महाभारतः mahābhārataḥ - book-7, chapter-172, verse-32

अर्जुनस्तु महाराज ब्राह्ममस्त्रमुदैरयत् ।
सर्वास्त्रप्रतिघाताय विहितं पद्मयोनिना ॥३२॥

32. arjunastu mahārāja brāhmamastramudairayat ,
sarvāstrapratighātāya vihitaṁ padmayoninā.

32. arjunaḥ tu mahārāja brāhmam astram udairayat
sarvāstrapratighātāya vihitam padmayoninā

32. mahārāja tu arjunaḥ padmayoninā sarvāstrapratighātāya
vihitam brāhmam astram udairayat

32. But Arjuna, O great king, discharged the divine weapon (astra), which had been ordained by the lotus-born (Brahma) for countering all weapons.

Words meanings summery:

• अर्जुनः (arjunaḥ) - Arjuna (the Pāṇḍava prince) (Arjuna (a proper name), white, clear)

• तु (tu) - but (indicating a contrast or shift) (but, indeed, on the other hand)

• महाराज (mahārāja) - O King Dhṛtarāṣṭra (O great king)

• ब्राह्मम् (brāhmam) - divine (related to Brahma) (relating to Brahma, divine, sacred)

• अस्त्रम् (astram) - weapon (astra) (weapon, missile)

• उदैरयत् (udairayat) - discharged (he discharged, he invoked, he uttered)

• सर्वास्त्रप्रतिघाताय (sarvāstrapratighātāya) - for countering all weapons (for the counteraction of all weapons, for countering all weapons)

• विहितम् (vihitam) - had been ordained (ordained, prescribed, made, arranged)

• पद्मयोनिना (padmayoninā) - by the lotus-born (Brahma)

Words meanings and morphology

अर्जुनः (arjunaḥ) - Arjuna (the Pāṇḍava prince) (Arjuna (a proper name), white, clear)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna, white, clear

Note: Subject of the verb 'udairayat'.

तु (tu) - but (indicating a contrast or shift) (but, indeed, on the other hand)

(indeclinable)

महाराज (mahārāja) - O King Dhṛtarāṣṭra (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great
  adjective (feminine)
• rājan – king
  noun (masculine)

ब्राह्मम् (brāhmam) - divine (related to Brahma) (relating to Brahma, divine, sacred)

(adjective)

Accusative, neuter, singular of brāhma

brāhma - relating to Brahma, divine, sacred

derived from Brahma

Note: Modifies 'astram'.

अस्त्रम् (astram) - weapon (astra) (weapon, missile)

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile

Note: Direct object of the verb 'udairayat'.

उदैरयत् (udairayat) - discharged (he discharged, he invoked, he uttered)

(verb)

3rd person , singular, active, past imperfect (laṅ) of īr

Prefix: ud

Root: īr (class 2)

Note: Imperfect active 3rd singular of √īr with 'ud-' prefix.

सर्वास्त्रप्रतिघाताय (sarvāstrapratighātāya) - for countering all weapons (for the counteraction of all weapons, for countering all weapons)

(noun)

Dative, masculine, singular of sarvāstrapratighāta

sarvāstrapratighāta - counteraction of all weapons

Compound type : tatpuruṣa (sarva+astra+pratighāta)

• sarva – all, every
  pronoun (masculine)
• astra – weapon, missile
  noun (neuter)
• pratighāta – repulsion, counteraction, striking back
  noun (masculine)
  from prati- + √han (to strike)
  Prefix: prati
  Root: han (class 2)

Note: Indicates purpose: 'for the purpose of countering all weapons'.

विहितम् (vihitam) - had been ordained (ordained, prescribed, made, arranged)

(adjective)

Nominative, neuter, singular of vihita

vihita - ordained, prescribed, arranged, made

Past Passive Participle

From root √dhā (to place, arrange) with prefix vi-

Prefix: vi

Root: dhā (class 3)

Note: Past passive participle modifying 'astram'.

पद्मयोनिना (padmayoninā) - by the lotus-born (Brahma)

(proper noun)

Instrumental, masculine, singular of padmayoni

padmayoni - lotus-born (epithet of Brahma)

Compound type : bahuvrīhi (padma+yoni)

• padma – lotus
  noun (neuter)
• yoni – source, origin, womb
  noun (feminine)

Note: Agent of the passive participle 'vihitam'.