) - ichor (the fluid that flows from a maddened elephant's temples) (ichor (elephant secretion), intoxication, passion, pride)
- अस्याः (asyāḥ) - of her, its (feminine)
- वासनाव्यूहः (vāsanāvyūhaḥ) - array/collection of subconscious impressions (vāsanā)
- सर्वतः (sarvataḥ) - from all sides, everywhere
- प्रसरद्वपुः (prasaradvapuḥ) - whose body/form spreads, having a spreading form
Words meanings and morphology
मनोगहनसंलीना (manogahanasaṁlīnā) - hidden in the dense thicket of the mind
(adjective)
Nominative, feminine, singular of manogahanasaṃlīnā
manogahanasaṁlīna - hidden in the deep forest of the mind
Past Passive Participle (as part of compound)
Feminine nominative singular of a descriptive compound.
Compound type : bahuvrīhi (manas+gahana+saṃlīna)
- manas – mind, intellect, thought
noun (neuter) - gahana – dense, deep, impenetrable, thicket
adjective (neuter) - saṃlīna – hidden, absorbed, merged, concealed
adjective (masculine)
Past Passive Participle
From root lī (to cling, disappear) with prefix sam.
Prefix: sam
Root: lī (class 4)
Note: Describes the she-elephant.
कर्मदन्तद्वयान्विता (karmadantadvayānvitā) - endowed with two tusks of action (karma)
(adjective)
Nominative, feminine, singular of karmadantadvayānvita
karmadantadvayānvita - endowed with a pair of tusks that are actions (karma)
Past Passive Participle (as part of compound)
Feminine nominative singular of a descriptive compound.
Compound type : bahuvrīhi (karma+danta+dvaya+anvita)
- karma – action, deed, ritual, fate (karma)
noun (neuter)
Root: kṛ (class 8) - danta – tusk, tooth
noun (masculine) - dvaya – pair, couple, two
noun (neuter) - anvita – endowed with, accompanied by, connected with
adjective (masculine)
Past Passive Participle
From root i (to go) with prefix anu, in past passive sense.
Prefix: anu
Root: i (class 2)
Note: Describes the she-elephant; actions are her tools/weapons.
मदः (madaḥ) - ichor (the fluid that flows from a maddened elephant's temples) (ichor (elephant secretion), intoxication, passion, pride)
(noun)
Nominative, masculine, singular of mada
mada - ichor, intoxication, joy, passion, pride, arrogance
From root mad (to be mad, rejoice).
Root: mad (class 4)
Note: Refers to the maddening secretion of an elephant.
अस्याः (asyāḥ) - of her, its (feminine)
(pronoun)
Genitive, feminine, singular of idam
idam - this, that
Feminine genitive singular of idam.
Note: Possessive pronoun.
वासनाव्यूहः (vāsanāvyūhaḥ) - array/collection of subconscious impressions (vāsanā)
(noun)
Nominative, masculine, singular of vāsanāvyūha
vāsanāvyūha - accumulation/collection of subconscious impressions (vāsanā)
Nominative singular.
Compound type : tatpuruṣa (vāsanā+vyūha)
- vāsanā – subconscious impression, mental trace, desire, habit (vāsanā)
noun (feminine)
From root vas (to dwell) or vās (to clothe, perfume).
Root: vas (class 1) - vyūha – arrangement, formation, array, collection
noun (masculine)
From root ūh (to push, arrange) with prefix vi.
Prefix: vi
Root: ūh (class 1)
Note: This is the essence or manifestation of her 'mada'.
सर्वतः (sarvataḥ) - from all sides, everywhere
(indeclinable)
Adverbial.
प्रसरद्वपुः (prasaradvapuḥ) - whose body/form spreads, having a spreading form
(adjective)
Nominative, masculine, singular of prasaradvapus
prasaradvapus - having a spreading body/form
Present Active Participle (as part of compound)
Nominative singular of a descriptive compound, agreeing with vāsanāvyūhaḥ.
Compound type : bahuvrīhi (prasarad+vapus)
- prasarad – spreading, extending
adjective (neuter)
Present Active Participle
From root sṛ (to flow, move) with prefix pra, present active participle.
Prefix: pra
Root: sṛ (class 1) - vapus – body, form, figure
noun (neuter)
Note: Describes the ichor/vāsanāvyūhaḥ.