महाभारतः mahābhārataḥ - book-7, chapter-172, verse-67

सुरासुरान्नागरक्षःपिशाचान्नरान्सुपर्णानथ गन्धर्वयक्षान् ।
पृथग्विधान्भूतसंघांश्च विश्वांस्त्वत्संभूतान्विद्म सर्वांस्तथैव ।
ऐन्द्रं याम्यं वारुणं वैत्तपाल्यं मैत्रं त्वाष्ट्रं कर्म सौम्यं च तुभ्यम् ॥६७॥

67. surāsurānnāgarakṣaḥpiśācā;nnarānsuparṇānatha gandharvayakṣān ,
pṛthagvidhānbhūtasaṁghāṁśca viśvāṁ;stvatsaṁbhūtānvidma sarvāṁstathaiva ,
aindraṁ yāmyaṁ vāruṇaṁ vaittapālyaṁ; maitraṁ tvāṣṭraṁ karma saumyaṁ ca tubhyam.

67. surāsurān nāgarakṣaspiśācān narān suparṇān atha
gandharvayakṣān pṛthagvidhān bhūtasaṃghān ca viśvān
tvatsaṃbhūtān vidma sarvān tathā eva aindram yāmyam vāruṇam
vaittapālyam maitram tvāṣṭram karma saumyam ca tubhyam

67. tathā eva surāsurān,
nāgarakṣaspiśācān,
narān,
suparṇān,
atha gandharvayakṣān,
ca pṛthagvidhān viśvān bhūtasaṃghān ca,
sarvān tvatsaṃbhūtān vidma.
aindram,
yāmyam,
vāruṇam,
vaittapālyam,
maitram,
tvāṣṭram,
saumyam ca karma tubhyam [asti].

67. And similarly, we know all these—devas and asuras, nāgas, rākṣasas, piśācas, humans, suparṇas, then gandharvas and yakṣas, and all the various hosts of beings—to be born from you. The functions of Indra, Yama, Varuṇa, Kubera (vittapālya), Mitra, Tvaṣṭā, and Soma also belong to you.

Words meanings summery:

• सुरासुरान् (surāsurān) - devas and asuras

• नागरक्षस्पिशाचान् (nāgarakṣaspiśācān) - nāgas, rākṣasas, and piśācas

• नरान् (narān) - humans, men

• सुपर्णान् (suparṇān) - suparṇas (celestial birds)

• अथ (atha) - then, next, now

• गन्धर्वयक्षान् (gandharvayakṣān) - gandharvas and yakṣas

• पृथग्विधान् (pṛthagvidhān) - various, of different kinds

• भूतसंघान् (bhūtasaṁghān) - hosts of beings, multitudes of creatures

• च (ca) - and

• विश्वान् (viśvān) - all, whole, entire, every

• त्वत्संभूतान् (tvatsaṁbhūtān) - born from you, originated from you

• विद्म (vidma) - we know

• सर्वान् (sarvān) - all, everyone

• तथा (tathā) - in the same way, similarly, thus

• एव (eva) - indeed, only, just

• ऐन्द्रम् (aindram) - Indra's function/action (related to Indra, Indra's)

• याम्यम् (yāmyam) - Yama's function/action (related to Yama, Yama's)

• वारुणम् (vāruṇam) - Varuṇa's function/action (related to Varuṇa, Varuṇa's)

• वैत्तपाल्यम् (vaittapālyam) - Kubera's (the guardian of wealth) function/action (related to Kubera (the guardian of wealth), Kubera's)

• मैत्रम् (maitram) - Mitra's function/action (related to Mitra, Mitra's, friendly)

• त्वाष्ट्रम् (tvāṣṭram) - Tvaṣṭā's function/action (related to Tvaṣṭā, Tvaṣṭā's)

• कर्म (karma) - action, deed, function, duty (karma)

• सौम्यम् (saumyam) - Soma's function/action (related to Soma, Soma's, gentle)

• च (ca) - and

• तुभ्यम् (tubhyam) - to you, for you

Words meanings and morphology

सुरासुरान् (surāsurān) - devas and asuras

(noun)

Accusative, masculine, plural of surāsura

surāsura - devas and asuras

Dvandva compound.

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, titan, anti-god
  noun (masculine)
  Root: as (class 2)

Note: Object of vidma.

नागरक्षस्पिशाचान् (nāgarakṣaspiśācān) - nāgas, rākṣasas, and piśācas

(noun)

Accusative, masculine, plural of nāgarakṣaspiśāca

nāgarakṣaspiśāca - nāgas (serpent deities), rākṣasas (demons), and piśācas (ghouls)

Dvandva compound.

Compound type : dvandva (nāga+rakṣas+piśāca)

• nāga – snake, serpent, serpent deity
  noun (masculine)
• rakṣas – demon, evil spirit, rākṣasa
  noun (neuter)
  Root: rakṣ (class 1)
• piśāca – ghoul, demon, flesh-eater
  noun (masculine)

Note: Object of vidma.

नरान् (narān) - humans, men

(noun)

Accusative, masculine, plural of nara

nara - man, human, person

Root: nṛ

Note: Object of vidma.

सुपर्णान् (suparṇān) - suparṇas (celestial birds)

(noun)

Accusative, masculine, plural of suparṇa

suparṇa - beautiful-winged, well-feathered; a class of mythical birds (suparṇa), sometimes specifically Garuḍa

Compound of su (good, well) and parṇa (wing, feather).

Compound type : bahuvrīhi (su+parṇa)

• su – good, well, excellent
  indeclinable
  Prefix.
• parṇa – wing, feather, leaf
  noun (neuter)
  Root: pṛ (class 3)

Note: Object of vidma.

