महाभारतः mahābhārataḥ - book-7, chapter-172, verse-92

हृष्टलोमा च वश्यात्मा नमस्कृत्य महर्षये ।
वरूथिनीमभिप्रेत्य अवहारमकारयत् ॥९२॥

92. hṛṣṭalomā ca vaśyātmā namaskṛtya maharṣaye ,
varūthinīmabhipretya avahāramakārayat.

92. hṛṣṭalomā ca vaśyātmā namaskṛtya maharṣaye
varūthinīm abhipretya avahāram akārayat

92. ca hṛṣṭalomā vaśyātmā (saḥ) maharṣaye namaskṛtya
varūthinīm abhipretya avahāram akārayat

92. With his hair standing on end (from awe) and his mind (ātman) controlled, he bowed to the great sage. Then, intending to address the army, he ordered a retreat.

Words meanings summery:

• हृष्टलोमा (hṛṣṭalomā) - with bristling hair, with hair standing on end (from joy or awe)

• च (ca) - and

• वश्यात्मा (vaśyātmā) - with a controlled mind/self

• नमस्कृत्य (namaskṛtya) - having bowed down, having paid homage

• महर्षये (maharṣaye) - to the great sage

• वरूथिनीम् (varūthinīm) - the army, the host

• अभिप्रेत्य (abhipretya) - having approached, having intended, having targeted, having addressed

• अवहारम् (avahāram) - withdrawal, retreat

• अकारयत् (akārayat) - caused to do, caused to make, ordered

Words meanings and morphology

हृष्टलोमा (hṛṣṭalomā) - with bristling hair, with hair standing on end (from joy or awe)

(adjective)

Nominative, masculine, singular of hṛṣṭaloman

hṛṣṭaloman - whose hair stands on end (from joy, awe, terror)

Compound type : bahuvrīhi (hṛṣṭa+loman)

• hṛṣṭa – thrilled, gladdened, bristling
  adjective (masculine)
  Past Passive Participle
  From root hṛṣ (to be excited, to bristle)
  Root: hṛṣ (class 1)
• loman – hair, body hair
  noun (neuter)

च (ca) - and

(indeclinable)

वश्यात्मा (vaśyātmā) - with a controlled mind/self

(adjective)

Nominative, masculine, singular of vaśyātman

vaśyātman - one whose self (ātman) is controlled, self-controlled

Compound type : bahuvrīhi (vaśya+ātman)

• vaśya – controllable, to be controlled, obedient
  adjective (masculine)
  Gerundive
  From root vaś (to wish, to control)
  Root: vaś (class 1)
• ātman – self, soul, spirit, mind
  noun (masculine)

नमस्कृत्य (namaskṛtya) - having bowed down, having paid homage

(indeclinable)

Absolutive (Gerund)

From root kṛ (to do) with indeclinable namas (homage)

Prefix: namas

Root: kṛ (class 8)

महर्षये (maharṣaye) - to the great sage

(noun)

Dative, masculine, singular of maharṣi

maharṣi - great sage, great seer

Compound type : karmadhāraya (mahat+ṛṣi)

• mahat – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

वरूथिनीम् (varūthinīm) - the army, the host

(noun)

Accusative, feminine, singular of varūthinī

varūthinī - army, host, troop

अभिप्रेत्य (abhipretya) - having approached, having intended, having targeted, having addressed

(indeclinable)

Absolutive (Gerund)

From root i (to go) with prefixes abhi and pra

Prefixes: abhi+pra

Root: i (class 2)

अवहारम् (avahāram) - withdrawal, retreat

(noun)

Accusative, masculine, singular of avahāra

avahāra - taking away, removal, withdrawal, retreat

From root hṛ (to take, carry) with prefix ava (away, down)

Prefix: ava

Root: hṛ (class 1)

अकारयत् (akārayat) - caused to do, caused to make, ordered

(verb)

3rd person , singular, active, imperfect (laṅ) of kṛ

Causative verb stem

Causative of root kṛ, 'to cause to do/make'

Root: kṛ (class 8)