महाभारतः mahābhārataḥ - book-7, chapter-172, verse-94

युद्धं कृत्वा दिनान्पञ्च द्रोणो हत्वा वरूथिनीम् ।
ब्रह्मलोकं गतो राजन्ब्राह्मणो वेदपारगः ॥९४॥

94. yuddhaṁ kṛtvā dinānpañca droṇo hatvā varūthinīm ,
brahmalokaṁ gato rājanbrāhmaṇo vedapāragaḥ.

94. yuddham kṛtvā dinān pañca droṇaḥ hatvā varūthinīm
brahmalokam gataḥ rājan brāhmaṇaḥ vedapāragaḥ

94. rājan droṇaḥ vedapāragaḥ brāhmaṇaḥ pañca dinān
yuddham kṛtvā varūthinīm hatvā brahmalokam gataḥ

94. O king, Drona, that Brahmin (brāhmaṇa) who had mastered the Vedas, having fought for five days and slain an army, attained the world of Brahmā (brahmaloka).

Words meanings summery:

• युद्धम् (yuddham) - battle, fight

• कृत्वा (kṛtvā) - having done, having performed, having fought

• दिनान् (dinān) - days

• पञ्च (pañca) - five

• द्रोणः (droṇaḥ) - Drona

• हत्वा (hatvā) - having slain, having killed

• वरूथिनीम् (varūthinīm) - an army, a host

• ब्रह्मलोकम् (brahmalokam) - the celestial abode of Brahmā, a higher plane of existence (the world of Brahma)

• गतः (gataḥ) - gone, attained

• राजन् (rājan) - O king

• ब्राह्मणः (brāhmaṇaḥ) - referring to Drona's priestly and scholarly class (a Brahmin)

• वेदपारगः (vedapāragaḥ) - one who has mastered the Vedas

Words meanings and morphology

युद्धम् (yuddham) - battle, fight

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

From root yudh (to fight).

Root: yudh (class 4)

Note: Object of kṛtvā.

कृत्वा (kṛtvā) - having done, having performed, having fought

(indeclinable)

Absolutive (Gerund)

From root kṛ (to do, make).

Root: kṛ (class 8)

Note: Connects to yuddham.

दिनान् (dinān) - days

(noun)

Accusative, masculine, plural of dina

dina - day

Note: Plural accusative, indicating duration.

पञ्च (pañca) - five

(numeral)

Note: Qualifies dinān.

द्रोणः (droṇaḥ) - Drona

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Drona (name of a warrior and teacher)

हत्वा (hatvā) - having slain, having killed

(indeclinable)

Absolutive (Gerund)

From root han (to strike, kill).

Root: han (class 2)

Note: Connects to varūthinīm.

वरूथिनीम् (varūthinīm) - an army, a host

(noun)

Accusative, feminine, singular of varūthinī

varūthinī - an army, a host, a protective covering

Note: Object of hatvā.

ब्रह्मलोकम् (brahmalokam) - the celestial abode of Brahmā, a higher plane of existence (the world of Brahma)

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā

Tatpuruṣa compound: brahman (Brahmā) + loka (world).

Compound type : tatpuruṣa (brahman+loka)

• brahman – the supreme reality, Brahmā (the creator god), sacred word
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Destination of gataḥ.

गतः (gataḥ) - gone, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived at, obtained, reached

Past Passive Participle

From root gam (to go).

Root: gam (class 1)

Note: Qualifies droṇaḥ.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Vocative singular of rājan.

ब्राह्मणः (brāhmaṇaḥ) - referring to Drona's priestly and scholarly class (a Brahmin)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahmā, sacred

From brahman.

Note: Qualifies droṇaḥ.

वेदपारगः (vedapāragaḥ) - one who has mastered the Vedas

(adjective)

Nominative, masculine, singular of vedapāraga

vedapāraga - one who has gone to the other shore of the Vedas, skilled in the Vedas, master of the Vedas

Compound. veda (Veda) + pāraga (gone to the other side, crossed).

Compound type : tatpuruṣa (veda+pāraga)

• veda – sacred knowledge, the Vedas
  noun (masculine)
  From root vid (to know).
  Root: vid (class 2)
• pāraga – gone to the other side, having crossed, expert in
  adjective (masculine)
  From pāra (other shore) + root gam (to go) + suffix ḍa.
  Root: gam (class 1)

Note: Qualifies droṇaḥ.