अथ (atha) - then, next, now

(indeclinable)

गन्धर्वयक्षान् (gandharvayakṣān) - gandharvas and yakṣas

(noun)

Accusative, masculine, plural of gandharvayakṣa

gandharvayakṣa - gandharvas (celestial musicians) and yakṣas (nature spirits)

Dvandva compound.

Compound type : dvandva (gandharva+yakṣa)

• gandharva – gandharva (celestial musician)
  noun (masculine)
• yakṣa – yakṣa (a class of nature spirits, often benevolent, associated with Kubera)
  noun (masculine)
  From √yakṣ (to worship).
  Root: yakṣ (class 1)

Note: Object of vidma.

पृथग्विधान् (pṛthagvidhān) - various, of different kinds

(adjective)

Accusative, masculine, plural of pṛthagvidha

pṛthagvidha - various, manifold, of different kinds

Compound of pṛthak (separate, distinct) and vidha (kind, sort).

Compound type : karmadhāraya (pṛthak+vidha)

• pṛthak – separately, distinctly, variously
  indeclinable
  Adverb.
  Root: pṛth
• vidha – kind, sort, manner
  noun (masculine)
  From √dhā with vi-.
  Prefix: vi
  Root: dhā (class 3)

Note: Qualifies bhūtasaṃghān.

भूतसंघान् (bhūtasaṁghān) - hosts of beings, multitudes of creatures

(noun)

Accusative, masculine, plural of bhūtasaṃgha

bhūtasaṁgha - host of beings, multitude of creatures

Compound of bhūta (being) and saṃgha (multitude, host).

Compound type : ṣaṣṭhī tatpuruṣa (bhūta+saṃgha)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From √bhū.
  Root: bhū (class 1)
• saṃgha – host, multitude, collection, community
  noun (masculine)
  From √han with saṃ-.
  Prefix: sam
  Root: han (class 2)

Note: Object of vidma.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects elements in the list.

विश्वान् (viśvān) - all, whole, entire, every

(adjective)

Accusative, masculine, plural of viśva

viśva - all, whole, entire, every

Pronominal adjective.

Root: viś

Note: Qualifies the preceding nouns implicitly.

त्वत्संभूतान् (tvatsaṁbhūtān) - born from you, originated from you

(adjective)

Accusative, masculine, plural of tvatsaṃbhūta

tvatsaṁbhūta - born from you, originated from you

Compound. tvat (from you) + saṃbhūta (born, produced).

Compound type : pañcamī tatpuruṣa (tvad+saṃbhūta)

• tvad – you (ablative form of tva)
  pronoun
  Ablative singular of tva.
• saṃbhūta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  From √bhū (to be, become) with saṃ-.
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies the list of beings.

विद्म (vidma) - we know

(verb)

1st person , plural, active, present (laṭ) of √vid

Present active

From √vid (root 2 adādi class, vetti group). Present active 1st person plural.

Root: vid (class 2)

Note: Main verb.

सर्वान् (sarvān) - all, everyone

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Pronominal adjective.

Note: Qualifies the list of beings.

तथा (tathā) - in the same way, similarly, thus

(indeclinable)

Adverb.

Note: Connects to previous ideas.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

Note: Emphasizes tathā.

ऐन्द्रम् (aindram) - Indra's function/action (related to Indra, Indra's)

(adjective)

Accusative, neuter, singular of aindra

aindra - relating to Indra, belonging to Indra

From Indra + aṇ suffix.

Note: Accusative, agreeing with karma.

याम्यम् (yāmyam) - Yama's function/action (related to Yama, Yama's)

(adjective)

Accusative, neuter, singular of yāmya

yāmya - relating to Yama, belonging to Yama, southern

From Yama + ya suffix.

Note: Accusative, agreeing with karma.

वारुणम् (vāruṇam) - Varuṇa's function/action (related to Varuṇa, Varuṇa's)

(adjective)

Accusative, neuter, singular of vāruṇa

vāruṇa - relating to Varuṇa, belonging to Varuṇa, aquatic

From Varuṇa + aṇ suffix.

Note: Accusative, agreeing with karma.

वैत्तपाल्यम् (vaittapālyam) - Kubera's (the guardian of wealth) function/action (related to Kubera (the guardian of wealth), Kubera's)

(adjective)

Accusative, neuter, singular of vaittapālya

vaittapālya - relating to Vitta-pāla (Kubera, the guardian of wealth), Kubera's

From vittapāla (Kubera) + ya suffix. vittapāla is a compound vitta (wealth) pāla (protector).

Note: Accusative, agreeing with karma.

मैत्रम् (maitram) - Mitra's function/action (related to Mitra, Mitra's, friendly)

(adjective)

Accusative, neuter, singular of maitra

maitra - relating to Mitra, belonging to Mitra, friendly, benevolent

From Mitra + aṇ suffix.

Note: Accusative, agreeing with karma.

त्वाष्ट्रम् (tvāṣṭram) - Tvaṣṭā's function/action (related to Tvaṣṭā, Tvaṣṭā's)

(adjective)

Accusative, neuter, singular of tvāṣṭra

tvāṣṭra - relating to Tvaṣṭā (the divine architect), belonging to Tvaṣṭā

From Tvaṣṭā + aṇ suffix.

Note: Accusative, agreeing with karma.

कर्म (karma) - action, deed, function, duty (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, function, duty (karma)

From √kṛ.

Root: kṛ (class 8)

Note: Object.

सौम्यम् (saumyam) - Soma's function/action (related to Soma, Soma's, gentle)

(adjective)

Accusative, neuter, singular of saumya

saumya - relating to Soma, belonging to Soma, lunar, gentle, auspicious

From Soma + ya suffix.

Note: Accusative, agreeing with karma.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects elements in the list.

तुभ्यम् (tubhyam) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Dative singular of yuṣmad.

Note: Refers to the addressed deity.