महाभारतः mahābhārataḥ - book-7, chapter-172, verse-68

रूपं ज्योतिः शब्द आकाशवायुः स्पर्शः स्वाद्यं सलिलं गन्ध उर्वी ।
कामो ब्रह्मा ब्रह्म च ब्राह्मणाश्च त्वत्संभूतं स्थास्नु चरिष्णु चेदम् ॥६८॥

68. rūpaṁ jyotiḥ śabda ākāśavāyuḥ; sparśaḥ svādyaṁ salilaṁ gandha urvī ,
kāmo brahmā brahma ca brāhmaṇāśca; tvatsaṁbhūtaṁ sthāsnu cariṣṇu cedam.

68. rūpam jyotiḥ śabdaḥ ākāśavāyuḥ sparśaḥ
svādyam salilam gandhaḥ urvī
kāmaḥ brahmā brahma ca brāhmaṇāḥ ca
tvatsaṃbhūtam sthāsnu cariṣṇu ca idam

68. rūpam,
jyotiḥ,
śabdaḥ,
ākāśavāyuḥ,
sparśaḥ,
svādyam,
salilam,
gandhaḥ,
urvī,
kāmaḥ,
brahmā,
brahma ca,
brāhmaṇāḥ ca – idam sthāsnu ca cariṣṇu ca tvatsaṃbhūtam.

68. Form, light, sound, ether and air, touch, taste, water, smell, earth, desire, Brahmā, brahman, and Brahmins—all this, both stationary and moving, is born from you.

Words meanings summery:

• रूपम् (rūpam) - form, shape, beauty

• ज्योतिः (jyotiḥ) - light, luster

• शब्दः (śabdaḥ) - sound, word

• आकाशवायुः (ākāśavāyuḥ) - ether and air

• स्पर्शः (sparśaḥ) - touch, contact

• स्वाद्यम् (svādyam) - the quality of taste (taste, delicious)

• सलिलम् (salilam) - water

• गन्धः (gandhaḥ) - smell, odor, fragrance

• उर्वी (urvī) - earth, extensive

• कामः (kāmaḥ) - desire, love, Kama (the god of love)

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• ब्रह्म (brahma) - brahman (the Absolute Reality)

• च (ca) - and

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (members of the priestly class)

• च (ca) - and

• त्वत्संभूतम् (tvatsaṁbhūtam) - born from you, originated from you

• स्थास्नु (sthāsnu) - stationary, immovable

• चरिष्णु (cariṣṇu) - moving, mobile

• च (ca) - and

• इदम् (idam) - this, all this

Words meanings and morphology

रूपम् (rūpam) - form, shape, beauty

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, phenomenon

From √rūp.

Root: rūp (class 10)

Note: Null verb implied.

ज्योतिः (jyotiḥ) - light, luster

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, luster, radiance, star, fire

From √jyut.

Root: jyut (class 1)

Note: Null verb implied.

शब्दः (śabdaḥ) - sound, word

(noun)

Nominative, masculine, singular of śabda

śabda - sound, noise, word, speech

From √śabd.

Root: śabd (class 10)

Note: Null verb implied.

आकाशवायुः (ākāśavāyuḥ) - ether and air

(noun)

Nominative, masculine, singular of ākāśavāyu

ākāśavāyu - ether and air (ākāśa and vāyu)

Dvandva compound.

Compound type : dvandva (ākāśa+vāyu)

• ākāśa – ether, space, sky (ākāśa)
  noun (masculine)
  From √kāś with ā-.
  Prefix: ā
  Root: kāś (class 1)
• vāyu – wind, air, god of wind (vāyu)
  noun (masculine)
  From √vā (to blow).
  Root: vā (class 2)

Note: Null verb implied.

स्पर्शः (sparśaḥ) - touch, contact

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, sensation of touch

From √spṛś.

Root: spṛś (class 6)

Note: Null verb implied.

स्वाद्यम् (svādyam) - the quality of taste (taste, delicious)

(noun)

Nominative, neuter, singular of svādya

svādya - to be tasted, delicious, taste (as a noun)

Gerundive

From √svad (to taste, be sweet) with -ya suffix.

Root: svad (class 1)

Note: Null verb implied.

सलिलम् (salilam) - water

(noun)

Nominative, neuter, singular of salila

salila - water, fluid

From √sal.

Root: sal (class 1)

Note: Null verb implied.

गन्धः (gandhaḥ) - smell, odor, fragrance

(noun)

Nominative, masculine, singular of gandha

gandha - smell, odor, fragrance, perfume

From √gandh.

Root: gandh (class 10)

Note: Null verb implied.

उर्वी (urvī) - earth, extensive

(noun)

Nominative, feminine, singular of urvī

urvī - earth, ground, extensive (feminine)

From √urv (to kill).

Root: urv (class 1)

Note: Null verb implied.

कामः (kāmaḥ) - desire, love, Kama (the god of love)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, pleasure, god of love (Kāma)

From √kam.

Root: kam (class 1)

Note: Null verb implied.

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god)

Masculine nominative singular form of brahman.

Root: bṛh (class 1)

Note: Null verb implied.

ब्रह्म (brahma) - brahman (the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate truth (brahman), prayer, sacred text

Neuter nominative/accusative singular form of brahman.

Root: bṛh (class 1)

Note: Null verb implied.

च (ca) - and

(indeclinable)

Conjunction.

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (members of the priestly class)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class, relating to Brahman

From brahman (Veda, prayer, or absolute) with aṇ suffix.

Note: Null verb implied.

च (ca) - and

(indeclinable)

Conjunction.

त्वत्संभूतम् (tvatsaṁbhūtam) - born from you, originated from you

(adjective)

Nominative, neuter, singular of tvatsaṃbhūta

tvatsaṁbhūta - born from you, originated from you

Compound. tvat (from you) + saṃbhūta (born, produced).

Compound type : pañcamī tatpuruṣa (tvad+saṃbhūta)

• tvad – you (ablative form of tva)
  pronoun
  Ablative singular of tva.
• saṃbhūta – born, produced, arisen
  adjective (neuter)
  Past Passive Participle
  From √bhū (to be, become) with saṃ-.
  Prefix: sam
  Root: bhū (class 1)

Note: Predicate adjective for the collected list.

स्थास्नु (sthāsnu) - stationary, immovable

(adjective)

Nominative, neuter, singular of sthāsnu

sthāsnu - stationary, immovable, stable, permanent

From √sthā (to stand) with -snu suffix.

Root: sthā (class 1)

Note: Qualifies idam.

चरिष्णु (cariṣṇu) - moving, mobile

(adjective)

Nominative, neuter, singular of cariṣṇu

cariṣṇu - moving, movable, agile, wandering

From √car (to move) with -iṣṇu suffix.

Root: car (class 1)

Note: Qualifies idam.

च (ca) - and

(indeclinable)

Conjunction.

इदम् (idam) - this, all this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, all this

Demonstrative pronoun.

Note: Subject.