महाभारतः
mahābhārataḥ
-
book-7, chapter-172, verse-89
स एष रुद्रभक्तश्च केशवो रुद्रसंभवः ।
कृष्ण एव हि यष्टव्यो यज्ञैश्चैष सनातनः ॥८९॥
कृष्ण एव हि यष्टव्यो यज्ञैश्चैष सनातनः ॥८९॥
89. sa eṣa rudrabhaktaśca keśavo rudrasaṁbhavaḥ ,
kṛṣṇa eva hi yaṣṭavyo yajñaiścaiṣa sanātanaḥ.
kṛṣṇa eva hi yaṣṭavyo yajñaiścaiṣa sanātanaḥ.
89.
saḥ eṣaḥ rudrabhaktaḥ ca keśavaḥ rudrasambhavaḥ
kṛṣṇaḥ eva hi yaṣṭavyaḥ yajñaiḥ ca eṣaḥ sanātanaḥ
kṛṣṇaḥ eva hi yaṣṭavyaḥ yajñaiḥ ca eṣaḥ sanātanaḥ
89.
eṣaḥ saḥ keśavaḥ rudrabhaktaḥ ca rudrasambhavaḥ
kṛṣṇaḥ eva hi yajñaiḥ ca yaṣṭavyaḥ eṣaḥ sanātanaḥ
kṛṣṇaḥ eva hi yajñaiḥ ca yaṣṭavyaḥ eṣaḥ sanātanaḥ
89.
This Keshava (Krishna) is a devotee of Rudra and originated from Rudra. Indeed, Krishna alone should be worshipped through ritual Vedic rituals (yajña), for he is eternal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he, that
- एषः (eṣaḥ) - this, he
- रुद्रभक्तः (rudrabhaktaḥ) - devotee of Rudra
- च (ca) - and
- केशवः (keśavaḥ) - Krishna (Keshava (an epithet of Krishna/Vishnu))
- रुद्रसम्भवः (rudrasambhavaḥ) - born from Rudra, originating from Rudra
- कृष्णः (kṛṣṇaḥ) - Krishna
- एव (eva) - only, alone, indeed
- हि (hi) - indeed, surely, for
- यष्टव्यः (yaṣṭavyaḥ) - is to be worshipped, to be sacrificed to
- यज्ञैः (yajñaiḥ) - by sacrifices, by ritual offerings
- च (ca) - and
- एषः (eṣaḥ) - this, he
- सनातनः (sanātanaḥ) - eternal, perpetual, ancient
Words meanings and morphology
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एषः (eṣaḥ) - this, he
(pronoun)
Nominative, masculine, singular of etad
etad - this, he, she, it (proximal demonstrative)
रुद्रभक्तः (rudrabhaktaḥ) - devotee of Rudra
(noun)
Nominative, masculine, singular of rudrabhakta
rudrabhakta - devotee of Rudra
Compound type : tatpuruṣa (rudra+bhakta)
- rudra – Rudra, a name of Shiva
proper noun (masculine) - bhakta – devoted, worshipper, devotee
adjective (masculine)
Past Passive Participle
From root bhaj (to divide, to partake, to worship)
Root: bhaj (class 1)
च (ca) - and
(indeclinable)
केशवः (keśavaḥ) - Krishna (Keshava (an epithet of Krishna/Vishnu))
(proper noun)
Nominative, masculine, singular of keśava
keśava - Keshava, an epithet of Vishnu/Krishna (one with beautiful hair, or killer of the demon Keshi)
रुद्रसम्भवः (rudrasambhavaḥ) - born from Rudra, originating from Rudra
(adjective)
Nominative, masculine, singular of rudrasambhava
rudrasambhava - born from Rudra, originating from Rudra
Compound type : tatpuruṣa (rudra+sambhava)
- rudra – Rudra, a name of Shiva
proper noun (masculine) - sambhava – birth, origin, production
noun (masculine)
From root bhū (to be) with prefix sam (together, completely)
Prefix: sam
Root: bhū (class 1)
कृष्णः (kṛṣṇaḥ) - Krishna
(proper noun)
Nominative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (a prominent deity in Hinduism), black, dark
एव (eva) - only, alone, indeed
(indeclinable)
हि (hi) - indeed, surely, for
(indeclinable)
यष्टव्यः (yaṣṭavyaḥ) - is to be worshipped, to be sacrificed to
(adjective)
Nominative, masculine, singular of yaṣṭavya
yaṣṭavya - to be worshipped, to be sacrificed to, deserving of sacrifice
Gerundive / Future Passive Participle
From root yaj (to worship, sacrifice) with suffix -tavya
Root: yaj (class 1)
यज्ञैः (yajñaiḥ) - by sacrifices, by ritual offerings
(noun)
Instrumental, masculine, plural of yajña
yajña - sacrifice, ritual, worship, offering
From root yaj (to worship, sacrifice)
Root: yaj (class 1)
च (ca) - and
(indeclinable)
एषः (eṣaḥ) - this, he
(pronoun)
Nominative, masculine, singular of etad
etad - this, he, she, it (proximal demonstrative)
सनातनः (sanātanaḥ) - eternal, perpetual, ancient
(adjective)
Nominative, masculine, singular of sanātana
sanātana - eternal, perpetual, ancient, everlasting