महाभारतः mahābhārataḥ - book-7, chapter-172, verse-60

शुभाङ्गदं नागयज्ञोपवीतिं विश्वैर्गणैः शोभितं भूतसंघैः ।
एकीभूतं तपसां संनिधानं वयोतिगैः सुष्टुतमिष्टवाग्भिः ॥६०॥

60. śubhāṅgadaṁ nāgayajñopavītiṁ; viśvairgaṇaiḥ śobhitaṁ bhūtasaṁghaiḥ ,
ekībhūtaṁ tapasāṁ saṁnidhānaṁ; vayotigaiḥ suṣṭutamiṣṭavāgbhiḥ.

60. śubhāṅgadam nāgayajñopavītim
viśvaiḥ gaṇaiḥ śobhitam bhūtasaṅghaiḥ
ekībhūtam tapasām saṃnidhānam
vayotigaiḥ suṣṭutam iṣṭavāgbhiḥ

60. śubhāṅgadam nāgayajñopavītim
viśvaiḥ gaṇaiḥ bhūtasaṅghaiḥ śobhitam
ekībhūtam tapasām saṃnidhānam
vayotigaiḥ iṣṭavāgbhiḥ suṣṭutam

60. He is adorned with auspicious armlets and wears a serpent as his sacred thread (yajñopavīta). He is glorified by all his attendants and hosts of spirits. He is the concentrated abode of (tapas), highly praised with pleasing words by those who have transcended age.

Words meanings summery:

• शुभाङ्गदम् (śubhāṅgadam) - wearing beautiful and propitious armlets (adorned with auspicious armlets)

• नागयज्ञोपवीतिम् (nāgayajñopavītim) - adorned with a snake functioning as his sacred thread (wearing a serpent as a sacred thread)

• विश्वैः (viśvaiḥ) - by all (attendants/spirits) (by all)

• गणैः (gaṇaiḥ) - by his hosts of attendants (gaṇas) (by hosts, by multitudes, by attendants)

• शोभितम् (śobhitam) - glorified, made splendid (adorned, beautified, glorified)

• भूतसङ्घैः (bhūtasaṅghaiḥ) - by multitudes of elemental spirits or beings (by hosts of spirits/beings)

• एकीभूतम् (ekībhūtam) - the unified or concentrated essence (united, made one, concentrated)

• तपसाम् (tapasām) - of all forms of spiritual discipline (tapas) (of austerities, of penances)

• संनिधानम् (saṁnidhānam) - the very embodiment or repository (abode, repository, proximity, presence)

• वयोतिगैः (vayotigaiḥ) - by venerable sages or divine beings who have transcended the limitations of age (by those who have surpassed age, by ageless ones)

• सुष्टुतम् (suṣṭutam) - highly and appropriately lauded (well-praised, highly lauded)

• इष्टवाग्भिः (iṣṭavāgbhiḥ) - through cherished and pleasing expressions (with pleasing words, with desirable speech)

Words meanings and morphology

शुभाङ्गदम् (śubhāṅgadam) - wearing beautiful and propitious armlets (adorned with auspicious armlets)

(adjective)

Accusative, masculine, singular of śubhāṅgada

śubhāṅgada - wearing auspicious armlets

Compound type : bahuvrīhi (śubha+aṅgada)

• śubha – auspicious, beautiful, good
  adjective (masculine)
• aṅgada – armlet, bracelet
  noun (neuter)

Note: Acts as a noun, describing Śiva.

नागयज्ञोपवीतिम् (nāgayajñopavītim) - adorned with a snake functioning as his sacred thread (wearing a serpent as a sacred thread)

(adjective)

Accusative, masculine, singular of nāgayajñopavītin

nāgayajñopavītin - wearing a serpent as a sacred thread

From nāga (serpent) + yajñopavīta (sacred thread) + possessive suffix -in

Compound type : bahuvrīhi (nāga+yajñopavīta)

• nāga – serpent, snake
  noun (masculine)
• yajñopavīta – sacred thread
  noun (neuter)
  From yajña (sacrifice) + upavīta (sacred thread)

Note: Acts as a noun, describing Śiva.

विश्वैः (viśvaiḥ) - by all (attendants/spirits) (by all)

(adjective)

Instrumental, masculine, plural of viśva

viśva - all, every, whole, universal

Note: Agrees with 'gaṇaiḥ'.

