योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-7

कथं विरागवान्भूत्वा संसाराब्धिं तराम्यहम् ।
एवंविचारणपरो यदा भवति सन्मतिः ॥ ७ ॥

kathaṃ virāgavānbhūtvā saṃsārābdhiṃ tarāmyaham ,
evaṃvicāraṇaparo yadā bhavati sanmatiḥ 7

7. katham virāgavān bhūtvā saṃsāra-abdhim tarāmi
aham evam-vicāraṇa-paraḥ yadā bhavati sanmatiḥ

7. katham aham virāgavān bhūtvā saṃsāra-abdhim tarāmi? yadā sanmatiḥ evam-vicāraṇa-paraḥ bhavati.

7. How shall I cross the ocean of `saṃsāra` (transmigratory existence) by becoming detached? When one, being of sound mind, becomes devoted to such deliberation...

Words meanings summery:

• कथम् (katham) - how?

• विरागवान् (virāgavān) - having detachment, dispassionate

• भूत्वा (bhūtvā) - having become, having been

• संसार-अब्धिम् (saṁsāra-abdhim) - the ocean of `saṃsāra`

• तरामि (tarāmi) - I cross, I overcome

• अहम् (aham) - I

• एवम्-विचारण-परः (evam-vicāraṇa-paraḥ) - devoted to such deliberation

• यदा (yadā) - when

• भवति (bhavati) - becomes, is

• सन्मतिः (sanmatiḥ) - a good mind, sound judgment, good intellect

Words meanings and morphology

कथम् (katham) - how?

(indeclinable)

विरागवान् (virāgavān) - having detachment, dispassionate

(adjective)

Nominative, masculine, singular of virāgavat

virāgavat - possessed of detachment, dispassionate

suffixed with -vat (possessive suffix) to virāga

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive (Gerund)

absolutive form of root bhū

Root: bhū (class 1)

संसार-अब्धिम् (saṁsāra-abdhim) - the ocean of `saṃsāra`

(noun)

Accusative, masculine, singular of saṃsārābdhi

saṁsārābdhi - ocean of transmigratory existence

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsāra+abdhi)

• saṃsāra – transmigratory existence, wandering through births and deaths, cycle of rebirths
  noun (masculine)
  from root sṛ with prefix sam
  Prefix: sam
  Root: sṛ (class 1)
• abdhi – ocean, sea, reservoir
  noun (masculine)
  from ap (water) + dhā (to hold)
  Root: dhā (class 3)

तरामि (tarāmi) - I cross, I overcome

(verb)

1st person , singular, active, present (laṭ) of tṛ

Present tense, 1st person singular

Root: tṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एवम्-विचारण-परः (evam-vicāraṇa-paraḥ) - devoted to such deliberation

(adjective)

Nominative, masculine, singular of evamvicāraṇapara

evamvicāraṇapara - devoted to such deliberation or inquiry; having such deliberation as a primary concern

Compound type : bahuvrīhi (evam+vicāraṇa+para)

• evam – thus, in this manner, so
  indeclinable
• vicāraṇa – deliberation, investigation, consideration
  noun (neuter)
  from root car with prefix vi and ā, nominalized
  Prefixes: vi+ā
  Root: car (class 10)
• para – supreme, chief, devoted to, intent on
  adjective (masculine)

यदा (yadā) - when

(indeclinable)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, 3rd person singular

Root: bhū (class 1)

सन्मतिः (sanmatiḥ) - a good mind, sound judgment, good intellect

(noun)

Nominative, masculine, singular of sanmati

sanmati - good understanding, sound judgment, good opinion

Compound type : karmadhāraya (sat+mati)

• sat – good, true, excellent, existing
  adjective (masculine)
  Present Active Participle
  present active participle of root as
  Root: as (class 2)
• mati – mind, intellect, thought, opinion
  noun (feminine)
  from root man (to think) + ti
  Root: man (class 4)