योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-51

जनित्वा योगमेवैते सेवन्ते योगवासिताः ।
तत्र प्राग्भावनाभ्यस्तयोगभूमिक्रमं बुधाः ।
स्मृत्वा परिपतन्त्युच्चैरुत्तरं भूमिकाक्रमम् ॥ ५१ ॥

janitvā yogamevaite sevante yogavāsitāḥ ,
tatra prāgbhāvanābhyastayogabhūmikramaṃ budhāḥ ,
smṛtvā paripatantyuccairuttaraṃ bhūmikākramam 51

51. janitvā yogam eva ete sevante
yogavāsitāḥ tatra prāk bhāvanābhyastayogabhūmikramam
budhāḥ smṛtvā
paripatanti uccaiḥ uttaram bhūmikākramam

51. janitvā,
yogavāsitāḥ ete yogam eva sevante.
tatra budhāḥ prāk bhāvanābhyastayogabhūmikramam smṛtvā,
uccaiḥ uttaram bhūmikākramam paripatanti.

51. Having been born, these individuals, imbued with the impressions of (yoga), indeed practice (yoga). There, the wise ones, remembering the sequence of (yoga) stages practiced through mental impressions from previous lives, swiftly attain higher, subsequent stages.

Words meanings summery:

• जनित्वा (janitvā) - having been born, having come into existence

• योगम् (yogam) - yoga

• एव (eva) - indeed, only, certainly

• एते (ete) - these (masculine/plural)

• सेवन्ते (sevante) - they serve, they practice, they resort to

• योगवासिताः (yogavāsitāḥ) - imbued with yoga, having the impressions of yoga

• तत्र (tatra) - there, then, in that place/situation

• प्राक् (prāk) - before, previously, formerly

• भावनाभ्यस्तयोगभूमिक्रमम् (bhāvanābhyastayogabhūmikramam) - the sequence of yoga stages practiced through mental impressions

• बुधाः (budhāḥ) - the wise ones, learned persons

• स्मृत्वा (smṛtvā) - having remembered, recalling

• परिपतन्ति (paripatanti) - they attain, they fall upon, they reach

• उच्चैः (uccaiḥ) - swiftly, to a high degree (highly, greatly, upwards, loudly)

• उत्तरम् (uttaram) - higher, subsequent (higher, subsequent, northern, later)

• भूमिकाक्रमम् (bhūmikākramam) - the sequence of yoga (yoga) stages (the sequence of stages, the order of levels)

Words meanings and morphology

जनित्वा (janitvā) - having been born, having come into existence

(indeclinable)

Absolutive/Gerund

Formed with the suffix -tvā.

Root: jan (class 4)

योगम् (yogam) - yoga

(noun)

Accusative, masculine, singular of yoga

yoga - union, conjunction, discipline, effort, spiritual practice (yoga)

Root: yuj (class 7)

एव (eva) - indeed, only, certainly

(indeclinable)

एते (ete) - these (masculine/plural)

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

Note: Refers to the yogis mentioned in the previous verse.

सेवन्ते (sevante) - they serve, they practice, they resort to

(verb)

3rd person , plural, middle, present (lat) of sev

Root: sev (class 1)

योगवासिताः (yogavāsitāḥ) - imbued with yoga, having the impressions of yoga

(adjective)

Nominative, masculine, plural of yogavāsita

yogavāsita - imbued with yoga (yoga), having the fragrance or impressions of yoga (yoga)

Compound type : tatpuruṣa (yoga+vāsita)

• yoga – union, conjunction, discipline, effort, spiritual practice (yoga)
  noun (masculine)
  Root: yuj (class 7)
• vāsita – perfumed, imbued, impregnated with, habituated
  adjective (masculine)
  Past Passive Participle
  Derived from root vās (to cause to dwell, to perfume).
  Root: vas (class 4)

Note: Agrees with 'ete'.

तत्र (tatra) - there, then, in that place/situation

(indeclinable)

प्राक् (prāk) - before, previously, formerly

(indeclinable)

भावनाभ्यस्तयोगभूमिक्रमम् (bhāvanābhyastayogabhūmikramam) - the sequence of yoga stages practiced through mental impressions

(noun)

Accusative, masculine, singular of bhāvanābhyastayogabhūmikrama

bhāvanābhyastayogabhūmikrama - sequence of yoga (yoga) stages practiced through mental impressions

Compound type : tatpuruṣa (bhāvanā+abhyasta+yoga+bhūmi+krama)

• bhāvanā – mental impression, contemplation, imagination, feeling
  noun (feminine)
  Root: bhū (class 1)
• abhyasta – practiced, accustomed, learned
  adjective (masculine)
  Past Passive Participle
  Derived from root as (to throw, to be) with upasarga abhi.
  Prefix: abhi
  Root: as (class 2)
• yoga – union, conjunction, discipline, spiritual practice (yoga)
  noun (masculine)
  Root: yuj (class 7)
• bhūmi – stage, level, ground, earth
  noun (feminine)
• krama – sequence, order, step, progress
  noun (masculine)
  Root: kram (class 1)

Note: Used here with prāk (previously) to describe a prior habituation.

बुधाः (budhāḥ) - the wise ones, learned persons

(noun)

Nominative, masculine, plural of budha

budha - wise, learned, intelligent, a wise man

Root: budh (class 1)

स्मृत्वा (smṛtvā) - having remembered, recalling

(indeclinable)

Absolutive/Gerund

Formed with the suffix -tvā.

Root: smṛ (class 1)

परिपतन्ति (paripatanti) - they attain, they fall upon, they reach

(verb)

3rd person , plural, active, present (lat) of paripat

Prefix: pari

Root: pat (class 1)

उच्चैः (uccaiḥ) - swiftly, to a high degree (highly, greatly, upwards, loudly)

(indeclinable)

उत्तरम् (uttaram) - higher, subsequent (higher, subsequent, northern, later)

(adjective)

Accusative, masculine, singular of uttara

uttara - upper, higher, subsequent, later, northern, superior

Note: Agrees with 'bhūmikākramam'.

भूमिकाक्रमम् (bhūmikākramam) - the sequence of yoga (yoga) stages (the sequence of stages, the order of levels)

(noun)

Accusative, masculine, singular of bhūmikākrama

bhūmikākrama - sequence of stages, order of levels

Compound type : tatpuruṣa (bhūmikā+krama)

• bhūmikā – stage, level, ground, role
  noun (feminine)
• krama – sequence, order, step, progress
  noun (masculine)
  Root: kram (class 1)