गणैः (gaṇaiḥ) - by his hosts of attendants (gaṇas) (by hosts, by multitudes, by attendants)

(noun)

Instrumental, masculine, plural of gaṇa

gaṇa - troop, host, multitude, collection; attendants (especially of Śiva, called Gaṇas)

Note: Refers to Śiva's divine attendants.

शोभितम् (śobhitam) - glorified, made splendid (adorned, beautified, glorified)

(participle)

Accusative, masculine, singular of śobhita

śobhita - adorned, beautified, splendid, shining

Past Passive Participle

From root śubh 'to shine, be beautiful'

Root: śubh (class 1)

Note: Agrees with the implicit Śiva.

भूतसङ्घैः (bhūtasaṅghaiḥ) - by multitudes of elemental spirits or beings (by hosts of spirits/beings)

(noun)

Instrumental, masculine, plural of bhūtasaṅgha

bhūtasaṅgha - host/multitude of beings/spirits

Compound type : ṣaṣṭhī-tatpuruṣa (bhūta+saṅgha)

• bhūta – being, creature, spirit; element
  noun (masculine)
  Past Passive Participle
  From root bhū 'to be'
  Root: bhū (class 1)
• saṅgha – multitude, host, collection, assembly
  noun (masculine)

Note: Used in conjunction with 'gaṇaiḥ'.

एकीभूतम् (ekībhūtam) - the unified or concentrated essence (united, made one, concentrated)

(participle)

Accusative, masculine, singular of ekībhūta

ekībhūta - united, made one, become one, concentrated

Past Passive Participle

From ekī-bhū 'to become one' (with chvi suffix -ī from eka)

Compound type : karmadhāraya (ekī+bhūta)

• ekī – one, single (as adverbial prefix)
  indeclinable
  Derived from eka with chvi suffix
• bhūta – become, happened, produced
  participle (masculine)
  Past Passive Participle
  From root bhū 'to be'
  Root: bhū (class 1)

Note: Acts as a noun, describing Śiva.

तपसाम् (tapasām) - of all forms of spiritual discipline (tapas) (of austerities, of penances)

(noun)

Genitive, neuter, plural of tapas

tapas - heat, warmth; religious austerity, penance, spiritual discipline

Root: tap (class 1)

संनिधानम् (saṁnidhānam) - the very embodiment or repository (abode, repository, proximity, presence)

(noun)

Accusative, neuter, singular of saṃnidhāna

saṁnidhāna - proximity, presence, abode, repository, collection

From sam-ni-dhā 'to place together'

Prefixes: sam+ni

Root: dhā (class 3)

Note: Acts as a noun, describing Śiva, in apposition to 'ekībhūtam'.

वयोतिगैः (vayotigaiḥ) - by venerable sages or divine beings who have transcended the limitations of age (by those who have surpassed age, by ageless ones)

(adjective)

Instrumental, masculine, plural of vayotiga

vayotiga - having surpassed age, ageless, beyond age

Compound type : tatpuruṣa (vayas+atiga)

• vayas – age, life, vigor
  noun (neuter)
• atiga – surpassing, transcending
  adjective (masculine)
  From ati-gam 'to go beyond'
  Prefix: ati
  Root: gam (class 1)

Note: Functions as a noun, referring to sages/devas.

सुष्टुतम् (suṣṭutam) - highly and appropriately lauded (well-praised, highly lauded)

(participle)

Accusative, masculine, singular of suṣṭuta

suṣṭuta - well-praised, highly lauded, glorified

Past Passive Participle

From su-stu 'to praise well'

Compound type : prādi-tatpuruṣa (su+stuta)

• su – good, well, excellent
  indeclinable
  Prefix
• stuta – praised, lauded
  participle (masculine)
  Past Passive Participle
  From root stu 'to praise'
  Root: stu (class 2)

Note: Agrees with the implicit Śiva.

इष्टवाग्भिः (iṣṭavāgbhiḥ) - through cherished and pleasing expressions (with pleasing words, with desirable speech)

(adjective)

Instrumental, masculine, plural of iṣṭavāc

iṣṭavāc - having pleasing words, with desirable speech

Compound type : bahuvrīhi (iṣṭa+vāc)

• iṣṭa – desired, wished, cherished, beloved
  participle (masculine)
  Past Passive Participle
  From root iṣ 'to wish, desire'
  Root: iṣ (class 6)
• vāc – speech, word, voice
  noun (feminine)

Note: Refers to the words used by the 'vayotigaiḥ'.