महाभारतः mahābhārataḥ - book-7, chapter-172, verse-72

अस्तौषं त्वां तव संमानमिच्छन्विचिन्वन्वै सवृषं देववर्य ।
सुदुर्लभान्देहि वरान्ममेष्टानभिष्टुतः प्रतिकार्षीश्च मा माम् ॥७२॥

72. astauṣaṁ tvāṁ tava saṁmānamiccha;nvicinvanvai savṛṣaṁ devavarya ,
sudurlabhāndehi varānmameṣṭā;nabhiṣṭutaḥ pratikārṣīśca mā mām.

72. astauṣam tvām tava saṃmānam icchan
vicinvan vai savṛṣam devavarya
sudurlabhān dehi varān mama iṣṭān
abhiṣṭutaḥ pratikārṣīḥ ca mā mām

72. devavarya! tava saṃmānam icchan,
savṛṣam (tvām) vicinvan,
(aham) tvām astauṣam vai.
mama iṣṭān sudurlabhān varān dehi.
ca abhiṣṭutaḥ (san) mām mā pratikārṣīḥ.

72. O best of gods, desiring your honor, I have praised you, indeed seeking (you) along with the bull (vṛṣa, symbolizing dharma). Grant me my desired, very rare boons. And having been praised, do not act against me.

Words meanings summery:

• अस्तौषम् (astauṣam) - I praised; I eulogized

• त्वाम् (tvām) - you

• तव (tava) - your

• संमानम् (saṁmānam) - honor; respect

• इच्छन् (icchan) - desiring; wishing

• विचिन्वन् (vicinvan) - searching; seeking; selecting

• वै (vai) - indeed; surely; verily

• सवृषम् (savṛṣam) - referring to the deity accompanied by a bull (like Shiva with Nandi), or with dharma (personified as a bull) (with the bull; with (vṛṣa))

• देववर्य (devavarya) - O best of gods

• सुदुर्लभान् (sudurlabhān) - very difficult to obtain; very rare

• देहि (dehi) - give; grant

• वरान् (varān) - boons; blessings

• मम (mama) - my; of me

• इष्टान् (iṣṭān) - desired; wished for

• अभिष्टुतः (abhiṣṭutaḥ) - being praised (by me) (praised; eulogized)

• प्रतिकार्षीः (pratikārṣīḥ) - you should act in return (favorably) or do not act against (negatively) (you should reciprocate; you should do in return (or act against))

• च (ca) - and

• मा (mā) - do not

• माम् (mām) - me

Words meanings and morphology

अस्तौषम् (astauṣam) - I praised; I eulogized

(verb)

1st person , singular, active, aorist (luṅ) of stu

aorist tense

1st person singular, active voice

Root: stu (class 2)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

संमानम् (saṁmānam) - honor; respect

(noun)

Accusative, masculine, singular of saṃmāna

saṁmāna - honor, respect, reverence, esteem

Prefix: sam

Root: mān (class 4)

इच्छन् (icchan) - desiring; wishing

(adjective)

Nominative, masculine, singular of icchat

icchat - desiring, wishing

present active participle

from root iṣ (to wish, desire)

Root: iṣ (class 6)

विचिन्वन् (vicinvan) - searching; seeking; selecting

(adjective)

Nominative, masculine, singular of vicinvat

vicinvat - searching, seeking, investigating, selecting

present active participle

from vi-ci (to search, discern)

Prefix: vi

Root: ci (class 5)

वै (vai) - indeed; surely; verily

(indeclinable)

सवृषम् (savṛṣam) - referring to the deity accompanied by a bull (like Shiva with Nandi), or with dharma (personified as a bull) (with the bull; with (vṛṣa))

(adjective)

Accusative, masculine, singular of savṛṣa

savṛṣa - with a bull, accompanied by (vṛṣa)

Compound type : bahuvrihi (sa+vṛṣa)

• sa – with, together with
  indeclinable
• vṛṣa – bull, male, chief, best, dharma
  noun (masculine)
  Root: vṛṣ (class 1)

देववर्य (devavarya) - O best of gods

(noun)

Vocative, masculine, singular of devavarya

devavarya - best of gods, chief of gods

Compound type : tatpurusha (deva+varya)

• deva – god, divine being
  noun (masculine)
• varya – to be chosen, excellent, best
  adjective (masculine)
  gerundive
  from vṛ (to choose)
  Root: vṛ (class 5)

सुदुर्लभान् (sudurlabhān) - very difficult to obtain; very rare

(adjective)

Accusative, masculine, plural of sudurlabha

sudurlabha - very difficult to obtain, very rare

Compound type : tatpurusha (su+dur+labha)

• su – very, excellent
  indeclinable
• dur – difficult, bad
  indeclinable
• labha – to be obtained, attainable
  adjective (masculine)
  gerundive/future passive participle
  from labh (to obtain)
  Root: labh (class 1)

देहि (dehi) - give; grant

(verb)

2nd person , singular, active, imperative (loṭ) of dā

imperative mood

2nd person singular, active voice (irregular root form)

Root: dā (class 3)

वरान् (varān) - boons; blessings

(noun)

Accusative, masculine, plural of vara

vara - boon, wish, blessing, choice

Root: vṛ (class 5)

मम (mama) - my; of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

इष्टान् (iṣṭān) - desired; wished for

(adjective)

Accusative, masculine, plural of iṣṭa

iṣṭa - desired, wished, beloved, sacrificed

past passive participle

from root iṣ (to desire) or yaj (to sacrifice)

Root: iṣ (class 6)

अभिष्टुतः (abhiṣṭutaḥ) - being praised (by me) (praised; eulogized)

(adjective)

Nominative, masculine, singular of abhiṣṭuta

abhiṣṭuta - praised, eulogized, glorified

past passive participle

from abhi-stu (to praise, glorify)

Prefix: abhi

Root: stu (class 2)

प्रतिकार्षीः (pratikārṣīḥ) - you should act in return (favorably) or do not act against (negatively) (you should reciprocate; you should do in return (or act against))

(verb)

2nd person , singular, active, aorist (prohibitive) (luṅ) of pratikṛ

aorist tense (injunctive sense)

2nd person singular, active voice, from prati-kṛ (to do against, to return)

Prefix: prati

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

मा (mā) - do not

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me