योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-126, verse-24

तृतीयां भूमिकां प्राप्य बुधोऽनुभवति स्वयम् ।
द्विःप्रकारमसंसङ्गं तस्य भेदमिमं शृणु ॥ २४ ॥

tṛtīyāṃ bhūmikāṃ prāpya budho'nubhavati svayam ,
dviḥprakāramasaṃsaṅgaṃ tasya bhedamimaṃ śṛṇu 24

24. tṛtīyām bhūmikām prāpya budhaḥ anubhavati svayam
dviḥprakāram asaṃsaṅgam tasya bhedam imam śṛṇu

24. budhaḥ tṛtīyām bhūmikām prāpya svayam dviḥprakāram
asaṃsaṅgam anubhavati tasya imam bhedam śṛṇu

24. Having attained the third stage (bhūmikā), the wise person (budha) naturally experiences non-attachment (asaṃsaṅga) as two-fold. Listen to this distinction concerning it.

Words meanings summery:

• तृतीयाम् (tṛtīyām) - the third

• भूमिकाम् (bhūmikām) - stage, level, state, role

• प्राप्य (prāpya) - having obtained, having reached, having attained

• बुधः (budhaḥ) - the wise person, the enlightened one, an intelligent person

• अनुभवति (anubhavati) - experiences, perceives, undergoes

• स्वयम् (svayam) - by oneself, spontaneously, naturally, personally

• द्विःप्रकारम् (dviḥprakāram) - two-fold, of two kinds

• असंसङ्गम् (asaṁsaṅgam) - non-attachment, detachment

• तस्य (tasya) - of it, its

• भेदम् (bhedam) - distinction, difference, division

• इमम् (imam) - this

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

तृतीयाम् (tṛtīyām) - the third

(adjective)

Accusative, feminine, singular of tṛtīya

tṛtīya - third (ordinal number)

भूमिकाम् (bhūmikām) - stage, level, state, role

(noun)

Accusative, feminine, singular of bhūmikā

bhūmikā - stage, ground, role, state, level

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

absolutive (gerund)

Absolutive formed from root āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

बुधः (budhaḥ) - the wise person, the enlightened one, an intelligent person

(noun)

Nominative, masculine, singular of budha

budha - wise, intelligent, enlightened; a wise man

Derived from root budh (to know, perceive).

Root: budh (class 1)

अनुभवति (anubhavati) - experiences, perceives, undergoes

(verb)

3rd person , singular, active, present (laṭ) of anu-bhū

present tense, 3rd person singular

parasmaipada verb of class 1

Prefix: anu

Root: bhū (class 1)

स्वयम् (svayam) - by oneself, spontaneously, naturally, personally

(indeclinable)

द्विःप्रकारम् (dviḥprakāram) - two-fold, of two kinds

(adjective)

Accusative, masculine, singular of dviḥprakāra

dviḥprakāra - two-fold, of two kinds or sorts

Compound type : avyayībhāva (dviḥ+prakāra)

• dviḥ – twice, two
  numeral
• prakāra – kind, manner, type, sort
  noun (masculine)
  Derived from root kṛ (to do, make) with prefix pra.
  Prefix: pra
  Root: kṛ (class 8)

Note: Modifies 'asaṃsaṅgam'.

असंसङ्गम् (asaṁsaṅgam) - non-attachment, detachment

(noun)

Accusative, masculine, singular of asaṃsaṅga

asaṁsaṅga - non-attachment, detachment, absence of connection

Compound type : nañ-tatpuruṣa (a+saṃsaṅga)

• a – not, non-
  indeclinable
  Negative prefix.
• saṃsaṅga – attachment, close connection, intimacy
  noun (masculine)
  Derived from root sañj (to cling, to be attached) with prefix sam.
  Prefix: sam
  Root: sañj (class 1)

तस्य (tasya) - of it, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Note: Refers to 'asaṃsaṅgam'.

भेदम् (bhedam) - distinction, difference, division

(noun)

Accusative, masculine, singular of bheda

bheda - distinction, difference, separation, division

Derived from root bhid (to break, to separate).

Root: bhid (class 7)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one (near)

Note: Modifies 'bhedam'.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

imperative, 2nd person singular

parasmaipada verb of class 5

Root: śru (class 5)